By Tamara Shiloh

 Lois Mailou Jones was a prominent African American artist whose career spanned more than seven decades, from the Harlem Renaissance to the modern art movement. She was not only a prolific painter but also an influential educator, bridging cultural gaps and challenging stereotypes through her vibrant and diverse works.

Her unique journey of self-expression, dedication to art, and advocacy for African American and African themes made her a crucial figure in the evolution of American art.

Jones was born on Nov. 3, 1905, in Boston. Raised in an intellectual and supportive family, she demonstrated an early interest in art, encouraged by her mother, who believed in the importance of creativity. Lois studied at the School of the Museum of Fine Arts, Boston, where she faced racial challenges but persisted in pursuing her passion.

Her pursuit of higher education led her to the prestigious Design Art School, where she perfected her skills in textile design. Later, Jones attended Harvard University and received further training at the Académie Julian in Paris. This European experience greatly influenced her style and broadened her perspective on art.

Jones’s career began in textile design, creating works that were used by leading textile companies. However, her true passion was painting. During the Harlem Renaissance, she moved away from textile design to focus on fine art, exploring themes that reflected her heritage and the African diaspora.

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Her early works were influenced by European Post-Impressionism, featuring landscapes and still life, but Jones’s style evolved over time. After spending time in Haiti, she was deeply inspired by Caribbean culture, and her palette became more vivid, her subject matter more symbolic. The influence of African and Caribbean culture is evident in her later works, where she used bright colors and geometric patterns to convey the spirit and stories of the people she encountered.

Her contributions to African American art were significant during a time when Black artists struggled for recognition. She often focused on themes of African heritage, pride, and unity, blending African illustrations and portraits with Western artistic techniques to create a unique visual language that celebrated Black culture.

She was also a dedicated educator. She began her teaching career at Palmer Memorial Institute in North Carolina and later became a professor at Howard University in Washington, D.C., where she taught for almost 50 years. Through her teaching, she influenced generations of young Black artists, encouraging them to explore and express their cultural heritage through art.

In the 1930s and 1940s, she worked to exhibit her work alongside other Black artists, helping to create a platform for voices that had long been excluded from mainstream galleries.

Recognition and Legacy

Jones achieved significant recognition throughout her lifetime, both in the United States and internationally. She exhibited her work across the globe, including in Paris, Africa, and the Caribbean.

Jones continued painting until her death in 1998, leaving behind a rich legacy of artistic achievements and contributions to art education. She broke boundaries by celebrating Black identity and heritage at a time when these themes were often marginalized.

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By Barbara Fluhrer

Photo Caption: U.S. Supreme Court Justice Ketanji Brown Jackson and Blanche Richardson of Marcus Books. Photo by Cherysse Calhoun.

U.S. Supreme Court Justice Ketanji Brown Jackson came to the Sydney Goldstein Theatre on Sept. 10 to participate in an event hosted by City Arts and Lectures and Marcus Books to celebrate the publication of her memoir, Lovely One.

The book chronicles her life story and extraordinary path to America’s highest court. Professor John Powell of UC Berkeley was the moderator.

Over 1600 people attended the event, the same evening as the last U.S. presidential debate on Sept. 11.

The book is available at Marcus Books, including a few signed copies.

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When grants were announced earlier this month, it was noted that seven of the 22 MacArthur ‘Genius’ Award fellows were African American. Among them are scholars, visual and media artists a poet/writer, historian, and dancer/choreographer. The awardees receive $800,000 over a five-year period. Poet Jericho Brown is featured in the second installment published by The Post.

Jericho Brown was born in 1976 in Shreveport, Louisiana, in 1976, and attended Dillard University, joining the AKAs in 1995 before graduating. He received an MFA in Creative Writing from the University on New Orleans and later a PhD from the University of Houston.

He has held a variety of academic positions, teaching English and/or Creative Writing at San Diego State University, the University of San Diego, and at workshops and conferences, including the University of Iowa.

He currently works as the director of the Creative Writing Program at Emory University in Atlanta, Georgia.

“Please,” his first volume of poetry and prose published in 2008, won the American Book Award. His third book, “The Tradition,” won the Pulitzer Prize for Poetry in 2020.  Below is a description of his work from The MacArthur Foundation website.

“Jericho Brown is a poet reflecting on contemporary culture and identity in works that combine formal experimentation and intense self-examination. He reimagines well-known poetic forms and rhythmic structures in ways that heighten a poem’s emotional charge. Across three collections, Brown explores themes of masculinity, spirituality, family, sexuality, and racial identity from a personal perspective as well as from feelings inspired by pop culture and contemporary America.

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In his first collection, “Please” (2008), Brown incorporates influences from popular music, such as replicating syncopation of classic rhythm and blues, as he describes the sometimes blurred boundary between intimacy and violence. Brown’s second book, “The New Testament” (2014), draws connections between individual suffering and broader injustices such as the HIV/AIDS crisis, mass incarceration, and community trauma.

In several poems, Brown reworks biblical passages to emphasize the isolation and oppression that many experience in America. Brown’s calibration of form, tone, and language is even more fully realized in “The Tradition” (2019).

He introduces a form of his own invention—the duplex (or gutted sonnet)—that is a fusion of the traditional sonnet, the Arabic ghazal, and the ironic holler of American blues. It is comprised of 14 lines of seven couplets, with the first line of each couplet echoing the second line of the previous one, and the last line echoing the poem’s first.

The circular repetition lends itself to shifts between dissonant voices or images; for example, in one duplex the speaker’s train of thought moves from a first love, to his abusive father, to his grieving mother. In other variations on the sonnet form, shifting perspectives bring the reader face-to-face with violence inflicted on Black lives.

The title poem in The Tradition begins like a pastoral lyric, with a list of flower names: “Aster. Nasturtium. Delphinium.” Brown deftly touches on the evolution of Black life in America in relation to the land—sharecropping and climate change—before pulling the reader firmly into the present moment with a lament for lives cut short at the hands of police: “John Crawford. Eric Garner. Mike Brown.”

Brown writes with frankness and vulnerability about love, both filial and erotic. He explores the complexities of his identity as a Black gay man and expresses tenderness and devotion toward his mother and other Black women. In poems with astonishing lyrical beauty, Brown illuminates the experiences of marginalized people and shows the relevance and value of formal experimentation.

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