Op-Ed
Compassion in Oakland on Display in “This Is Life With Lisa Ling” Episode on Vincent Chin
The show focused on the Vincent Chin case, the famous Asian American hate crime that took place in Detroit in 1982.
African Americans and Asian Americans working together in the past and the present? There were some good examples on last Sunday’s premier episode of CNN’s “This is Life with Lisa Ling.”
The show focused on the Vincent Chin case, the famous Asian American hate crime that took place in Detroit in 1982.
I’ve covered or written about the case most of my journalistic career. This CNN episode is a ‘must see,’ especially for younger people, or people who may still be wondering what the big deal is about Vincent Chin.
I’ve always admired Ling’s work. But what makes the episode stand out is her choice to tell Chin’s story through the life of author Helen Zia.
Helen and I are friends. And I will never forget all the kind words she’s said about me at times in my life when things were on the line. But I didn’t realize she worked in the auto industry before she made her mark as a journalist and author.
I’ve talked to Helen over the years about Chin, and you can hear our conversation on my 2017 podcast.
On last Sunday’s CNN show, I never saw Helen tell the Chin case so clearly and eloquently. Maybe that’s because in most stories about Chin, the devastating impact of Japan on the Detroit auto industry in the late ’70s and early ‘\’80s is usually covered in a paragraph. This Ling episode gives you a sense of that trade war through news clips of the times, and lets you see how easily it could have fueled the animus that erupted in the Chin case.
The violence was irrational as well, since Chin was Chinese, not Japanese. But that didn’t matter to auto worker Ronald Ebens, who murdered Chin.
The episode has Ebens in an old film clip saying he fully expected jail time for beating Chin to death. The fact that he didn’t serve time at all further shows the travesty in the case.
The episode also covers what Zia shared with me in 2017—that the ACLU and the National Lawyers Guild originally balked at supporting the efforts of Asian Americans to seek justice at the federal level.
“They said, ‘you know, this has nothing to do with race because Vincent Chin is not Black,’” Zia said in the episode. “So civil rights laws only protect Black people, and we said ‘No, Vincent Chin’s civil rights should be protected as well.’”
It’s an eye-opening realization that in 1982, less than 20 years after the Civil Rights Act, the nation was still in a Black/white paradigm that excluded Asian Americans.
But Zia’s advocacy group, American Citizens for Justice, got support from the Black community, notably the Rev. Jesse Jackson.
“We must redefine America,” Jackson said in a video clip. “So, everyone fits in the rainbow somewhere.”
It was the signal for a coalition to make its pitch to the Justice Department to take action in the Chin case.
“Every religion and walk of life came together,” said Zia. “Black, white, Latinx, LGBT, Jewish, Muslim saying ‘we are with you, we stand for you.’”
It’s the spirit of coalition we still need to this day. Sure enough, there’s a segment featuring a group, Compassion in Oakland, that reaches out to help escort Asian seniors in Oakland’s Chinatown.
“I grew up in this area,” says Kenyatta, 22, a volunteer, in the episode. “Seeing all the attacks on the news was breaking my heart.”
It’s a nice cap to the entire episode, which links Chin’s death, to Asian hate, to a community’s response. It shows how good things can happen when BIPOC communities work in the spirit of coalition and cooperation.
We can ease each other’s pain, if we care for one another first.
The Oakland Post’s coverage of local news in Alameda County is supported by the Ethnic Media Sustainability Initiative, a program created by California Black Media and Ethnic Media Services to support community newspapers across California.
Activism
COMMENTARY: My Sunday School Lesson with President Jimmy Carter
When I saw him, Carter was spry, quick-witted, and kind. The former president wore a bolo string tie anchored by an eight-stone turquoise clasp that dangled below the neck, as he began the lesson on the subject of grief and the death of his 28-year-old grandson. Drawing from scripture (on this particular day, a passage on the persecution of the Thessalonians), Carter said such moments were simply tests of one’s faith, endurance, and hope.
By Emil Guillermo
President Jimmy Carter, at age 100, didn’t make it to the new year, nor the next presidential inaugural.
I’ve always been a big Carter fan, so the news of his passing brought me back to a happy place.
Plains, Georgia, 2016.
I was visiting family not far from the land of presidential peanut farmers. I found myself the only full-blooded Filipino in the room at Maranatha Baptist Church, the spiritual home base for the esteemed No. 39.
President Carter looked fine that Sunday in Plains. But especially fine for his job on that day– to give the Sunday school lesson on what coincidentally was the 15th anniversary of 9/11.
Carter’s health made headlines in 2015 when he disclosed having both brain and liver cancer. It was thought he had just two or three weeks to live.
Everyone’s always underestimating Carter. After treatments, Carter’s forecast turned out not to be true.
When I saw him, Carter was spry, quick-witted, and kind. The former president wore a bolo string tie anchored by an eight-stone turquoise clasp that dangled below the neck, as he began the lesson on the subject of grief and the death of his 28-year-old grandson. Drawing from scripture (on this particular day, a passage on the persecution of the Thessalonians), Carter said such moments were simply tests of one’s faith, endurance, and hope.
“We lack inspiration, we lack the idealism to set our goals high. We’ve been satisfied with mediocrity. And I include myself,” Carter said. People want an average life, instead of aspiring to be, “outstanding, or superb or brilliant or exceptional.”
“I’m afraid that our country and its effect on people of other nations has suffered from the aftermath of 9/11,” Carter said. He “didn’t want to brag,” but said his goal for the country was always to be “superb and be a country that promoted peace and human rights…While I was in office, we never dropped a bomb, lost a missile, or fired a bullet.”
“Since 9/11,” Carter said, “we’ve pretty much abandoned our commitment to human rights as we reacted to terrorism.” He lamented that Afghanistan had become the longest war in American history, a direct outcome of 9/11, as well as the invasion of Iraq, which Carter called “unnecessary.”
Carter, whose administration took us out of an energy crisis, also pointed out how the U.S. is still suffering from a financial crisis that has exposed a deep inequality that has divided us as a people.
“We’ve become distrustful of people who are different from us,” Carter said. “We used to be a proud heterogeneous nation…and now we are fearful…and we’ve become poorer as a country.”
Carter won a Nobel Peace Prize in 2002; a fact that belies how many conservatives view his efforts to find a peace in the Middle East as “anti-Semitic.”
Jimmy Carter’s worldview requires open minds to come together. Too often. these days, that seems nearly impossible.
About the Author
Emil Guillermo is a journalist and commentator He was the first Filipino American to host a national news show in 1989 at NPR’s “All Things Considered.” See Emil Amok’s Takeout on www.patreon.com/emilamok Subscribe to him on YouTube.com/@emilamok1
Activism
In 1974, Then-Gov. Jimmy Carter Visited the Home of Oakland Black Black Political Activist Virtual Murrell While Running for President
civil rights icon Georgia State Representative Julian Bond said that Carter, along with governors Reuben Askew of Florida, Dale Bumpers of Arkansas, and Terry Sanford of North Carolina, were all a part of what was being dubbed the “New South” and so supported civil rights and voting rights for African Americans.
By Virtual T. Murrell
Special to The Post
On his way to seeking the presidency, then-Gov. Jimmy Carter visited the Bay Area in his capacity as campaign chairman of the Democratic National Committee in March of 1974.
A friend of mine, Bill Lynch, a Democrat from San Francisco, had been asked to host Carter, who was then relatively unknown. Seeking my advice on the matter, I immediately called my friend, civil rights icon Georgia State Representative Julian Bond, for his opinion.
Bond said that Carter, along with governors Reuben Askew of Florida, Dale Bumpers of Arkansas, and Terry Sanford of North Carolina, were all a part of what was being dubbed the “New South” and so supported civil rights and voting rights for African Americans.
Based on Julian’s comments, I agreed to host the governor. We picked him up at the San Francisco Airport. With his toothy smile, I could tell almost right away that he was like no other politician I had ever met. On his arrival, there was a message telling him to go to the VIP room, where he met then-Secretary of State Jerry Brown.
After leaving the airport, we went to a reception in his honor at the home of Paul “Red” Fay, who had served as the acting secretary of the Navy under President John Kennedy. (Carter, it turned out, had been himself a 1946 graduate of the U.S. Naval Academy and served as a submariner in the 1950s.)
The following afternoon, the Niagara Movement Democratic Club hosted a reception for Carter, which was a major success. Carter indicated that he would be considering running for president and hoped for our support if he did so.
As the event was winding down, I witnessed the most amazing moment: Carter’s wife, Rosalynn, was in the kitchen with my former wife, Irene, wearing an apron and busting suds! You would have to have been there to see it: The first and last time a white woman cleaned up my kitchen.
A few months later, President Richard Nixon resigned amid the Watergate scandal. He was succeeded by his vice president, Gerald Ford.
On the heels of that scandal, Jimmy Carter’s election in 1976 represented integrity and honesty at a point in America’s history when he was just what the nation needed to lead as president of the United States.
Activism
Life After Domestic Violence: What My Work With Black Women Survivors Has Taught Me
Survivors sometimes lack awareness about the dynamics of healthy relationships, particularly when one has not been modeled for them at home. Media often minimizes domestic abuse, pushing the imagery of loyalty and love for one’s partner above everything — even harm.
By Paméla Michelle Tate, Ph.D., California Black Media Partners
It was the Monday morning after her husband had a “situation” involving their child, resulting in food flying in the kitchen and a broken plate.
Before that incident, tensions had been escalating, and after years of unhappiness, she finally garnered enough courage to go to the courthouse to file for a divorce.
She was sent to an on-site workshop, and the process seemed to be going well until the facilitator asked, “Have you experienced domestic abuse?” She quickly replied, “No, my husband has never hit me.”
The facilitator continued the questionnaire and asked, “Has your husband been emotionally abusive, sexually abusive, financially abusive, technologically abusive, or spiritually abusive?”
She thought about how he would thwart her plans to spend time with family and friends, the arguments, and the many years she held her tongue. She reflected on her lack of access to “their money,” him snooping in her purse, checking her social media, computer, and emails, and the angry blowups where physical threats were made against both her and their children.
At that moment, she realized she had been in a long-suffering domestic abuse relationship.
After reading this, you might not consider the relationship described above as abusive — or you might read her account and wonder, “How didn’t she know that she was in an abusive relationship?”
Survivors sometimes lack awareness about the dynamics of healthy relationships, particularly when one has not been modeled for them at home. Media often minimizes domestic abuse, pushing the imagery of loyalty and love for one’s partner above everything — even harm.
After working with survivors at Black Women Revolt Against Domestic Violence in San Francisco, California, I have learned a great deal from a variety of survivors. Here are some insights:
Abuse thrives in isolation.
Societal tolerance of abusive behavior is prevalent in the media, workplaces, and even churches, although there are societal rules about the dos and don’ts in relationships.
Survivors are groomed into isolation.
Survivors are emotionally abused and manipulated almost from the beginning of their relationships through love-bombing. They are encouraged or coerced into their own little “love nest,” isolating them from family and friends.
People who harm can be charismatic and fun.
Those outside the relationship often struggle to believe the abuser would harm their partner until they witness or experience the abusive behavior firsthand.
Survivors fear judgment.
Survivors fear being judged by family, friends, peers, and coworkers and are afraid to speak out.
Survivors often still love their partners.
This is not Stockholm Syndrome; it’s love. Survivors remember the good times and don’t want to see their partner jailed; they simply want the abuse to stop.
The financial toll of abuse is devastating.
According to the Allstate Foundation’s study, 74% of survivors cite lack of money as the main reason for staying in abusive relationships. Financial abuse often prevents survivors from renting a place to stay. Compounding this issue is the lack of availability of domestic abuse shelters.
The main thing I have learned from this work is that survivors are resilient and the true experts of their own stories and their paths to healing. So, when you encounter a survivor, please take a moment to acknowledge their journey to healing and applaud their strength and progress.
About the Author
Paméla Michelle Tate, Ph.D., is executive director of Black Women Revolt Against Domestic Violence in San Francisco.
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