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Rebel Flag Controversy 1 in Long Line of Disputes Worldwide

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In this photo taken Aug. 19, 2007 soccer fans show a German Nazi flag with a swastika during an Ukrainian League Championship soccer match between Dynamo Kyiv and Karpaty in Kiev, Ukraine. With the defeat of Adolf Hitler in 1945, the Nazi's scarlet flag with a black swastika was banned in Germany and remains so today.  The banner once hung from all official buildings in the Third Reich, was waved madly by the cheering crowds that supported Hitler and the Nazis, and was an integral part of military and other uniforms. Synonymous with the genocidal policies of the Nazis, the flag, the swastika and all other such symbols are illegal to display today, but remain favorites of neo-Nazis and other right-wing extremists, both inside Germany and around the world. After the war, the swastika was chiseled out of the talons of the stylized stone eagle that featured on many Nazi buildings, but today there is now a debate about whether the bird itself should go as well. (Ukrinform via AP)

In this photo taken Aug. 19, 2007 soccer fans show a German Nazi flag with a swastika during an Ukrainian League Championship soccer match between Dynamo Kyiv and Karpaty in Kiev, Ukraine. (Ukrinform via AP)

The Associated Press

BERLIN (AP) — Around the world, countries have long struggled with questions about flags similar to those faced by South Carolina, which is under pressure to remove a Confederate flag from its statehouse in the wake of the shootings that killed nine people at a historic black church.

Here’s a look at other flag controversies that have stirred strong emotions worldwide:

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GERMANY

With the defeat of Adolf Hitler in 1945, the Nazi’s scarlet flag with a black swastika was banned in Germany and remains so today. The banner once hung from all official buildings in the Third Reich, was waved madly by the cheering crowds that supported Hitler and the Nazis, and was an integral part of military and other uniforms. Synonymous with the genocidal policies of the Nazis, the flag, the swastika and all other such symbols are illegal to display today, but remain favorites of neo-Nazis and other right-wing extremists, both inside Germany and around the world. After the war, the swastika was chiseled out of the talons of the stylized stone eagle that featured on many Nazi buildings, but today there is now a debate about whether the bird itself should go as well.

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MIDDLE EAST

In the Middle East, the Islamic State group has co-opted the centuries-old “Black Banner” to use as its standard. It carries the message in Arabic: “There is no god but God; the Prophet Muhammad is the messenger of God,” which has been adopted and manipulated by many jihadis who claim to be enforcing God’s law. As Kurds in northern Iraq reclaim territory taken by the Islamic State group, they have been increasingly assertive in flying their own red, white and green flag rather than that of the Iraqi government, creating tension among Arabs living in Kurdish territory.

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SOUTH AFRICA AND RHODESIA

Dylann Roof, the alleged South Carolina shooter, posted a picture of himself wearing a jacket with the flags of the now-defunct white-supremacist regimes in South Africa and Rhodesia, which is today Zimbabwe. Before 2000, small groups of whites in Zimbabwe continued to run exclusive clubs where the Rhodesian flag was flown but since the anti-white wave that came in conjunction with the country’s land reform program, it is not to be seen anywhere. The flag of today’s South Africa was designed in a spirit of reconciliation that aimed to unite the country’s racial groups after a protracted period of conflict. Introduced in 1994, when South Africa held its first all-race elections, the flag contains black, green and yellow, colors associated with one of the main emblems of the independence struggle. It also includes colors associated with flags from the time of white domination, including red and white.

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CYPRUS

In the breakaway Turkish Republic of Northern Cyprus, the flag, a red crescent and star between two red stripes on a white background, is seen by many as symbolizing their wish for separate statehood from the internationally recognized Republic of Cyprus. Many in the Greek south, however, see the flag as a provocative symbol of an illegal state — and they’re rankled most by a massive painting of it on the side of the Pentadaktylos mountain range next to an inscription reading, “What joy it is for he or she who says ‘I am a Turk.'” Completed after Turkish Cypriots declared independence in 1983, the flag also lights up at night and can been seen from the other side of the border.

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SPAIN

Some Spaniards still harbor deep divisions dating from the country’s 1936-1939 Civil War and use flags of that era to show support for the political ideals espoused by the war’s opposing sides. Extreme right-wing Spaniards protest while waving flags with Spain’s red-and-yellow colors emblazoned with a black eagle used by the regime of fascist dictator Francisco Franco. And leftists wave the red, yellow and purple flag of the Second Spanish Republic. Troops under Franco rose up against the elected Republican government. He ruled until his death in 1975.

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IRELAND

The flying of rival British and Irish flags has triggered street clashes for decades in Northern Ireland and continues to deepen divisions today. Both the British Protestant and Irish Catholic sides of the community stake their competing claims to turf using flags: for Catholics the green, white and orange tricolor of the Republic of Ireland, and for Protestants, the red, white and blue Union Jack of the United Kingdom. Each summer, thousands of Irish tricolors and Union Jacks are erected in displays considered provocative to the other side’s residents living nearby. Some of Northern Ireland’s most intense and protracted rioting this decade was in response to the fate of a single British flag. After Belfast City Council narrowly voted in December 2012 to restrict the flying of the British flag at City Hall, a century-old practice, furious Protestants poured onto the streets to demand the return of the Union Jack’s year-round display. Mobs blocked roads, attacked politicians’ offices and homes, and fought running street battles with police. Two months of violence left more than 200 injured.

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GREAT BRITAIN

In England, the national flag — the red-on-white cross of St. George — has had an image makeover in recent years. It was long shunned by liberal-minded Britons, regarded as the preserve of right-wing “Little Englanders” mired in nostalgia and a mistrust of foreigners. It was reclaimed partly as the flag of the England cricket, soccer and rugby teams, and partly as the standard of a new kind of non-toxic civic nationalism. It now flies from government buildings on April 23, St. George’s Day, which is increasingly celebrated after years of being ignored. But for many it remains a powerful symbol, associated with working-class nationalist sentiment. Last year, Labour lawmaker Emily Thornberry was forced to resign from a political post after she tweeted a picture of a house and van festooned with St. George’s flags. Newspapers mocked her and Prime Minister David Cameron accused her of sneering “at people who work hard, who are patriotic and who love their country.”

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BALKANS

Last October, a European Championship soccer qualifying match between Serbia and Albania was suspended in Belgrade after a drone carrying an Albanian nationalist flag flew over the pitch, igniting clashes between players and fans. The banner included a map of “Greater Albania” that would comprise large chunks of neighboring states, including Serbia. A Serbian player pulled the banner down and Albanian players tried to protect it. In the resulting disorder, Serbian fans attacked Albanian players. Historic tensions between the countries were fueled by Kosovo, an ethnic Albanian-dominated region that declared independence from Serbia in 2008.

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NEW ZEALAND, FIJI AND CANADA

The British Union Flag, or Union Jack, was once a part of many flags in countries that were once part of the British Empire, but is now only incorporated into a few. In 1965, Canada dropped the national Red Ensign flag, which had a Union Jack in the corner, in favor of today’s distinctive red and white Maple Leaf after years of heated debate.

New Zealand is holding a referendum next year on whether to change its flag, which features the Southern Cross constellation with the Union Jack in the top left corner. Some critics view the flag as an unwanted relic from a colonial past and too similar to the flag of neighboring Australia — which has no plans to drop the Union Jack from its banner. Others, including many combat veterans, remain deeply attached to it. New Zealand Prime Minister John Key has said he believes “this is the right time for New Zealanders to consider changing the design to one that better reflects our status as a modern, independent nation.”

The Pacific Island nation of Fiji is also preparing to remove the Union Jack from its flag, after the prime minister said it needs something that represents its future and not its colonial past.

Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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Black History

Biden acknowledged America’s ‘Original Sin of Slavery,’ Pledged Infrastructure Dollars and Long-Term Financial Aid

“Our people lie at the heart of a deep and profound connection that forever binds Africa and the United States together.  We remember the stolen men and women and children who were brought to our shores in chains and subjected to unimaginable cruelty,” Biden said in remarks at the National Museum of Slavery, which is built near the chapel where enslaved individuals were forcibly baptized before being sent to America. The museum was built on the property of Álvaro de Carvalho Matoso, one of the largest slave traders on the African coast. 

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President Biden met today with President João Lourenço to highlight the transformation of the U.S.-Angolan relationship and reaffirm our joint commitment to continue working together to address global challenges.
President Biden met with President João Lourenço to highlight the transformation of the U.S.-Angolan relationship and reaffirm our joint commitment to continue working together to address global challenges.

Will Biden’s aid for an above-the-ground Railroad help ease the pain for the African Americans’ Underground Railroad?

By Post Staff
And news dispatches from the Guardian, CNN and AP

When President Joe Biden went to Angola this week the purpose was ostensibly to advance the Lobito Corridor, an unfinished 800-mile railway project meant to facilitate the transfer of critical minerals from interior countries to western ports for exports.

But in a visit to the country’s slave museum, he acknowledged America’s dark past and its connection to Angola in the presence of three descendants of the first captives who arrived in Virginia from Angola in 1619.

The child of two of those captives — Antony and Isabella — was William Tucker, born around 1623. Three of his descendants were present when Biden spoke at the country’s slave museum and humbly acknowledged how the horrific history of slavery has connected the United States and Angola.

“While history can be hidden, it cannot and should not be erased. It should be faced. It’s our duty to face our history,” he said. “The good, the bad and the ugly. The whole truth. That’s what great nations do,” he said.

“It was the beginning of slavery in the United States. Cruel. Brutal. Dehumanizing. Our nation’s original sin. Original sin. One that’s haunted America and cast a long shadow ever since,” Biden spoke as he honored the Tucker family.

After introducing Wanda Tucker, Vincent Tucker and Carlita Tucker, he delivered a hopeful vision for the future in a major speech from the country that was the point of departure for millions of enslaved Africans.

(Wanda Tucker now serves as the faculty chair of psychology, philosophy and religious studies at Rio Salado College in Arizona.)

“Our people lie at the heart of a deep and profound connection that forever binds Africa and the United States together.  We remember the stolen men and women and children who were brought to our shores in chains and subjected to unimaginable cruelty,” Biden said in remarks at the National Museum of Slavery, which is built near the chapel where enslaved individuals were forcibly baptized before being sent to America.

The museum was built on the property of Álvaro de Carvalho Matoso, one of the largest slave traders on the African coast.

Biden told the attendees that he’s proud to be the first president to visit Angola and that he’s “deeply optimistic” about the future relationship between the nation and the US.

“The story of Angola and the United States holds a lesson for the world. Two nations with a shared history, an evil of human bondage,” Biden said. “Two nations on the opposite sides of the Cold War, the defining struggle of the late part of the 20th century. And now, two nations standing shoulder to shoulder working together every day. It’s a reminder that no nation need be permanently the adversary of another.”

Biden’s trip aimed to highlight U.S. investments in Angola and the continent in the face of deepening Chinese influence in the region, as Beijing has poured hundreds of billions of dollars into Africa through its Belt and Road Initiative.

Biden took a swipe at China’s moves, without calling out the country by name, and argued the US presents a better alternative.

“The United States understands how we invest in Africa is as important as how much we invest,” Biden said.

“In too many places, 10 years after the so-called investment was made, workers are still coming home on a dirt road and without electricity, a village without a school, a city without a hospital, a country under crushing debt. We seek a better way, transparent, high standard, open access to investment that protects workers and the rule of law and the environment. It can be done and will be done,” the president said.

Biden’s speech comes during what likely could be his last trip abroad as president and as he seeks to deepen relationships with Angola and other African nations at a time when China has made significant inroads in the continent with hundreds of billions of dollars of infrastructure investments, far outpacing the U.S.

During his remarks, Biden touted U.S. efforts to expand its relationships across Africa, including billions of dollars in investments in Angola.

He also announced over $1 billion in new US humanitarian assistance for Africans who have been displaced by historic droughts across the continent.

“But we know African leaders and citizens are seeking more than just aid. You seek investment.

So, the United States is expanding its relationships all across Africa,” Biden said, adding later: “Moving from patrons to partners.”

Ahead of his remarks, the president also met with Angolan leaders, including young people at the museum.

Biden started his day with a bilateral meeting with Angolan President João Manuel Gonçalves Lourenço at the presidential palace in Luanda.

The two men discussed trade and infrastructure, including the US and Europe’s investment in the railroad. They also discussed mutual security interests as Angola has played a key mediating role in the conflict in the eastern Democratic Republic of the Congo.

In November, Angola announced their Incremental Production Decree of fiscal terms designed to enhance the commercial viability of developing oil and gas fields. The decree enhances the commercial viability of developing fields in mature blocks, underexplored areas and stranded resources, while encouraging exploration near existing infrastructure. The US Railroad infrastructure investments could play a major role in enabling increased recovery from producing fields and extending the lifespan of critical infrastructure, the decree is set to generate billions in offshore investments, create jobs and drive economic growth, solidifying Angola’s position as a leading oil and gas producer.

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Activism

South African Solidarity Committee Hosts 31st Annual Celebration

“We’re all together for each other celebrating 31 years of building international solidarity between the people of the United States and South Africa toward the implementation of the 1955 Freedom Charter and 2030 Sustainable Development Goals,” said COSAS Operations Manager Nicole Richards.Located in Berkeley, COSAS is dedicated to the continuing struggle by the people of South Africa’s need for independence.

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Zimbabwean dance and music group performs at COSAS' 31 Year Celebration at the East Bay Church of Religious Science. Photo By Carla Thomas.
Zimbabwean dance and music group performs at COSAS' 31 Year Celebration at the East Bay Church of Religious Science. Photo By Carla Thomas.

By Carla Thomas

The Committee of South African Solidarity (COSAS) celebrated its 31st anniversary on Saturday, Oct. 26 at the East Bay Church of Religious Science in Oakland.

Themed “Ubuntu,” a word in Zulu and Xhosa, which means “I am because we are,” the event brought together supporters and community members.

“We’re all together for each other celebrating 31 years of building international solidarity between the people of the United States and South Africa toward the implementation of the 1955 Freedom Charter and 2030 Sustainable Development Goals,” said COSAS Operations Manager Nicole Richards.

Located in Berkeley, COSAS is dedicated to the continuing struggle by the people of South Africa’s need for independence.

A soulful meal was prepared by Chef Rene Johnson and Blackberry Soul Catering along with live entertainment and speakers.

COSAS is an all-volunteer, private membership organization, made up of South Africans, Africans, students, professionals, clergy and others committed to building solidarity between the working people of the U.S. and the South African people still struggling for economic and political freedom.

Formed in 1993, the organization promotes the “real nature” of the changes and struggles taking place in South Africa and the African continent, according to Richards.

“COSAS counters ‘disinformation’ and ‘misinformation’ in the U.S. and Western mainstream media that creates division and distrust,” Richards said. “We produce the South African Beacon and organize and transport solidarity shipments of school supplies to South African grade schools requesting assistance,” Richards said.

According to organizers, COSAS is completely run by volunteers, free from the corporate and government agendas that continue to keep South Africa dependent on the West.

“We rely on the support of concerned individuals. Call us today about how you can get involved by sorting and packing supplies, donating office equipment, and supporting special events,” said Richards.

Earlier in the year, COSAS hosted its World Affairs film showing at Downs Memorial United Methodist Church. The screening featured a short film, “Feeding a Crisis: Africa’s Manufactured Hunger Pandemic,” exploring the hunger challenges African countries face and approaches to resolving the issues.

Contact the Committee for South African Solidarity, 1837 Alcatraz Ave., Berkeley, CA, 510-251-0998 for volunteer opportunities and event information.

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Community

How Mobihealth Drives a Telemedicine Revolution in Africa

As a child growing up in northern Nigeria, Dr. Funmi Adewara experienced a severe hand injury that required multiple surgeries and frequent hospital visits. These visits exposed her to the harsh realities of the country’s healthcare system. “I remember sitting in overcrowded waiting rooms, watching doctors stretched thin, unable to meet the needs of so many patients,” Adewara recalls. This formative experience ignited her passion for transforming healthcare in Africa.

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Dr. Funmi Adewara, founder and CEO of telehealth company Mobihealth. Mobihealth International photo.
Dr Funmi Adewara, founder and CEO of telehealth company Mobihealth. Mobihealth International photo.

By Ifeanyi Abraham

CNN

As a child growing up in northern Nigeria, Dr. Funmi Adewara experienced a severe hand injury that required multiple surgeries and frequent hospital visits.

These visits exposed her to the harsh realities of the country’s healthcare system. “I remember sitting in overcrowded waiting rooms, watching doctors stretched thin, unable to meet the needs of so many patients,” Adewara recalls.

This formative experience ignited her passion for transforming healthcare in Africa.

Growing up with a mother who worked as a nurse, Adewara’s understanding of healthcare challenges deepened through her mother’s stories.

“I knew early on that healthcare wasn’t a privilege — it was a necessity, and I wanted to be part of changing the system,” she explains.

After training as a physician, Adewara worked for 15 years in the United Kingdom’s National Health Service before founding the telemedicine platform Mobihealth in 2017.

Since its launch, Mobihealth has impacted thousands of lives, connecting patients with doctors and healthcare professionals across Nigeria and beyond.

The platform has 20 integrated telehealth clinics that offer remote consultations, diagnostics, and access to specialist care via digital health tools. Located primarily in Nigeria, these clinics are accessible to patients through various subscription plans and are often financed through partnerships with global donor organizations and private donors.

In addition to the clinics, Mobihealth has partnerships with over 200 hospitals, labs, and pharmacies, Adewara says.

The company has earned global recognition, including a $1 million grant from the U.S. Trade and Development Agency in 2022. Adewara was also one of the World Bank’s seven 2020 Sustainable Development Goals & Her award winners, selected from over 2,400 entries worldwide.

Connecting Rural Patients

Across sub-Saharan Africa, millions struggle to access basic healthcare. According to the World Health Organization, the region bears 25% of the global disease burden but has only 3% of the world’s healthcare workers.

“In rural Africa, a trip to the nearest hospital can mean the difference between life and death,” says Adewara.

Mobihealth’s latest initiative offers healthcare for $1 a month for rural and underserved populations. It allows Africans in the diaspora — and global supporters — to sponsor essential services like doctor consultations, diagnostic tests, and access to telemedicine clinics.

The scheme is not solely based on donations; individuals can also subscribe to the service for themselves.

“Healthcare systems across Africa are under immense pressure,” Adewara explains. “Our initiative is a direct response, using technology to connect rural patients with doctors thousands of miles away.”

For Adewara, Mobihealth’s telemedicine platform is not a temporary fix; it represents the future of healthcare in Africa.

“This is about creating a resilient, sustainable and inclusive system, where people, no matter where they are, can access the care they need,” she says.

“Telemedicine brings doctors to people, wherever they may be. By integrating AI and remote monitoring, we are improving the speed and accuracy of care, saving lives in the process,” she adds.

A number of African companies provide telemedicine services, but researchers have pointed out that there are obstacles that could hinder the growth of telemedicine in the continent.

Rural areas can have an unreliable electricity supply and poor internet connectivity, and there is often a lack of government policies and funding around virtual healthcare.

“A Healthcare System for the Future”

Adewara envisions scaling her company’s model to reach millions more across Africa, particularly in countries like Ghana, Kenya, and Ivory Coast.

“Our work is just beginning,” she says. “We are building a healthcare system for the future — one that is resilient, inclusive and capable of meeting Africa’s growing population’s needs.”

However, partnerships are crucial to achieving this vision. “We can’t do this alone. Our collaborations with the African diaspora, hospitals, governments, and international organizations allow us to reach more people and ensure that healthcare is affordable, efficient and accessible,” Adewara adds.

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