Ella Baker Legacy Energizes Movement for Black Lives

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Ella Baker

Part 1

Ella Baker was 61 years old when her comrade, historian Howard Zinn, wrote in “SNCC: The New Abolitionists,” “Ella Baker is more responsible than any other single individual for the birth of the new abolitionists as an organized group, and who remains the most tireless, most modest, and wisest activist I know in the struggle for human rights.”

In a recent talk, Cornel West said: “There is no civil rights movement without the witness and example of Ella Baker.”

Ella Baker, however, has yet to receive full, mainstream public recognition for her contribution to American democracy, especially the co-founding and guidance of the most effective, innovative civil rights organization of the 20th century, the Student Non-violent Coordinating Committee—SNCC.

While it is true that the media demonizes Malcolm X and sanitizes Dr. King, Ella Baker, a Black woman, is simply ignored.

In her new book, “FROM #Blacklivesmatter to Black Liberation,” Keeanga-Yamahtta Taylor writes: “Black women have been central to every significant campaign for Black rights and freedom. Ella Baker, Fannie Lou Hamer, Diane Nash…were critical to the development of the civil rights movement, but that movement is still primarily known by its male leaders.”

Ella Baker was three decades older (She was called a “middle-aged hell-raiser”), but young activists trusted her because she showed more confidence in the audacity and inventiveness of youth than in the expertise of established civil rights organizations. The students affectionately called her “Miss Baker” (though she was married).

Her nickname was “Fundi,” a Swahili term for a person who hands down skills and wisdom from one community to another. Baker defied stereotypes. She was a militant revolutionary who wore elegant hats and dressed as if she were attending church.

The founding of SNCC at Shaw University in Raleigh, North Carolina, in 1960 changed the tone and direction of the civil rights movement. The conference, which drew hundreds of students from throughout the South, was tense.

Male leaders in the Southern Christian Leadership Conference wanted to oversee the fledgling organization, to put SNCC under their control. Baker was the only woman to speak at the Plenary Session. She warned students against bureaucracy and co-optation.

She insisted on the autonomy of the students, who had already demonstrated their brilliance and savvy tactics in the early sit-ins. “I knew that young people were the hope of any movement. It was just a normal thing to me,” Baker said years later.

Each generation offers a new lens through which to view the contours of the future.

Baker’s democratic, grassroots practice permeated SNCC. By shifting the focus from appeals to the elite to organizing the disenfranchised and the poor, SNCC changed the center of gravity in the movement. Black communities were not helpless.

They were ready to fight. Mississippi historian John Dittmer wrote: “Not since Reconstruction had anyone seriously proposed that illiterate sharecroppers had the same right to the franchise as did teachers, lawyers, and doctors.”

Mentored by Baker, SNCC turned away from charismatic, top-down leaders to group-centered leadership. And it put direct, mass action at the center of strategy. SNCC students organized new sit-ins at segregated facilities, carried out the historic freedom rides in the face of violence, and registered black voters in defiance of the Ku Klux Klan in rural Mississippi.

SNCC’s assault on Jim Crow in the 60s did more to abolish the legal apparatus of white supremacy than years of well-financed legalistic and professionally run campaigns.

SNCC’s influence extended far beyond black communities in the South. Tom Hayden participated in SNCC meetings and actions, and he saw “participatory democracy” in action before he wrote the SDS Port Huron Statement. In the SDS Bulletin he asked: “Can the methods of SNCC be applied to the North?”

Paul Rockwell is a  Writer-activist in the San Francisco Bay Area.His essays have appeared in the San Francisco Chronicle, Sacramento Bee, Baltimore Sun, Utne Reader, The Nation, and a host of alternative weeklies.

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