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Oakland Seeks More Community Chaplains; New Classes to Start in June

Pastors of Oakland President Phyllis Scott and OPD Chief LeRonne Armstrong are hoping to have 30 community chaplains by the end of the year. New classes are scheduled to start in June. For more information on how to become a volunteer chaplain, please call Pastor Phyllis Scott at (510) 688-7437 or send an e-mail to tolemsecretary@gmail.com

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Christin Dale, Esq. and Rev. Antoné Hicks.
Christin Dale, Esq. and Rev. Antoné Hicks.

Two weeks ago, the Pastors of Oakland completed training of 11 Community Chaplains to assist the Oakland Police Department in helping families in the first throes of trauma after life-changing incidents ranging from car accidents to assault and battery, domestic violence and sudden, tragic death.

Pastors of Oakland President Phyllis Scott and OPD Chief LeRonne Armstrong are hoping to have 30 community chaplains by the end of the year.

New classes are scheduled to start in June. For more information on how to become a volunteer chaplain, please call Pastor Phyllis Scott at (510) 688-7437 or send an e-mail to tolemsecretary@gmail.com

Below, in their own words, the new graduates share their reasons for becoming community chaplains.

Christin Dale, Esq.

I am a California-based attorney. My reasons to pursue Pastor Phyllis Scott’s chaplaincy training are three-fold. My first reason stems from my childhood. I grew up in a predominantly African American neighborhood in Davenport, Iowa. My neighborhood was a low-income, high crime area. Like many of my neighbors, I regularly attended the local church where its community gave me an incredible sense of inclusion, support, and sense of belonging to something greater than myself. When I moved to the East Bay, I felt a similar sense of community.

My second reason for pursuing the chaplaincy program is service. I have been gifted with the tools to serve this community, both as a chaplain and an attorney. As a lawyer, I assist those overcoming various legal challenges. As a chaplain, I help those who are forced to deal with overwhelming trauma while making an effort to prevent others from enduring such pain. In both of these capacities, I provide my services to those I feel most connected to and identify with, the marginalized Oakland community.

Finally, I believe in Pastor Scott’s vision of hope for advancing and healing the Oakland community. Pastor Scott has made it her mission to uplift Oakland, to be on the front lines in responding to violent crimes so the community knows there are people offering support and actively taking actions to prevent violent crimes from reoccurring, not just from one day to the next but from one generation to the next. Pastor Scott’s chaplaincy program couldn’t come soon enough for Oakland. I couldn’t be more grateful for this opportunity to serve and promote this vision for the people of Oakland.

Rev. Antoné Hicks

I became an Oakland Chaplain because I want to serve the Oakland community. I was born and raised in Oakland and currently serve as a City of Oakland employee.

Violence was prevalent in the neighborhood where I grew up and resources were scarce. I know firsthand some of the difficulties families face in their daily lives. I also know firsthand the community bond that exists in Oakland. I am forever grateful for the people in my community who shared their time, love, and resources with me. I want to be a resource for someone else in need.

Serving as an Oakland Community Chaplain allows me the opportunity to be present for people who need help and might not know how to ask or don’t believe they are worthy of receiving. When I was struggling, I didn’t know how to ask for help, but members of my community saw my need and helped me.

Lastly, I want to share my faith by way of service. I want to fellowship with my community not just in the good times but in the difficult times as well. It is my honor and privilege to serve as an Oakland Community Chaplain.

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U.S. House Minority Leader Hakeem Jeffries Speaks on Democracy at Commonwealth Club

Based on his first speech as House minority leader, “The ABCs of Democracy” by Grand Central Publishing is an illustrated children’s book for people of all ages. Each letter contrasts what democracy is and isn’t, as in: “American Values over Autocracy”, “Benevolence over Bigotry” and “The Constitution over the Cult.”

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: House Minority Leader Hakeem Jeffries at the Commonwealth Club World Affairs Council on Dec. 2. Photo by Johnnie Burrell. Book cover: "The ABCs of Democracy" by Hakeem Jeffries.
: House Minority Leader Hakeem Jeffries at the Commonwealth Club World Affairs Council on Dec. 2. Photo by Johnnie Burrell. Book cover: "The ABCs of Democracy" by Hakeem Jeffries.

By Linda Parker Pennington
Special to The Post

House Minority Leader Hakeem Jeffries addressed an enthusiastic overflow audience on Monday at San Francisco’s Commonwealth Club, launching his first book, “The ABCs of Democracy.”

Based on his first speech as House minority leader, “The ABCs of Democracy” by Grand Central Publishing is an illustrated children’s book for people of all ages.

Each letter contrasts what democracy is and isn’t, as in: “American Values over Autocracy”, “Benevolence over Bigotry” and “The Constitution over the Cult.”

Less than a month after the election that will return Donald Trump to the White House, Rep. Jeffries also gave a sobering assessment of what the Democrats learned.

“Our message just wasn’t connecting with the real struggles of the American people,” Jeffries said. “The party in power is the one that will always pay the price.”

On dealing with Trump, Jeffries warned, “We can’t fall into the trap of being outraged every day at what Trump does. That’s just part of his strategy. Remaining calm in the face of turmoil is a choice.”

He pointed out that the razor-thin margin that Republicans now hold in the House is the lowest since the Civil War.

Asked what the public can do, Jeffries spoke about the importance of being “appropriately engaged. Democracy is not on autopilot. It takes a citizenry to hold politicians accountable and a new generation of young people to come forward and serve in public office.”

With a Republican-led White House, Senate, House and Supreme Court, Democrats must “work to find bi-partisan common ground and push back against far-right extremism.”

He also described how he is shaping his own leadership style while his mentor, Speaker-Emeritus Nancy Pelosi, continues to represent San Francisco in Congress. “She says she is not hanging around to be like the mother-in-law in the kitchen, saying ‘my son likes his spaghetti sauce this way, not that way.’”

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MacArthur Fellow Dorothy Roberts’ Advocates Restructure of Child Welfare System

Roberts’s early work focused on Black women’s reproductive rights and their fight for reproductive justice. In “Killing the Black Body: Race, Reproduction, and the Meaning of Liberty 1997)”, she analyzes historical and contemporary policies and practices that denied agency to Black women and sought to control their childbearing—from forced procreation during slavery, to coercive sterilization and welfare reform—and advocates for an expanded understanding of reproductive freedom.

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Dorothy Roberts. Photo courtesy of the John D. and Catherine T. MacArthur Foundation.
Dorothy Roberts. Photo courtesy of the John D. and Catherine T. MacArthur Foundation.

Special to The Post

When grants were announced Oct. 1, it was noted that eight of the 22 MacArthur Fellows were African American. Among the recipients of the so-called ‘genius grants’ are scholars, visual and media artists a poet/writer, historian, and dancer/choreographer who each receive $800,000 over a five-year period to spend as they see fit.

 Their names are Ruha Benjamin, Jericho Brown, Tony Cokes, Jennifer L. Morgan, Ebony G. Patterson, Shamel Pitts, Jason Reynolds, and Dorothy Roberts. This is the eighth and last in the series highlighting the Black awardees. The report below on Dorothy Roberts is excerpted from the MacArthur Fellows web site.

A graduate of Yale University with a law degree from Harvard, Dorothy Roberts is a legal scholar and public policy researcher exposing racial inequities embedded within health and social service systems.

Sine 2012, she has been a professor of Law and Sociology, and on the faculty in the department of Africana Studies at the University of Pennsylvania.

Roberts’s work encompasses reproductive health, bioethics, and child welfare. She sheds light on systemic inequities, amplifies the voices of those directly affected, and boldly calls for wholesale transformation of existing systems.

Roberts’s early work focused on Black women’s reproductive rights and their fight for reproductive justice. In “Killing the Black Body: Race, Reproduction, and the Meaning of Liberty 1997)”, she analyzes historical and contemporary policies and practices that denied agency to Black women and sought to control their childbearing—from forced procreation during slavery, to coercive sterilization and welfare reform—and advocates for an expanded understanding of reproductive freedom.

This work prompted Roberts to examine the treatment of children of color in the U.S. child welfare system.

After nearly two decades of research and advocacy work alongside parents, social workers, family defense lawyers, and organizations, Roberts has concluded that the current child welfare system is in fact a system of family policing with alarmingly unequal practices and outcomes. Her 2001 book, “Shattered Bonds: The Color of Child Welfare,” details the outsized role that race and class play in determining who is subject to state intervention and the results of those interventions.

Through interviews with Chicago mothers who had interacted with Child Protective Services (CPS), Roberts shows that institutions regularly punish the effects of poverty as neglect.

CPS disproportionately investigates Black and Indigenous families, especially if they are low-income, and children from these families are much more likely than white children to be removed from their families after CPS referral.

In “Torn Apart: How the Child Welfare System Destroys Black Families—and How Abolition Can Build a Safer World (2022),” Roberts traces the historical, cultural, and political forces driving the racial and class imbalance in child welfare interventions.

These include stereotypes about Black parents as negligent, devaluation of Black family bonds, and stigmatization of parenting practices that fall outside a narrow set of norms.

She also shows that blaming marginalized individuals for structural problems, while ignoring the historical roots of economic and social inequality, fails families and communities.

Roberts argues that the engrained oppressive features of the current system render it beyond repair. She calls for creating an entirely new approach focused on supporting families rather than punishing them.

Her support for dismantling the current child welfare system is unsettling to some. Still, her provocation inspires many to think more critically about its poor track record and harmful design.

By uncovering the complex forces underlying social systems and institutions, and uplifting the experiences of people caught up in them, Roberts creates opportunities to imagine and build more equitable and responsive ways to ensure child and family safety.

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Activism

Oakland Post: Week of December 18 – 24, 2024

The printed Weekly Edition of the Oakland Post: Week of December 18 – 24, 2024

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