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Marsha Ambrosius’ Black hair magic

MINNESOTA SPOKESMAN-RECORDER — Marsha Ambrosius has been serving vocal magic and hair goals for nearly two decades. She first hit the scene as one-half of the R&B/poetry duo Floetry in 2003, reigning as a natural hair icon before it was even a thing.

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By Stephenetta (isis) Harmon

Marsha Ambrosius has been serving vocal magic and hair goals for nearly two decades. She first hit the scene as one-half of the R&B/poetry duo Floetry in 2003, reigning as a natural hair icon before it was even a thing.

Now, the singer/songwriter is repping a brand new flow. In late 2018, she dropped Nyla, her first studio album in four years, rocked an amazing tour with Maxwell that included a fall stop in Minneapolis and headlined her own tour this spring.

As far as her album, when you press play, you know it’s Ambrosius.” I feel like not a lot of artists have that identity,” she shares. “I made it a point to always create and make you feel like [that]. This entire album has a signature Marsha ‘thing’ and that’s lovely.”

The same holds true for the songstress’ hair. Whether relaxing, big chopping or bleaching to get a hair fix, the naturalista has always celebrated the kinks, curls, and magic of her hair. We caught up with Ambrosius for a quick chat about her journey and love for hair.

MSR: Throughout your career, you’ve been known as much for your hair as your sound — what’s that like?

Marsha Ambrosius: Oh, that’s a whole other animal! You could google Marsha Ambrosius hair’ and you will see a million and five changes [laughs]. I’ve never been attached to hair where I needed that length or I needed that style. I’ve been like, “I’m bored, let’s do this.” I’ve had everything from an entire rainbow to just blonde to it falling out because I stripped it down too much and then chopped it all off again and started over. But I think what remained consistent was a giant fro and my natural curls.

MSR: With all these different moments, when did you fall in love with your hair?

MA: From the beginning! This little girl from Liverpool (England) with light skin, green eyes, had the most 4C textured, thick, Black afro you’ve ever seen — and I took pride in that.

As a kid, when I realized that if I put my hair in an updo, if I took it out the ponytail holder, it would stay like that — I thought that was amazing!  I told this White girl to her face, “Your hair can’t do this… I am magic!” To anyone else, that’s jokes, but for me that was pride.

MSR: What’s one thing you wish you knew earlier?

MA: I love my hair journey. I love being able to do anything, but I wish someone would have told me sooner about protective styles and not having this stigma on Black women having to wear weaves or sew-ins or lace fronts or whatever it is. Now, I’m like, “Oh your hair is purple. I love this color! I lost my own hair because I stripped my hair down to the bone blonde so I could dye it purple and it all fell out.”

[I thought] people used to wear these things because you didn’t have any hair. I didn’t realize it was because all these women didn’t have the time and you can just get up and go and put one fly wig on! I hate myself right now for even thinking of it that way because what we do to each other is we judge.

MSR: With so many looks must come a ton of products/ how do you go about choosing what to try?

MA: For every Black woman or man anywhere, we’ll try a product when someone says try whatever. You’re going to try the product cause something is going to work for somebody. Not only that, we’ll use five of them at the same time and claim that that’s the magic and that’s okay, too! It can never be one thing, [more like]well actually I use this and this at the same time, but this at night.

MSR: Why is it so important for Black women to celebrate their hair and know that it’s magic.

MA: Because I know what it did for me and ultimately as small as that thing will be for anybody else, how it enabled my confidence in life, period. It was as simple as my hair being my crown.

This article originally appeared in the Minnesota Spokesman-Recorder

Activism

Oakland Post: Week of December 25 – 31, 2024

The printed Weekly Edition of the Oakland Post: Week of December 25 – 31, 2024

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Black History

Ashleigh Johnson: Pioneering the Way in Water Polo

Ashleigh Johnson attended Princeton University, where she played for the Tigers and dominated collegiate water polo. During her time at Princeton, she became the program’s all-time leader in saves and was recognized for her extraordinary ability to anticipate plays and block shots. She was a three-time All-American and was pivotal in leading her team to multiple victories. Balancing rigorous academics and athletics, she graduated with a degree in Psychology, showcasing her determination both in and out of the pool.

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Ashleigh Johnson Photo: collegiatewaterpolo.org
Ashleigh Johnson Photo: collegiatewaterpolo.org

By Tamara Shiloh

Ashleigh Johnson has become a household name in the world of water polo, not only for her incredible athleticism and skill but also for breaking barriers as the first Black woman to represent the United States in the sport at the Olympic level. Her journey begins as a determined young athlete to a record-breaking goalkeeper.

Born on September 12, 1994, in Miami, Florida, Ashleigh grew up in a family that valued sports and academics. She attended Ransom Everglades School, where she was introduced to water polo. Despite water polo being a niche sport in her community, she quickly stood out for her remarkable agility, intelligence, and reflexes. Her unique skill set made her a natural fit for the demanding role of a goalkeeper.

Ashleigh attended Princeton University, where she played for the Tigers and dominated collegiate water polo. During her time at Princeton, she became the program’s all-time leader in saves and was recognized for her extraordinary ability to anticipate plays and block shots. She was a three-time All-American and was pivotal in leading her team to multiple victories. Balancing rigorous academics and athletics, she graduated with a degree in Psychology, showcasing her determination both in and out of the pool.

In 2016, Ashleigh made history as the first Black woman to be selected for the U.S. Olympic Water Polo Team. Representing her country at the Rio Olympics, she played a crucial role in helping Team USA secure the gold medal. Her stellar performances earned her the distinction of being named the tournament’s top goalkeeper, further cementing her status as one of the best players in the sport’s history.

Ashleigh didn’t just stop at one Olympic appearance. She continued her dominance in water polo, playing a key role in Team USA’s gold medal win at the 2020 Tokyo Olympics. Her ability to remain composed under pressure and deliver outstanding saves in crucial moments made her an irreplaceable member of the team.

At the age of 29, Johnson appeared in her third Olympiad in Paris at the 2024 Summer Olympics. Their first match was against Greece and the US team won easily and Johnson only gave up 4 points. U.S. Olympic head coach Adam Krikorian shared, “She’s an incredible athlete. She’s got great hand-eye coordination, great reflexes and reactions. And then she’s fiercely competitive – fiercely. And you would never know it by her demeanor or by the huge smile on her face. But to us, on the inside, we know how driven she is to be one of the best ever to do it.”

Team USA Women’s Water Polo ended their Olympic season in fourth place after a 10 – 11 loss to the Netherlands. Johnson only allowed 37 percent of the shots from the Netherlands.

Beyond her achievements in the pool, Ashleigh has used her platform to advocate for diversity in water polo and sports in general. As a trailblazer, she recognizes the importance of representation and works to encourage young athletes, particularly those from underrepresented backgrounds, to pursue their dreams.

Ashleigh has spoken about the challenges she faced as a Black woman in a predominantly white sport and how she turned those obstacles into opportunities for growth.

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Arts and Culture

In ‘Affrilachia: Testimonies,’ Puts Blacks in Appalacia on the Map

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Author Chris Aluka. Photo courtesy of Chris Aluka.
Author Chris Aluka. Photo courtesy of Chris Aluka.

By Terri Schlichenmeyer
The Bookworm Sez

An average oak tree is bigger around than two people together can reach.

That mighty tree starts out with an acorn the size of a nickel, ultimately growing to some 80 feet tall, with a canopy of a hundred feet or more across.

And like the new book, “Affrilachia” by Chris Aluka Berry (with Kelly Elaine Navies and Maia A. Surdam), its roots spread wide and wider.

Affriclachia is a term a Kentucky poet coined in the 1990s referring to the Black communities in Appalachia who are similarly referred to as Affrilachians.

In 2016, “on a foggy Sunday morning in March,” Berry visited Affrilachia for the first time by going the Mount Zion AME Zion Church in Cullowhee, North Carolina. The congregation was tiny; just a handful of people were there that day, but a pair of siblings stood out to him.

According to Berry, Ann Rogers and Mae Louise Allen lived on opposite sides of town, and neither had a driver’s license. He surmised that church was the only time the elderly sisters were together then, but their devotion to one another was clear.

As the service ended, he asked Allen if he could visit her. Was she willing to talk about her life in the Appalachians, her parents, her town?

She was, and arrangements were made, but before Barry could get back to Cullowhee, he learned that Allen had died. Saddened, he wondered how many stories are lost each day in mountain communities where African Americans have lived for more than a century.

“I couldn’t make photographs of the past,” he says, “but I could document the people and places living now.”

In doing so he also offers photographs that he collected from people he met in ‘Affrilachia,’ in North Carolina, Georgia, Kentucky, and Tennessee, at a rustic “camp” that was likely created by enslaved people, at churches, and in modest houses along highways.

The people he interviewed recalled family tales and community stories of support, hardship, and home.

Says coauthor Navies, “These images shout without making a sound.”

If it’s true what they say about a picture being worth 1,000 words, then “Affrilachia,” as packed with photos as it is, is worth a million.

With that in mind, there’s not a lot of narrative inside this book, just a few poems, a small number of very brief interviews, a handful of memories passed down, and some background stories from author Berry and his co-authors. The tales are interesting but scant.

For most readers, though, that lack of narrative isn’t going to matter much. The photographs are the reason why you’d have this book.

Here are pictures of life as it was 50 years or a century ago: group photos, pictures taken of proud moments, worn pews, and happy children. Some of the modern pictures may make you wonder why they’re included, but they set a tone and tell a tale.

This is the kind of book you’ll take off the shelf, and notice something different every time you do. “Affrilachia” doesn’t contain a lot of words, but it’s a good choice when it’s time to branch out in your reading.

“Affrilachia: Testimonies,” by Chris Aluka Berry with Kelly Elaine Navies and Maia A. Surdam

c.2024, University of Kentucky Press, $50.00.

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