Opinion
Op-Ed: How to Protect Our Communities From Homegrown Terrorism
By Rev. Dr. William J. Barber II and Jonathan Wilson-Hartgrove
Since the Republican presidential front-runner announced after San Bernardino that he would close America’s borders to Muslims, a debate has ensued about what “radicalization” means and how far we as a nation are willing to go to protect ourselves from it. So-called liberals (and even some in the Republican party’s mainstream) have said, “Not all Muslims have been radicalized.”
To this Donald Trump retorts, “Until we know which ones have been, let’s keep them all out.” The unquestioned consensus in America’s public square is that we can only be safe by figuring out who the un-American terrorists are and getting rid of them.
But where we’re from in North Carolina, we should not be so naive. We have a disproportionate share of homegrown terrorists.
Before he moved to Colorado to carry out his attack on the Planned Parenthood clinic in Colorado Springs, Colorado, Robert Dear was apparently radicalized in the mountains of western North Carolina.
After assassinating Reverend Clementa Pinckney and eight other members of Mother Emanuel AME church in Charleston, South Carolina, Dylann Roof fled to Shelby, North Carolina, a hotbed of Klan activity, where he was apprehended by authorities.
We must assume that Craig Hicks was radicalized in liberal Chapel Hill before shooting three of his Muslim neighbors.
But we do not call any of these men radical Christians. Why, then, do we so easily accept the language of “radical Islam”?
When we look closely at the acts of terror that rend our communities and make everyone feel less safe, the common denominator is not a particular religion or culture.
It is, instead, a violence that is perpetuated by those who use fear to gain political power. We cannot combat this violence by naming an enemy to eliminate. Instead, we must illuminate the sort of friendships that make fusion politics possible.
The politics of fear is a politics that demands violence.
When we met nearly 20 years ago, we were the most unlikely of partners. Reverend Barber, an African-American pastor with deep roots in the civil-rights community, was serving as chair of the Human Relations Commission for Democratic Governor Jim Hunt. Jonathan, a Southern Baptist from Stokes County, had just finished an internship with Republican Senator Strom Thurmond, one-time Dixiecrat candidate for president. Ideology and established enemy lines all but guaranteed we’d never work together. But we got to know each other’s love for people and for this state. We learned that we share a common faith and, with it, a concern for the common good.
A “Southern strategy” was developed in the late 1960s to pit us against each other, creating a “solid South” for the Republican Party by dividing poor and working people according to their worst fears about their neighbors. Black and white have a long history in this place, but political strategists worked carefully to “color” immigrants, members of the LGBTQ community, and religious minorities, casting them as un-American rather than non-white. The rise of ISIS as a real and credible threat means that this racist form of political manipulation can take the form of calling Muslims un-American.
But we must not allow the candidates of either party to condemn the murders in San Bernadino without acknowledging their own role in this nation’s violence. The politics of fear is a politics that demands violence. What is more, it is used to exercise political violence by those who wield power. After her husband was gunned down in 1968 for challenging our violent culture, Coretta Scott King boldly said:
In this society violence against poor people and minority groups is routine. I remind you that starving a child is violence; suppressing a culture is violence; neglecting schoolchildren is violence; discrimination against a working man is violence; ghetto house is violence; ignoring medical needs is violence; contempt for equality is violence; even a lack of will power to help humanity is a sick and sinister form of violence.
Our friendship had helped us to see through the divide-and-conquer tactics of this violent politics. Friendships like this played an essential role in North Carolina’s political history. When Samuel Ashley and J.W. Hood—a white minister and a black minister—came together after the Civil War to help rewrite our state’s constitution, they noted that “beneficent provision for the poor is the first duty” of state government.
Like those two men, Black Republicans and poor white Populists throughout this state saw their common cause in the 1890s and joined together to form a Fusion Party that won every statewide election in 1896.
The white-supremacy campaign of 1898, which led to a coup in Wilmington and ushered in the Jim Crow era, was a violent reaction against the power of fusion friendships.
The rhetoric of fear, we know, cannot save us.
Once again in the mid-20th century, black and white came together in North Carolina, giving rise to the modern civil-rights movement. After the legal victories of desegregation, the Voting Rights Act, and the Fair Housing Act, the Southern strategy of intentional division was implemented as a calculated reaction against the power of fusion friendship in the public square.
We have witnessed the power of friendships like ours in the Moral Movement that arose in North Carolina in 2005, bringing together a broad coalition of more than 200 organizations that recognize we have more in common than those who would divide us want us to believe.
Our coalition partners demonstrated their power in the 2008 presidential election when North Carolina’s Electoral College votes went to a Democrat, breaking the solid South.
This victory led to yet another violent backlash of mystery money, gerrymandering, and the extreme makeover of our state government in the 2013 legislative session. “Moral Mondays” became the largest state-based civil-disobedience campaign in US history because fusion friendships like ours refused to give into extremists’ assault.
What, then, can we do to make our community safe again and prevent the “radicalization” of extreme elements in our society. The rhetoric of fear, we know, cannot save us. To say “radical Islam” is to play the race card again in the 21st century.
As in our past, fusion friendships offer a way forward. As we say in the Moral Movement, “Forward together, not one step back.”
This article originally appeared at Sojourners. “ The Third Reconstruction,” the authors’ forthcoming book,was released by Beacon Press in January 2016.
Activism
Oakland Post: Week of January 8 – 14, 2025
The printed Weekly Edition of the Oakland Post: Week of January 8 – 14, 2025
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Activism
Expect The Worst? Political Scientists Have a Pessimism Bias, Study Finds
The research, co-authored by UC Berkeley political scientist Andrew T. Little, offers a possible solution: an approach that aggregates experts’ predictions, finds the middle ground, and then reduces the influence of pessimism, leading to the possibility of “remarkably accurate predictions.”
Political experts surveyed recently were prone to pessimism — and were often wrong, says a study co-authored at UC Berkeley. Still, when their predictions were averaged out, they were ‘remarkably accurate’
By Edward Lempinen, UC Berkeley News
The past decade has seen historic challenges for U.S. democracy and an intense focus by scholars on events that seem to signal democratic decline. But new research released two weeks ago finds that a bias toward pessimism among U.S. political scientists often leads to inaccurate predictions about the future threats to democracy.
The research, co-authored by UC Berkeley political scientist Andrew T. Little, offers a possible solution: an approach that aggregates experts’ predictions, finds the middle ground, and then reduces the influence of pessimism, leading to the possibility of “remarkably accurate predictions.”
The study was released by Bright Line Watch, a consortium of political scientists who focus on issues related to the health of U.S. democracy. It offers provocative insight into political scientists’ predictions for the months ahead, including some that would be seen as alarming risks for democracy.
According to an analysis that Little distilled from a Bright Line Watch survey done after the November election, political scientists generally agreed that incoming Republican President Donald Trump is highly likely to pardon MAGA forces imprisoned for roles in the Jan. 6, 2021 uprising that sought to block the peaceful transfer of power from Trump to Democrat Joe Biden.
The research concluded that it’s less likely, but still probable, that Trump will pardon himself from a series of federal criminal convictions and investigations, and that his allies will open an investigation of Biden.
In understanding the future course of U.S. politics, Little said in an interview, it’s important to listen to the consensus of expert political scientists rather than to individual experts who, sometimes, become media figures based on their dire predictions.
“If we’re worried about being excessively pessimistic,” he explained, “and if we don’t want to conclude that every possible bad thing is going to happen, then we should make sure that we’re mainly worrying about things where there is wider consensus (among political scientists).”
Believe the Consensus, Doubt the Outliers
For example, the raw data from hundreds of survey responses studied by Little and Bright Line researchers showed that more than half of the political scientists also expected Trump to form a board that would explore the removal of generals; deport millions of immigrants; and initiate a mass firing of civil service government employees.
But once the researchers aggregated the scholars’ opinions, determined the average of their expectations and controlled for their pessimism bias, the consensus was that the likelihood of those developments falls well below 50%.
Bright Line Watch, founded in 2016, is based at the Chicago Center on Democracy and is collaboratively run by political scientists at the University of Chicago, Dartmouth College, the University of Michigan and the University of Rochester in New York.
The research collaboration between Little and the Bright Line Watch scholars sprang from a collegial disagreement that emerged last January in the pages of the journal Political Science and Politics.
Little and Anne Meng, a political scientist at the University of Virginia, authored a research paper in that issue positing that there is little empirical, data-based evidence of global democratic decline in the past decade.
At the request of the journal editors, scholars at Bright Line Watch submitted a study to counter the argument made by Meng and Little.
But in subsequent weeks, the two teams came together and, in the study released on Dec. 17, found agreement that raw opinion on the state of democracy skews toward pessimism among the political scientists who have participated in the surveys run by Bright Line Watch.
A Stark Measure of Pessimism (and Error)
Surveys conducted during election seasons in 2020, 2022 and 2024 asked political scientists to provide their forecasts on dozens of scenarios that would be, without doubt, harmful for democracy.
The raw data in the new study showed a high level of inaccuracy in the forecasts: While the political scientists, on average, found a 45% likelihood of the negative events happening, fewer than 25% actually came to pass.
Before last month’s election, Bright Line Watch asked the political scientists to assess dozens of possibilities that seemed to be ripped from the headlines. Would foreign hackers cripple voting systems? Would Trump or Vice President Kamala Harris, the Democratic candidate, declare victory before the winner was called by the news media? Would Trump incite political violence again?
Altogether, the political scientists predicted a 44% probability for the list of negative events — but only 10% actually happened.
In the interview, Little defended the focus on possible negative developments by political scientists and others. It’s “very important” to be aware of the potential for harmful developments, he said.
But the focus on worst-case scenarios can also be distracting and destabilizing. The question, then, is why political scientists might develop a bias for pessimism.
To some extent, Little said, it may be a matter of expertise. The data show that scholars who specialize in American politics tend to be the least pessimistic — and the most accurate — forecasters. Political scientists with expertise in international relations, political theory or other areas tend to be more pessimistic and less reliable.
Little offered several other possible explanations. For example, he said, when scholars focus on one narrow area, like threats to democracy, they might see the potential threats with a heightened urgency. Their worry might shape the way they see the wider political world.
“People who study authoritarian politics are probably drawn to that because they think it’s an important problem, and they think it’s a problem that we need to address,” he explained. “If you spend a lot of your time and effort focusing on bad scenarios that might happen, you might end up thinking they’re more likely than they really are.”
And occasionally, he said, scholars may find that raising alarms about imminent dangers to democracy leads to more media invitations.
The Battle for Scholars’ Public Credibility
For the interwoven fields of political science and journalism — and for the wider health of democracy — accuracy is essential. That’s the value of the analytical system described by the authors of the new study. If researchers can find the expert consensus on complex issues and tone down unwarranted alarm, understanding should improve, and democracy should operate more efficiently.
Still, Little cautioned, it would be a mistake to discount or discard the insights offered by expert political scientists.
“You don’t want to say, ‘I’m just going to ignore the experts,’” he advised. “This research shows that that would be a very bad idea. Once you do the adjustments, the experts are very informed, and you can learn a lot from what they say.
Arts and Culture
Book Review: Building the Worlds That Kill Us: Disease, Death, and Inequality in American History
Nearly five years ago, while interviewing residents along the Mississippi River in Louisiana for a book they were writing, authors Rosner and Markowitz learned that they’d caused a little brouhaha. Large corporations in the area, ones that the residents of “a small, largely African American community” had battled over air and soil contamination and illness, didn’t want any more “’agitators’” poking around. They’d asked a state trooper to see if the authors were going to cause trouble.
By Terri Schlichenmeyer
Author: David Rosner and Gerald Markowitz, c.2024, Columbia University Press, $28.00
Get lots of rest.
That’s always good advice when you’re ailing. Don’t overdo. Don’t try to be Superman or Supermom, just rest and follow your doctor’s orders.
And if, as in the new book, “Building the Worlds That Kill Us” by David Rosner and Gerald Markowitz, the color of your skin and your social strata are a certain way, you’ll feel better soon.
Nearly five years ago, while interviewing residents along the Mississippi River in Louisiana for a book they were writing, authors Rosner and Markowitz learned that they’d caused a little brouhaha. Large corporations in the area, ones that the residents of “a small, largely African American community” had battled over air and soil contamination and illness, didn’t want any more “’agitators’” poking around. They’d asked a state trooper to see if the authors were going to cause trouble.
For Rosner and Markowitz, this underscored “what every thoughtful person at least suspects”: that age, geography, immigrant status, “income, wealth, race, gender, sexuality, and social position” largely impacts the quality and availability of medical care.
It’s been this way since Europeans first arrived on North American shores.
Native Americans “had their share of illness and disease” even before the Europeans arrived and brought diseases that decimated established populations. There was little-to-no medicine offered to slaves on the Middle Passage because a ship owner’s “financial calculus… included the price of disease and death.” According to the authors, many enslavers weren’t even “convinced” that the cost of feeding their slaves was worth the work received.
Factory workers in the late 1800s and early 1900s worked long weeks and long days under sometimes dangerous conditions, and health care was meager; Depression-era workers didn’t fare much better. Black Americans were used for medical experimentation. And just three years ago, the American Lung Association reported that “’people of color’ disproportionately” lived in areas where the air quality was particularly dangerous.
So, what does all this mean? Authors David Rosner and Gerald Markowitz don’t seem to be too optimistic, for one thing, but in “Building the Worlds That Kill Us,” they do leave readers with a thought-provoker: “we as a nation … created this dark moment and we have the ability to change it.” Finding the “how” in this book, however, will take serious between-the-lines reading.
If that sounds ominous, it is. Most of this book is, in fact, quite dismaying, despite that there are glimpses of pushback here and there, in the form of protests and strikes throughout many decades. You may notice, if this is a subject you’re passionate about, that the histories may be familiar but deeper than you might’ve learned in high school. You’ll also notice the relevance to today’s healthcare issues and questions, and that’s likewise disturbing.
This is by no means a happy-happy vacation book, but it is essential reading if you care about national health issues, worker safety, public attitudes, and government involvement in medical care inequality. You may know some of what’s inside “Building the Worlds That Kill Us,” but now you can learn the rest.
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