Black History
The Geechee Experience Entertains and Educates in Endeavor to Preserve Geechee Culture
CHARLESTON CHRONICLE — Akua Page and Chris Cato have taken the Lowcountry by storm with their creation, The Geechee Experience. A cultural movement that fuses education with entertainment, The Geechee Experience “is a cultural platform that was created by Geechee millennials on a mission to preserve their culture and language,” the group maintains.
Akua Page and Chris Cato have taken the Lowcountry by storm with their creation, The Geechee Experience. A cultural movement that fuses education with entertainment, The Geechee Experience “is a cultural platform that was created by Geechee millennials on a mission to preserve their culture and language,” the group maintains.
The Geechee Experience works to dispel longstanding notions that Geechee is not a language or is a “broken” language. Those misinformed opinions have led to Geechee’s endangered importance in Black culture and an outright pursuit of erasure by the descendants of the same colonizing European Americans that enslaved Africans for centuries and now consist of the majority of the U.S. population.
“We were thinking of ways to preserve the culture and language,” Page recalls. After months of brainstorming, Page and Cato combined their efforts by launching The Geechee Experience in late 2018. Using the knowledge of Black excellence that was purposely left out of U.S. school history books and an determination to steer the undertold African-American narrative towards empowerment, Page and Cato are already well on their way to becoming catalysts of the next generation of the Lowcountry’s Black youth with their innovative venture.
“Geechee is a variation of the Gullah language. Gullah is an English based creole language that developed by enslaved Africans living in coastal regions of South Carolina, North Carolina, Georgia, and Florida,” the group explains.
In modern times, whites have attempted to culturally appropriate Geechee through various means, like adding the historical Geechee plant sweetgrass to the names of businesses that do nothing for or have nothing to do with the Black community, opening restaurants clearly influenced by Geechee cuisine without attributing credit or respect, redefining what Geechee actually means, or selling products that incorporate the culture while remaining ignorant of the history behind it. The Geechee Experience is trying to help more Black people embrace the culture and combat the dehumanization efforts that have derailed Geechee’s mainstream acceptance in the past.
The boomtown-like presence of Geechee Experience’s social media pages has led to its inspiring popularity in a relatively short period of time. With over 20,000 Facebook+Instagram followers and over a half-million video views reached within six months of its initial launch, it’s safe to say that an audience has been waiting in the wings for a movement such The Geechee Experience. The brand can also be found on YouTube (@Geechee X) and Twitter (@GeecheeExperie1). Exclusive brand merchandise may be purchased on geecheeexperience.com.
“Some of our people are ashamed of their culture, but the United States is Geechee,” declares Cato. In their videos and social posts, the movement discusses topics such as the difference between Gullah and Geechee, the Geechee language, Black health, literature, community building, and Black farming. They often use humor and anecdotal revelations to relate to a growing audience that has accepted their down-to-earth personalities and candor. The use of Geechee words and phrases are a common aspect of their engaging posts. Locals are seeing how their vocabularies and vernacular are closely related to Geechee culture without previously realizing it. And the people who do realize the connections are getting on board with this spirited salute to Geechee.
“Gullah is mainly spoken on the islands by elders and is on the verge of extinction. Geechee is more commonly spoken by Geechee/Gullah people across generations,” the duo defines. By spreading awareness and information for the powerful history of Geechee, the millennial pair aspire to champion their cause to instill pride and optimism within the people.
Page and Cato are sharing their culture with the world with the hope that they can prevent the Geechee language from dying. In their attempts to do so, The Geechee Experience is requesting the assistance of the local Black community. As young Blacks that respect for the contributions of Charleston’s Black leaders of the past, The Geechee Experience is looking for ways to evolve, learn everyday from history, and bridge the gap between millennials and Baby Boomers. “We are open to suggestions from the elders,” the group notes.
You can catch the Geechee Experience live in person in North Charleston Saturday, April 27 at the second annual Charleston Sol-Food Veg Fest. Taking place at the Jenkins Institute (3923 Azalea Drive) from 11am to 5pm, the event aims to connect with Black businesses, create a platform for vegans, promote healthy habits, and bring more Black people towards a plant-based lifestyle. The Geechee Experience will take part of the Sol-Food Veg Fest as a featured vendor. Visit csfvegfest.com to purchase tickets.
This article originally appeared in the Charleston Chronicle.
Activism
Oakland NAACP President Stands on the Frontlines for Equity
With education as a cornerstone, Adams emphasized the importance of youth having access to quality kindergarten through 12th-grade education along with college or vocational programming beyond high school. “I feel that it’s so important for our children to get a good education in K-12th grade, along with the colleges of their choice, especially with the HBCU’s (Historically Black Colleges and Universities).”
By Carla Thomas
For Cynthia Adams, president of the Oakland chapter of the NAACP, fighting for the rights of Black people comes naturally. With southern roots in Arkansas, Adams experienced firsthand the injustice and unfairness of racism.
“Growing up in the Jim Crow South, I experienced the unfair treatment of people of color and how faith can inspire communities to bring about positive and long-lasting change,” said Adams. Adams says a combination of her family and faith has kept her strong in the face of adversity and inspired her life’s work of advocacy.
Adams chose education as a career path — and a means to achieve equity and overcome racism. She earned her bachelor’s degree at the University of Arkansas at Pine Bluff and later received an advanced degree from California State East Bay.
Adams’ experience as an Oakland Unified School District (OUSD) recorder, a counselor, a researcher, and a college recruiter has allowed her to be laser-focused on youth. She also served as the chairperson for the Oakland NAACP youth.
“The mission of the National Association for the Advancement of Colored People is to ensure the political, educational, social, and economic equality of rights of all persons and to eliminate race-based discrimination. We want to ensure our citizens have equal rights and opportunities without discrimination based on race.”
As a partner with the State of California’s Stop the Hate campaign, Adams says the initiative is a step in the right direction. “It’s great that our governor and state created the Stop the Hate campaign and provides resources for victims of racism and other hate crimes,” said Adams. “The racism toward Black people has increased and our children are being targeted,” she continued.
“We, at the Oakland branch, created a declaration on racism that will amplify the needs of our community to combat racism,” continued Adams. “That declaration was adopted nationally.”
Bridging communities and collaborating is also a strategy for moving society toward justice, according to Adams.
“Through the NAACP, we build connections between communities and advocate for the rights of historically marginalized and oppressed individuals,” said Adams. “Collective action is the only way to advance civil rights and promote social equity.”
With education as a cornerstone, Adams emphasized the importance of youth having access to quality kindergarten through 12th-grade education along with college or vocational programming beyond high school. “I feel that it’s so important for our children to get a good education in K-12th grade, along with the colleges of their choice, especially with the HBCU’s (Historically Black Colleges and Universities).”
By taking stands on supporting former Oakland Police Chief LeRonne Armstrong to supporting the recall of a mayor faced with a scandal that brought negative national press to the city of Oakland, Adams has always demanded more for her people, and better for Oakland, the city she calls home.
She expressed pride in the national organization’s announcement of a $200 million fund designed to empower Black funders nationwide. “We all know the health of a community begins with economics,” said Adams.
Adams says that strengthening Black businesses automatically sustains a community. “We’ve also got to educate our community on opportunities and teach our children critical thinking so that they can provide the next generation of solutions for society,” said Adams.
Activism
U.S. Rep. Barbara Lee Remembers Jimmy Carter’s Sunday School Lessons
Barbara Lee said she still treasures her CD Sunday school lessons that she participated in as a visitor to Jimmy Carter’s Maranatha Baptist Church in Plains, Georgia. She told The Post that she attended gospel concerts at the Carter White House as the staff aide for the late Congressman Ron Dellums.
By Paul Cobb
“I’m deeply saddened to hear of the passing of President Jimmy Carter,” said Congresswoman Barbara Lee. “President Carter displayed a lifelong commitment to global peace, justice, and human rights. He inspired me and countless others.”
“I send my condolences to his family, his loved ones, and all who loved him. May he now Rest in Peace with his wife, Rosalynn,”. Lee continued.
Barbara Lee said she still treasures her CD Sunday school lessons that she participated in as a visitor to Jimmy Carter’s Maranatha Baptist Church in Plains, Georgia. She told The Post that she attended gospel concerts at the Carter White House as the staff aide for the late Congressman Ron Dellums.
“I also invited congressional staff to visit his Sunday school teachings. He taught us lessons on how to apply our faith to our policy work in government and in our respective communities. He practiced what he preached and represented a change in social and racial advancements.”
Arts and Culture
Book Review: Building the Worlds That Kill Us: Disease, Death, and Inequality in American History
Nearly five years ago, while interviewing residents along the Mississippi River in Louisiana for a book they were writing, authors Rosner and Markowitz learned that they’d caused a little brouhaha. Large corporations in the area, ones that the residents of “a small, largely African American community” had battled over air and soil contamination and illness, didn’t want any more “’agitators’” poking around. They’d asked a state trooper to see if the authors were going to cause trouble.
By Terri Schlichenmeyer
Author: David Rosner and Gerald Markowitz, c.2024, Columbia University Press, $28.00
Get lots of rest.
That’s always good advice when you’re ailing. Don’t overdo. Don’t try to be Superman or Supermom, just rest and follow your doctor’s orders.
And if, as in the new book, “Building the Worlds That Kill Us” by David Rosner and Gerald Markowitz, the color of your skin and your social strata are a certain way, you’ll feel better soon.
Nearly five years ago, while interviewing residents along the Mississippi River in Louisiana for a book they were writing, authors Rosner and Markowitz learned that they’d caused a little brouhaha. Large corporations in the area, ones that the residents of “a small, largely African American community” had battled over air and soil contamination and illness, didn’t want any more “’agitators’” poking around. They’d asked a state trooper to see if the authors were going to cause trouble.
For Rosner and Markowitz, this underscored “what every thoughtful person at least suspects”: that age, geography, immigrant status, “income, wealth, race, gender, sexuality, and social position” largely impacts the quality and availability of medical care.
It’s been this way since Europeans first arrived on North American shores.
Native Americans “had their share of illness and disease” even before the Europeans arrived and brought diseases that decimated established populations. There was little-to-no medicine offered to slaves on the Middle Passage because a ship owner’s “financial calculus… included the price of disease and death.” According to the authors, many enslavers weren’t even “convinced” that the cost of feeding their slaves was worth the work received.
Factory workers in the late 1800s and early 1900s worked long weeks and long days under sometimes dangerous conditions, and health care was meager; Depression-era workers didn’t fare much better. Black Americans were used for medical experimentation. And just three years ago, the American Lung Association reported that “’people of color’ disproportionately” lived in areas where the air quality was particularly dangerous.
So, what does all this mean? Authors David Rosner and Gerald Markowitz don’t seem to be too optimistic, for one thing, but in “Building the Worlds That Kill Us,” they do leave readers with a thought-provoker: “we as a nation … created this dark moment and we have the ability to change it.” Finding the “how” in this book, however, will take serious between-the-lines reading.
If that sounds ominous, it is. Most of this book is, in fact, quite dismaying, despite that there are glimpses of pushback here and there, in the form of protests and strikes throughout many decades. You may notice, if this is a subject you’re passionate about, that the histories may be familiar but deeper than you might’ve learned in high school. You’ll also notice the relevance to today’s healthcare issues and questions, and that’s likewise disturbing.
This is by no means a happy-happy vacation book, but it is essential reading if you care about national health issues, worker safety, public attitudes, and government involvement in medical care inequality. You may know some of what’s inside “Building the Worlds That Kill Us,” but now you can learn the rest.
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