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Jehovah’s Witnesses Pivot Their Public Ministry During COVID-19 Lockdown

According to Hendriks, nearly 51,000 people in the United States last year made a request for a Witness to contact them, either through a local congregation or jw.org, the official website of Jehovah’s Witnesses. Since the pandemic, the Witnesses have followed up on these requests via letters and phone calls instead of in-person visits.

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Andrena Morris of Oakland, California, transitions from knocking on doors to making phone calls during the pandemic. Photo by Hannah Long.

Jehovah’s Witnesses are known worldwide for their door-to-door public witnessing. Due to the pandemic, this hallmark method of sharing comfort and hope from the Scriptures has been curtailed for more than a year. Historically, Jehovah’s Witnesses were seen in Oakland regularly engaging in the door-to-door ministry. The pandemic has necessitated a strategic pivot in their methods.
Long-time Oakland resident and local Jehovah’s Witness Andrena Morris is still sharing Bible truths but has found a different avenue of preaching.

“Before COVID-19, I volunteered my time by walking door to door in West Oakland, sharing a positive message from the Bible. Now, I use the telephone, texting, and letter writing to share the same comforting message as if we were face to face. I also use our website, jw.org, as a great resource for sending video links and articles that help people cope in this pandemic.

“The response to my new witnessing methods has been exciting,” Morris said.

In March 2020, some 1.3 million Witnesses in the United States suspended their in-person preaching activities. This was a significant change for Jehovah’s Witnesses, from meeting together and speaking with community members face to face to attending Zoom meetings and conducting outreach through phone calls and letter writing.

“The pandemic has been a cloud with several silver linings,” said David Cohen, who helps organize the ministry in the Bay Area. “Congregation meeting attendance is up 25% or more in various parts of the Bay Area. Friends and families of Witnesses have also been joining our meetings.”

Cohen continued, “It was amazing to see how quickly, within a week or two, we pivoted to virtual meetings and ministry. The enthusiastic response was immediate among our local Witnesses, including those with severe health limitations. A number seized this opportunity to do more. It actually has helped many become more involved.”

“It has been a very deliberate decision based on two principles: our respect for life and love of neighbor, but we are still witnesses and, as such, we must testify about our faith. So, it was inevitable that we would find a way to continue our work,” said Robert Hendriks, U.S. spokesman for Jehovah’s Witnesses.

According to Hendriks, nearly 51,000 people in the United States last year made a request for a Witness to contact them, either through a local congregation or jw.org, the official website of Jehovah’s Witnesses. Since the pandemic, the Witnesses have followed up on these requests via letters and phone calls instead of in-person visits.

“Our love for our neighbors is stronger than ever,” said Hendriks. “In fact, I think we have needed each other more than ever. We are finding that people are perplexed, stressed, and feeling isolated. Our work has helped many regain a sense of footing – even normalcy – at a very unsettled time.”

Witnesses have also made a concerted effort to check on distant friends and family—sometimes texting links to Bible-based articles on jw.org that cover timely topics, such as isolation, depression, and how to beat pandemic fatigue.

For more information on the activities of Jehovah’s Witnesses, visit their website jw.org, with content available in more than 1,033 languages.

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Activism

U.S. House Minority Leader Hakeem Jeffries Speaks on Democracy at Commonwealth Club

Based on his first speech as House minority leader, “The ABCs of Democracy” by Grand Central Publishing is an illustrated children’s book for people of all ages. Each letter contrasts what democracy is and isn’t, as in: “American Values over Autocracy”, “Benevolence over Bigotry” and “The Constitution over the Cult.”

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: House Minority Leader Hakeem Jeffries at the Commonwealth Club World Affairs Council on Dec. 2. Photo by Johnnie Burrell. Book cover: "The ABCs of Democracy" by Hakeem Jeffries.
: House Minority Leader Hakeem Jeffries at the Commonwealth Club World Affairs Council on Dec. 2. Photo by Johnnie Burrell. Book cover: "The ABCs of Democracy" by Hakeem Jeffries.

By Linda Parker Pennington
Special to The Post

House Minority Leader Hakeem Jeffries addressed an enthusiastic overflow audience on Monday at San Francisco’s Commonwealth Club, launching his first book, “The ABCs of Democracy.”

Based on his first speech as House minority leader, “The ABCs of Democracy” by Grand Central Publishing is an illustrated children’s book for people of all ages.

Each letter contrasts what democracy is and isn’t, as in: “American Values over Autocracy”, “Benevolence over Bigotry” and “The Constitution over the Cult.”

Less than a month after the election that will return Donald Trump to the White House, Rep. Jeffries also gave a sobering assessment of what the Democrats learned.

“Our message just wasn’t connecting with the real struggles of the American people,” Jeffries said. “The party in power is the one that will always pay the price.”

On dealing with Trump, Jeffries warned, “We can’t fall into the trap of being outraged every day at what Trump does. That’s just part of his strategy. Remaining calm in the face of turmoil is a choice.”

He pointed out that the razor-thin margin that Republicans now hold in the House is the lowest since the Civil War.

Asked what the public can do, Jeffries spoke about the importance of being “appropriately engaged. Democracy is not on autopilot. It takes a citizenry to hold politicians accountable and a new generation of young people to come forward and serve in public office.”

With a Republican-led White House, Senate, House and Supreme Court, Democrats must “work to find bi-partisan common ground and push back against far-right extremism.”

He also described how he is shaping his own leadership style while his mentor, Speaker-Emeritus Nancy Pelosi, continues to represent San Francisco in Congress. “She says she is not hanging around to be like the mother-in-law in the kitchen, saying ‘my son likes his spaghetti sauce this way, not that way.’”

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MacArthur Fellow Dorothy Roberts’ Advocates Restructure of Child Welfare System

Roberts’s early work focused on Black women’s reproductive rights and their fight for reproductive justice. In “Killing the Black Body: Race, Reproduction, and the Meaning of Liberty 1997)”, she analyzes historical and contemporary policies and practices that denied agency to Black women and sought to control their childbearing—from forced procreation during slavery, to coercive sterilization and welfare reform—and advocates for an expanded understanding of reproductive freedom.

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Dorothy Roberts. Photo courtesy of the John D. and Catherine T. MacArthur Foundation.
Dorothy Roberts. Photo courtesy of the John D. and Catherine T. MacArthur Foundation.

Special to The Post

When grants were announced Oct. 1, it was noted that eight of the 22 MacArthur Fellows were African American. Among the recipients of the so-called ‘genius grants’ are scholars, visual and media artists a poet/writer, historian, and dancer/choreographer who each receive $800,000 over a five-year period to spend as they see fit.

 Their names are Ruha Benjamin, Jericho Brown, Tony Cokes, Jennifer L. Morgan, Ebony G. Patterson, Shamel Pitts, Jason Reynolds, and Dorothy Roberts. This is the eighth and last in the series highlighting the Black awardees. The report below on Dorothy Roberts is excerpted from the MacArthur Fellows web site.

A graduate of Yale University with a law degree from Harvard, Dorothy Roberts is a legal scholar and public policy researcher exposing racial inequities embedded within health and social service systems.

Sine 2012, she has been a professor of Law and Sociology, and on the faculty in the department of Africana Studies at the University of Pennsylvania.

Roberts’s work encompasses reproductive health, bioethics, and child welfare. She sheds light on systemic inequities, amplifies the voices of those directly affected, and boldly calls for wholesale transformation of existing systems.

Roberts’s early work focused on Black women’s reproductive rights and their fight for reproductive justice. In “Killing the Black Body: Race, Reproduction, and the Meaning of Liberty 1997)”, she analyzes historical and contemporary policies and practices that denied agency to Black women and sought to control their childbearing—from forced procreation during slavery, to coercive sterilization and welfare reform—and advocates for an expanded understanding of reproductive freedom.

This work prompted Roberts to examine the treatment of children of color in the U.S. child welfare system.

After nearly two decades of research and advocacy work alongside parents, social workers, family defense lawyers, and organizations, Roberts has concluded that the current child welfare system is in fact a system of family policing with alarmingly unequal practices and outcomes. Her 2001 book, “Shattered Bonds: The Color of Child Welfare,” details the outsized role that race and class play in determining who is subject to state intervention and the results of those interventions.

Through interviews with Chicago mothers who had interacted with Child Protective Services (CPS), Roberts shows that institutions regularly punish the effects of poverty as neglect.

CPS disproportionately investigates Black and Indigenous families, especially if they are low-income, and children from these families are much more likely than white children to be removed from their families after CPS referral.

In “Torn Apart: How the Child Welfare System Destroys Black Families—and How Abolition Can Build a Safer World (2022),” Roberts traces the historical, cultural, and political forces driving the racial and class imbalance in child welfare interventions.

These include stereotypes about Black parents as negligent, devaluation of Black family bonds, and stigmatization of parenting practices that fall outside a narrow set of norms.

She also shows that blaming marginalized individuals for structural problems, while ignoring the historical roots of economic and social inequality, fails families and communities.

Roberts argues that the engrained oppressive features of the current system render it beyond repair. She calls for creating an entirely new approach focused on supporting families rather than punishing them.

Her support for dismantling the current child welfare system is unsettling to some. Still, her provocation inspires many to think more critically about its poor track record and harmful design.

By uncovering the complex forces underlying social systems and institutions, and uplifting the experiences of people caught up in them, Roberts creates opportunities to imagine and build more equitable and responsive ways to ensure child and family safety.

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Activism

Oakland Post: Week of December 18 – 24, 2024

The printed Weekly Edition of the Oakland Post: Week of December 18 – 24, 2024

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