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Baltimoreans Reflect on Freddie Gray and Their City

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Family members of Freddie Gray, sister Fredricka Gray, left, mother Gloria Darden, center, and stepfather Richard Shipley listen during a news conference after a day of unrest following the funeral of Freddie Gray on Monday, April 27, 2015, in Baltimore. Rioters plunged part of Baltimore into chaos torching a pharmacy, setting police cars ablaze and throwing bricks at officers. (AP Photo/Evan Vucci)

Family members of Freddie Gray, sister Fredricka Gray, left, mother Gloria Darden, center, and stepfather Richard Shipley listen during a news conference after a day of unrest following the funeral of Freddie Gray on Monday, April 27, 2015, in Baltimore. Rioters plunged part of Baltimore into chaos torching a pharmacy, setting police cars ablaze and throwing bricks at officers. (AP Photo/Evan Vucci)

by E.R. Shipp
Special to the NNPA from the Afro-American Newspaper

Between the bodacious demands of young people practically demanding that York Road motorists honk their horns to honor Freddie Gray and the curiosity of a young boy asking his buddies, “Did you see the body yet?”, many of those gathered at the Vaughn Greene Funeral Home Sunday afternoon were in the mood to reflect.

Sitting near the rear of the chapel, Milton Stokes spoke of the boy he knew in Pop Warner football when Gray played for the Sandtown Wolverines and later at Carver High when Stokes played linebacker and Gray played wide receiver. They were members of Carver’s Class of 2008. “

He was a great kid. He had a lot of jokes, a lot of friends. Never got in no trouble in high school.”

The Freddie Carlos Gray being remembered was not the one depicted in cold court files as someone arrested more than a dozen times on drug charges.

Looking toward the small, almost unnatural looking figure in the open casket that scores of people walked past, Stokes, who now lives in Owings Mills and works in construction, could not figure out why so many police officers thought it necessary to take him down with such force – and how his encounter with them left him dead with a broken spine.

“It’s not just Freddie Gray,” Stokes said quietly. Because abuses “have been going on for years,” he said, “the city should reconsider who they hire as policemen.”

And then, like so many people inside the chapel and outside, he had a story to tell about unwarranted harassment by the police. In his case, it has happened when he was standing on a Sandtown corner visiting friends. He agrees with his pastor, the Rev, Jamal Bryant of Empowerment Temple that 95 percent of the police are probably doing the right thing. “The bad ones make it look bad for the good ones we have.”

When 34-yeear-old Yvonne Smith last saw Gray, he had told her: “You need to get yourself together.” That was more than seven-and-a-half months ago, when she was still abusing heroin, methadone and prescription drugs. “Before I had an opportunity to show him and tell him that I took his advice, he was gone.”

Smith said she and Gray grew up together in Gilmor Homes. “He never thought I would go down that path of life that I did, but he never judged me,” she said. Smith, who said she is now in school pursuing an associate’s degree, describes a Freddie Gray who was “always willing to lend a helping hand.”

Others who came to pay their respects did not know Freddie Gray or his family but felt compelled by those “there but for the grace of God” incidents in their own lives.

Shawnell Booker, 22-year-old nursing assistant who lives in Park Heights, said a cousin reached a settlement with the city after being beaten by the police and that she was pulled out of a car and roughed up by an undercover officer last June. But these experiences have convinced her to become politically active “in every election, big and small.”

“My generation, people my age, I think we need to step up. We get enraged and it blows over and we don’t get enraged until something else happens,” she said. “We should step out of that mind frame that we’ll stand in line for Jordans and, you know, stand up for our rights because they don’t take us seriously.”

Eric Brown Jr., 25, has reached a similar conclusion. As he held his 2-year-old niece, Dream Byrd, he waved a sign and yelled at drivers passing by, “Justice for Freddie!”

Brown, who lives a couple of blocks from the funeral home, explained that the “justice for Freddie” actions marked his first time taking such a public stand. “Something’s got to change,” he said. “We can’t keep allowing this police brutality against our young Black brothers.”

Andre Kennedy, who came to the wake to pray for his community and his city, agrees. But the 47-year-old life-long resident of West Baltimore, who describes himself as a former drug addict, dealer and thief who has been arrested and convicted “numerous times,” does not view police solely as enemies. He points to where Black people have been killed by other Blacks, “slaughtered by street violence.” Nearby, he recalled, 3-year-old McKenzie Elliott was gunned down in crossfire while sitting on a porch. That has convinced him that most people still rely on the police to protect them.

“If the majority of us go back to our homes this evening and things are violated and somebody has been wronged or hurt, we’re going to call 9-1-1. We’re going to call them,” he insisted. “So should we really always shift the blame to one arena or should we begin to look at all arenas?”

While most of those who came out for Freddy Gray and for their city were Black, a noticeable group of White Baltimoreans stood vigilantly in front of the Govans post office building across from the funeral home, holding their own homemade signs with messages like, “Baltimore Is One City” and “We Remember Freddie” and “Black Lives Matter.”

Shannon Curran was there with her husband Joseph Capista, and their children, Moira, 6 and Aoife, 2. Veterans of anti-capital punishment and anti-war campaigns, Curran explained their support for the Gray family. “We’re one human family and they’re part of our family,” she said. “This is a loss to everyone and hopefully a tipping point for there to be some real transformation.”

Arts and Culture

In ‘Affrilachia: Testimonies,’ Puts Blacks in Appalacia on the Map

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Author Chris Aluka. Photo courtesy of Chris Aluka.
Author Chris Aluka. Photo courtesy of Chris Aluka.

By Terri Schlichenmeyer
The Bookworm Sez

An average oak tree is bigger around than two people together can reach.

That mighty tree starts out with an acorn the size of a nickel, ultimately growing to some 80 feet tall, with a canopy of a hundred feet or more across.

And like the new book, “Affrilachia” by Chris Aluka Berry (with Kelly Elaine Navies and Maia A. Surdam), its roots spread wide and wider.

Affriclachia is a term a Kentucky poet coined in the 1990s referring to the Black communities in Appalachia who are similarly referred to as Affrilachians.

In 2016, “on a foggy Sunday morning in March,” Berry visited Affrilachia for the first time by going the Mount Zion AME Zion Church in Cullowhee, North Carolina. The congregation was tiny; just a handful of people were there that day, but a pair of siblings stood out to him.

According to Berry, Ann Rogers and Mae Louise Allen lived on opposite sides of town, and neither had a driver’s license. He surmised that church was the only time the elderly sisters were together then, but their devotion to one another was clear.

As the service ended, he asked Allen if he could visit her. Was she willing to talk about her life in the Appalachians, her parents, her town?

She was, and arrangements were made, but before Barry could get back to Cullowhee, he learned that Allen had died. Saddened, he wondered how many stories are lost each day in mountain communities where African Americans have lived for more than a century.

“I couldn’t make photographs of the past,” he says, “but I could document the people and places living now.”

In doing so he also offers photographs that he collected from people he met in ‘Affrilachia,’ in North Carolina, Georgia, Kentucky, and Tennessee, at a rustic “camp” that was likely created by enslaved people, at churches, and in modest houses along highways.

The people he interviewed recalled family tales and community stories of support, hardship, and home.

Says coauthor Navies, “These images shout without making a sound.”

If it’s true what they say about a picture being worth 1,000 words, then “Affrilachia,” as packed with photos as it is, is worth a million.

With that in mind, there’s not a lot of narrative inside this book, just a few poems, a small number of very brief interviews, a handful of memories passed down, and some background stories from author Berry and his co-authors. The tales are interesting but scant.

For most readers, though, that lack of narrative isn’t going to matter much. The photographs are the reason why you’d have this book.

Here are pictures of life as it was 50 years or a century ago: group photos, pictures taken of proud moments, worn pews, and happy children. Some of the modern pictures may make you wonder why they’re included, but they set a tone and tell a tale.

This is the kind of book you’ll take off the shelf, and notice something different every time you do. “Affrilachia” doesn’t contain a lot of words, but it’s a good choice when it’s time to branch out in your reading.

“Affrilachia: Testimonies,” by Chris Aluka Berry with Kelly Elaine Navies and Maia A. Surdam

c.2024, University of Kentucky Press, $50.00.

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Black History

Alice Parker: The Innovator Behind the Modern Gas Furnace

Born in Morristown, New Jersey, in 1895, Alice Parker lived during a time when women, especially African American women, faced significant social and systemic barriers. Despite these challenges, her contributions to home heating technology have had a lasting impact.

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In 1919, Alice Parker patented the design for a gas-powered central heating system, a groundbreaking invention. Image courtesy of U.S. Patent Office.
In 1919, Alice Parker patented the design for a gas-powered central heating system, a groundbreaking invention. Image courtesy of U.S. Patent Office.

By Tamara Shiloh

Alice Parker was a trailblazing African American inventor whose innovative ideas forever changed how we heat our homes.

Born in Morristown, New Jersey, in 1895, Parker lived during a time when women, especially African American women, faced significant social and systemic barriers. Despite these challenges, her contributions to home heating technology have had a lasting impact.

Parker grew up in New Jersey, where winters could be brutally cold. Although little is documented about her personal life, her education played a crucial role in shaping her inventive spirit. She attended Howard University, a historically Black university in Washington, D.C., where she may have developed her interest in practical solutions to everyday challenges.

Before Parker’s invention, most homes were heated using wood or coal-burning stoves. These methods were labor-intensive, inefficient, and posed fire hazards. Furthermore, they failed to provide even heating throughout a home, leaving many rooms cold while others were uncomfortably warm.

Parker recognized the inefficiency of these heating methods and imagined a solution that would make homes more comfortable and energy-efficient during winter.

In 1919, she patented her design for a gas-powered central heating system, a groundbreaking invention. Her design used natural gas as a fuel source to distribute heat throughout a building, replacing the need for wood or coal. The system allowed for thermostatic control, enabling homeowners to regulate the temperature in their homes efficiently.

What made her invention particularly innovative was its use of ductwork, which channeled warm air to different parts of the house. This concept is a precursor to the modern central heating systems we use today.

While Parker’s design was never fully developed or mass-produced during her lifetime, her idea laid the groundwork for modern central heating systems. Her invention was ahead of its time and highlighted the potential of natural gas as a cleaner, more efficient alternative to traditional heating methods.

Parker’s patent is remarkable not only for its technical innovation but also because it was granted at a time when African Americans and women faced severe limitations in accessing patent protections and recognition for their work. Her success as an inventor during this period is a testament to her ingenuity and determination.

Parker’s legacy lives on in numerous awards and grants – most noticeably in the annual Alice H. Parker Women Leaders in Innovation Award. That distinction is given out by the New Jersey Chamber of Commerce to celebrate outstanding women innovators in Parker’s home state.

The details of Parker’s later years are as sketchy as the ones about her early life. The specific date of her death, along with the cause, are also largely unknown.

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Activism

U.S. House Minority Leader Hakeem Jeffries Speaks on Democracy at Commonwealth Club

Based on his first speech as House minority leader, “The ABCs of Democracy” by Grand Central Publishing is an illustrated children’s book for people of all ages. Each letter contrasts what democracy is and isn’t, as in: “American Values over Autocracy”, “Benevolence over Bigotry” and “The Constitution over the Cult.”

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: House Minority Leader Hakeem Jeffries at the Commonwealth Club World Affairs Council on Dec. 2. Photo by Johnnie Burrell. Book cover: "The ABCs of Democracy" by Hakeem Jeffries.
: House Minority Leader Hakeem Jeffries at the Commonwealth Club World Affairs Council on Dec. 2. Photo by Johnnie Burrell. Book cover: "The ABCs of Democracy" by Hakeem Jeffries.

By Linda Parker Pennington
Special to The Post

House Minority Leader Hakeem Jeffries addressed an enthusiastic overflow audience on Monday at San Francisco’s Commonwealth Club, launching his first book, “The ABCs of Democracy.”

Based on his first speech as House minority leader, “The ABCs of Democracy” by Grand Central Publishing is an illustrated children’s book for people of all ages.

Each letter contrasts what democracy is and isn’t, as in: “American Values over Autocracy”, “Benevolence over Bigotry” and “The Constitution over the Cult.”

Less than a month after the election that will return Donald Trump to the White House, Rep. Jeffries also gave a sobering assessment of what the Democrats learned.

“Our message just wasn’t connecting with the real struggles of the American people,” Jeffries said. “The party in power is the one that will always pay the price.”

On dealing with Trump, Jeffries warned, “We can’t fall into the trap of being outraged every day at what Trump does. That’s just part of his strategy. Remaining calm in the face of turmoil is a choice.”

He pointed out that the razor-thin margin that Republicans now hold in the House is the lowest since the Civil War.

Asked what the public can do, Jeffries spoke about the importance of being “appropriately engaged. Democracy is not on autopilot. It takes a citizenry to hold politicians accountable and a new generation of young people to come forward and serve in public office.”

With a Republican-led White House, Senate, House and Supreme Court, Democrats must “work to find bi-partisan common ground and push back against far-right extremism.”

He also described how he is shaping his own leadership style while his mentor, Speaker-Emeritus Nancy Pelosi, continues to represent San Francisco in Congress. “She says she is not hanging around to be like the mother-in-law in the kitchen, saying ‘my son likes his spaghetti sauce this way, not that way.’”

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