National
Jim Crow-Era Shooting Revisited in New Documentary
JASON DEAREN, Associated Press
LIVE OAK, Fla. (AP) — On a sticky hot Sunday in August 1952, a wealthy black woman named Ruby McCollum walked through the “colored entrance” of a doctor’s office in the small north Florida town of Live Oak and fatally shot a white doctor, state Sen.-elect Clifford Leroy Adams.
Prosecutors told the all-white, all-male jury that McCollum shot the doctor after an argument over a $116 bill. Yet she was the wife of a prominent businessman who ran a gambling outfit, and she was carrying around $1,800 in her purse on the day she shot him.
She testified that Adams, the son of a powerful political family who was known around town for caring for the poor, had forced her into a long sexual relationship that resulted in an unwanted child, and that she shot him in self-defense.
The case is the focus of a new documentary titled “You Belong To Me,” which compiles a decade of research and interviews with family members, reopening old wounds in this small Southern town nestled amid farm country.
The slaying stirred racial tensions in Jim Crow-era Suwannee County, when robed Ku Klux Klansmen regularly marched through Main Street in a show of force and lynchings were common in the Deep South.
“Both families were negatively affected by this tragedy. A doctor and a wealthy powerful couple in town were gone in a flash,” said Eric Musgrove, a local historian and court clerk who give talks on the case to schools and other groups.
McCollum was found guilty and sentenced to death at her first trial but later avoided execution by winning an insanity plea. She was eventually moved to a state mental hospital. In 1974 she was freed after the state’s high court found her legally insane, meaning her sentence was commuted. She died in 1992.
The sordid tale of sex, race and violence has inspired others to tell McCollum’s story, with different conclusions about her motivations.
William Bradford Huie’s book “The Crime of Ruby McCollum” inspired the new documentary. In his telling, McCollum’s relationship with Adams was consensual, and she became a drug addict and killed him after losing her mind. McCollum had been receiving injections of some kind of intoxicating substance from Adams, but it was unclear whether she sought them out or he used the drugs to take advantage of her.
Huie’s conclusion didn’t seem right to the documentary’s producer Jude Hagin, a Florida film commissioner who discovered Huie’s book 14 years ago.
Family members told Hagin and the film’s researchers that McCollum was well-educated and prosperous and that the family believed the doctor had used drugs to control her.
“I could not wrap my head around the story, that a woman of Ruby McCollum’s stature … would see anything that could be a good future for her to have a sexual relationship with a white doctor,” Hagin said.
“I wanted to get family members on both sides to tell their side of the story,” Hagin said.
Trial transcripts from 1952 show that Ruby told jurors that she felt pressure to do what Adams told her to do, though the jury was told to disregard much of her testimony after the judge allowed dozens of objections from prosecutors.
“I was just so worried, I had to either yield or maybe die, I suppose that was what would happen,” Ruby McCollum testified, according to trial transcripts.
The film’s researchers also found that Adams had a dark side that jurors never saw. In Live Oak, he was a respected doctor who helped the poor — but records show he forged letters of recommendations to get into medical school. Also, McCollum testified that Adams had a friend deliver the baby they had together and that she never received a birth certificate. He needed to hide the baby because it was around the time he was running for state senate.
Sam McCollum Jr., one of McCollum’s children, told the filmmakers that a white doctor in the Jim Crow-era South was akin to a “God in the community.”
In the black community, the McCollum case was spoken of only in whispers, said Tameka Hobbs, a history professor at Florida Memorial University who grew up in Live Oak.
“With Ruby there was so much shame in the black community because of the sexual liaison, they really did not want to talk about it,” Hobbs said.
“You Belong to Me” doesn’t give viewers a definitive conclusion, but it sheds new light on the case and has sparked new discussions about race. Musgrove, the local historian, is receiving more requests for presentations on the case. Hagin hopes the documentary helps inspire funding for a feature film, which actor James Brolin has signed on to direct, should they get the money.
Live Oak today is a much different town than the one where Adams was slain, but the ornate 1904 courthouse where the McCollum trial took place is still the largest building around.
And issues of race still make headlines. The Southern Poverty Law Center in 2012 filed a federal civil rights complaint after a study found black children in Suwannee County and four other Florida school districts were punished or arrested at a higher rate than other students.
Some in Live Oak’s black community say that the case is still something older generations won’t talk about but that they see hope in new generations.
“Younger kids here do have better relationships with whites today,” said Alonzo Philmore, former president of the NAACP’s local chapter.
“But with older folks there’s still a great divide.”
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Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.
Activism
OPINION: “My Girl,” The Temptations, and Nikki Giovanni
Giovanni was probably one of the most famous young African American women in the 1960s, known for her fiery poetry. But even that description is tame. The New York Times obit headline practically buried her historical impact: “Nikki Giovanni, Poet Who Wrote of Black Joy, Dies at 81.” That doesn’t begin to touch the fire of Giovanni’s work through her lifetime.
By Emil Guillermo
The Temptations, the harmonizing, singing dancing man-group of your OG youth, were on “The Today Show,” earlier this week.
There were some new members, no David Ruffin. But Otis Williams, 83, was there still crooning and preening, leading the group’s 60th anniversary performance of “My Girl.”
When I first heard “My Girl,” I got it.
I was 9 and had a crush on Julie Satterfield, with the braided ponytails in my catechism class. Unfortunately, she did not become my girl.
But that song was always a special bridge in my life. In college, I was a member of a practically all-White, all-male club that mirrored the demographics at that university. At the parties, the song of choice was “My Girl.”
Which is odd, because the party was 98% men.
The organization is a little better now, with women, people of color and LGBTQ+, but back in the 70s, the Tempts music was the only thing that integrated that club.
POETRY’S “MY GIRL”
The song’s anniversary took me by surprise. But not as much as the death of Nikki Giovanni.
Giovanni was probably one of the most famous young African American women in the 1960s, known for her fiery poetry. But even that description is tame.
The New York Times obit headline practically buried her historical impact: “Nikki Giovanni, Poet Who Wrote of Black Joy, Dies at 81.”
That doesn’t begin to touch the fire of Giovanni’s work through her lifetime.
I’ll always see her as the Black female voice that broke through the silence of good enough. In 1968, when cities were burning all across America, Giovanni was the militant female voice of a revolution.
Her “The True Import of Present Dialogue: Black vs. Negro,” is the historical record of racial anger as literature from the opening lines.
It reads profane and violent, shockingly so then. These days, it may seem tamer than rap music.
But it’s jarring and pulls no punches. It protests Vietnam, and what Black men were asked to do for their country.
“We kill in Viet Nam,” she wrote. “We kill for UN & NATO & SEATO & US.”
Written in 1968, it was a poem that spoke to the militancy and activism of the times. And she explained herself in a follow up, “My Poem.”
“I am 25 years old, Black female poet,” she wrote referring to her earlier controversial poem. “If they kill me. It won’t stop the revolution.”
Giovanni wrote more poetry and children’s books. She taught at Rutgers, then later Virginia Tech where she followed her fellow professor who would become her spouse, Virginia C. Fowler.
Since Giovanni’s death, I’ve read through her poetry, from what made her famous, to her later poems that revealed her humanity and compassion for all of life.
In “Allowables,” she writes of finding a spider on a book, then killing it.
And she scared me
And I smashed her
I don’t think
I’m allowed
To kill something
Because I am
Frightened
For Giovanni, her soul was in her poetry, and the revolution was her evolution.
About the Author
Emil Guillermo is a journalist, commentator, and solo performer. Join him at www.patreon.com/emilamok
Black History
Book Review: In Slavery’s Wake: Making Black Freedom in the World
It’s a tale of heroes: the Maroons, who created communities in unwanted swampland, and welcomed escaped slaves into their midst; Sarah Baartman, the “Hottentot Venus”; Marème Diarra, who walked more than 2000 miles from Sudan to Senegal with her children to escape slavery; enslaved farmers and horticulturists; and everyday people who still talk about slavery and what the institution left behind.
By Terri Schlichenmeyer
Ever since you learned how it happened you couldn’t get it out of your mind.
People, packed like pencils in a box, tightly next to each other, one by one by one, tier after tier. They couldn’t sit up, couldn’t roll over or scratch an itch or keep themselves clean on a ship that took them from one terrible thing to another. And in the new book “In Slavery’s Wake,” essays by various contributors, you’ll see what trailed in waves behind those vessels.
You don’t need to be told about the horrors of slavery. You’ve grown up knowing about it, reading about it, thinking about everything that’s happened because of it in the past four hundred years. And so have others: in 2014, a committee made of “key staff from several world museums” gathered to discuss “telling the story of racial slavery and colonialism as a world system…” so that together, they could implement a “ten-year road map to expand… our practices of truth telling…”
Here, the effects of slavery are compared to the waves left by a moving ship, a wake the story of which some have tried over time to diminish.
It’s a tale filled with irony. Says one contributor, early American Colonists held enslaved people but believed that King George had “unjustly enslaved” the colonists.
It’s the story of a British company that crafted shackles and cuffs and that still sells handcuffs “used worldwide by police and militaries” today.
It’s a tale of heroes: the Maroons, who created communities in unwanted swampland, and welcomed escaped slaves into their midst; Sarah Baartman, the “Hottentot Venus”; Marème Diarra, who walked more than 2000 miles from Sudan to Senegal with her children to escape slavery; enslaved farmers and horticulturists; and everyday people who still talk about slavery and what the institution left behind.
Today, discussions about cooperation and diversity remain essential.
Says one essayist, “… embracing a view of history with a more expansive definition of archives in all their forms must be fostered in all societies.”
Unless you’ve been completely unaware and haven’t been paying attention for the past 150 years, a great deal of what you’ll read inside “In Slavery’s Wake” is information you already knew and images you’ve already seen.
Look again, though, because this comprehensive book isn’t just about America and its history. It’s about slavery, worldwide, yesterday and today.
Casual readers – non-historians especially – will, in fact, be surprised to learn, then, about slavery on other continents, how Africans left their legacies in places far from home, and how the “wake” they left changed the worlds of agriculture, music, and culture. Tales of individual people round out the narrative, in legends that melt into the stories of others and present new heroes, activists, resisters, allies, and tales that are inspirational and thrilling.
This book is sometimes a difficult read and is probably best consumed in small bites that can be considered with great care to appreciate fully. Start “In Slavery’s Wake,” though, and you won’t be able to get it out of your mind.
Edited by Paul Gardullo, Johanna Obenda, and Anthony Bogues, Author: Various Contributors, c.2024, Smithsonian Books, $39.95
Black History
Ashleigh Johnson: Pioneering the Way in Water Polo
Ashleigh Johnson attended Princeton University, where she played for the Tigers and dominated collegiate water polo. During her time at Princeton, she became the program’s all-time leader in saves and was recognized for her extraordinary ability to anticipate plays and block shots. She was a three-time All-American and was pivotal in leading her team to multiple victories. Balancing rigorous academics and athletics, she graduated with a degree in Psychology, showcasing her determination both in and out of the pool.
By Tamara Shiloh
Ashleigh Johnson has become a household name in the world of water polo, not only for her incredible athleticism and skill but also for breaking barriers as the first Black woman to represent the United States in the sport at the Olympic level. Her journey begins as a determined young athlete to a record-breaking goalkeeper.
Born on September 12, 1994, in Miami, Florida, Ashleigh grew up in a family that valued sports and academics. She attended Ransom Everglades School, where she was introduced to water polo. Despite water polo being a niche sport in her community, she quickly stood out for her remarkable agility, intelligence, and reflexes. Her unique skill set made her a natural fit for the demanding role of a goalkeeper.
Ashleigh attended Princeton University, where she played for the Tigers and dominated collegiate water polo. During her time at Princeton, she became the program’s all-time leader in saves and was recognized for her extraordinary ability to anticipate plays and block shots. She was a three-time All-American and was pivotal in leading her team to multiple victories. Balancing rigorous academics and athletics, she graduated with a degree in Psychology, showcasing her determination both in and out of the pool.
In 2016, Ashleigh made history as the first Black woman to be selected for the U.S. Olympic Water Polo Team. Representing her country at the Rio Olympics, she played a crucial role in helping Team USA secure the gold medal. Her stellar performances earned her the distinction of being named the tournament’s top goalkeeper, further cementing her status as one of the best players in the sport’s history.
Ashleigh didn’t just stop at one Olympic appearance. She continued her dominance in water polo, playing a key role in Team USA’s gold medal win at the 2020 Tokyo Olympics. Her ability to remain composed under pressure and deliver outstanding saves in crucial moments made her an irreplaceable member of the team.
At the age of 29, Johnson appeared in her third Olympiad in Paris at the 2024 Summer Olympics. Their first match was against Greece and the US team won easily and Johnson only gave up 4 points. U.S. Olympic head coach Adam Krikorian shared, “She’s an incredible athlete. She’s got great hand-eye coordination, great reflexes and reactions. And then she’s fiercely competitive – fiercely. And you would never know it by her demeanor or by the huge smile on her face. But to us, on the inside, we know how driven she is to be one of the best ever to do it.”
Team USA Women’s Water Polo ended their Olympic season in fourth place after a 10 – 11 loss to the Netherlands. Johnson only allowed 37 percent of the shots from the Netherlands.
Beyond her achievements in the pool, Ashleigh has used her platform to advocate for diversity in water polo and sports in general. As a trailblazer, she recognizes the importance of representation and works to encourage young athletes, particularly those from underrepresented backgrounds, to pursue their dreams.
Ashleigh has spoken about the challenges she faced as a Black woman in a predominantly white sport and how she turned those obstacles into opportunities for growth.
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