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Op-Ed

A Male-Exclusive Framework for Racial Justice

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Stephany

By Stephany Rose
NNPA Guest Columnist

 

In the Christian faith, the Syrophoenician woman’s testimony is one of the most popular narratives in the gospels. She was a woman who – because of her gender, ethnicity and nationality – was not marked as a disciple of Christ. She was also a mother whose daughter was haunted by an evil that could not be cast out by normal means. Her child “was grievously vexed by a devil,” and she looked to Jesus for an intervention. Despite her stark marginalization and alienation as a non-Israelite, she was willing to ignore societal norms and to withstand ridicule to plead her case for her ill-fated daughter. Consequently, her dedication to her child’s liberation has resonated as an inspirational act of faith for generations of Christians.

Many sermons on the unnamed Syrophoenician woman teach us about her faith and her yearning for the liberation of her child. Yet, as was revealed in Matthew’s gospel, religious leaders often ignored the collective disdain that Christ’s disciples had for this woman and her daughter. Too focused on their own comforts, the disciples – who had just witnessed salvation and should have been in tune with the values of freedom and justice – pleaded to have her sent away.

They lacked the capacity for empathy and the ethical convictions necessary to fight for her rights and her daughter’s well-being even though, in some respects, they may have admired her mother’s strength. In this way, the plight of the Syrophoenician woman can be seen as a metaphor for the climate Black mothers face in the United States today as they struggle to liberate themselves and their daughters.

As widespread support has been garnered for the White House’s “My Brother’s Keeper” Initiative (MBK) – designed to address the systemic racial inequities facing boys and young men of color – their female counterparts remain on the margins of our concerns. The MBK Task Force recently released its one-year progress report to the president on the effectiveness of the program.

In a “triumphant” response, the White House lauded itself for MBK having so far raised $300 million in the private sector, and prompted more than 200 communities to sign on the for the MBK Community Challenge, where local municipalities create their own new programs for men and boys of color. In this way, popular discourse forwarded by entities like the Obama administration suggests that boys and young men of color warrant drastic measures to address the inequities they encounter, implying by omission that girls of color are faring much better. Calls to address the systemic barriers that Black girls face are, more often than not, read as special interests that distract us from the presumably more urgent needs of boys in our communities. With its continued commitment to MBK, the White House has furthered the dominance of a male-exclusive framework for racial justice.

Countering this framework is the African American Policy Forum’s recent report, “Black Girls Matter: Pushed Out, Overpoliced and Underprotected.” The groundbreaking report highlights the debilitating realities that Black girls confront in the public school system. Researchers analyzed Department of Education data and examined the impact of punitive disciplinary policies in the New York and Boston public schools.

While there is no doubt that Black boys face systemic racial barriers, the report reveals comparable challenges faced by their female counterparts that underscore why we cannot continue to relegate girls to the margins of concern.

In some cases, the report found that, “the relative magnitude of racial disparity between girls is greater than the disparity between boys.” For example, across the nation in the 2011-2012 academic year, Black girls were six times more likely to be suspended than their white counterparts, while Black boys were three times more likely to be suspended than White boys.

In the same year, Black girls in New York City were 90 percent of girls expelled while not a single White girl was punished in similar fashion. In Boston, Black girls were 10 times more likely to be expelled than their White counterparts. Thus, while in absolute numbers Black boys face the highest rates of disciplinary action, attention to the discipline rates experienced by Black girls reveals a level of racial disparity that is deeply disturbing.

Black Girls Matter also demonstrates that there are gendered barriers that Black girls face disproportionally, such as familial responsibilities, the stigma associated with teenage pregnancy, and sexual assault. Moreover, it notes that the lifelong income gap between girls who don’t graduate from high school and those who do is larger than the gap between boys.

The gender and race disaggregated data presented in “Black Girls Matter” shows that Black girls are not doing “just fine.” The desire to dismiss the daughters, mothers, sisters, grandmothers, and countless unnamed women of color living in crisis to the shadows of our concern for our boys, therefore, can no longer be tolerated. Telling Black girls to “wait their turn” or to “wait for the boys to be helped first” is irresponsible, impractical and unjust. As a Christian, I believe that relegating mothers to beg for the crumbs off the table because we refuse to see them as part of the “lost sheep” is unequivocally unrighteous. Let’s not treat Black women and girls in America today as the disciples once treated the Syrophoenician woman. Instead let us extend to them the same hopes and dreams we desire for our boys by centering their concerns at the heart of our quest for racial justice.

 

 

Stephany Rose is assistant professor of Women’s and Ethnic Studies at the University of Colorado, Colorado Springs. She is also senior pastor of Ebenezer Baptist Church of Colorado Springs. Rose is author of Abolishing White Masculinity from Mark Twain to Hiphop: Whiteness in Crisis.

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Activism

OPINION: Your Voice and Vote Impact the Quality of Your Health Care

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare. 

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Rhonda M. Smith.
Rhonda M. Smith.

By Rhonda M. Smith, Special to California Black Media Partners

Shortly after last year’s election, I hopped into a Lyft and struck up a conversation with the driver. As we talked, the topic inevitably turned to politics. He confidently told me that he didn’t vote — not because he supported Donald Trump, but because he didn’t like Kamala Harris’ résumé. When I asked what exactly he didn’t like, he couldn’t specifically articulate his dislike or point to anything specific. In his words, he “just didn’t like her résumé.”

That moment really hit hard for me. As a Black woman, I’ve lived through enough election cycles to recognize how often uncertainty, misinformation, or political apathy keep people from voting, especially Black voters whose voices are historically left out of the conversation and whose health, economic security, and opportunities are directly impacted by the individual elected to office, and the legislative branches and political parties that push forth their agenda.

That conversation with the Lyft driver reflects a troubling surge in fear-driven politics across our country. We’ve seen White House executive orders gut federal programs meant to help our most vulnerable populations and policies that systematically exclude or harm Black and underserved communities.

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.

Medicaid, called Medi-Cal in California, doesn’t just cover care. It protects individuals and families from medical debt, keeps rural hospitals open, creates jobs, and helps our communities thrive. Simply put; Medicaid is a lifeline for 1 in 5 Black Americans. For many, it’s the only thing standing between them and a medical emergency they can’t afford, especially with the skyrocketing costs of health care. The proposed cuts mean up to 7.2 million Black Americans could lose their healthcare coverage, making it harder for them to receive timely, life-saving care. Cuts to Medicaid would also result in fewer prenatal visits, delayed cancer screenings, unfilled prescriptions, and closures of community clinics. When healthcare is inaccessible or unaffordable, it doesn’t just harm individuals, it weakens entire communities and widens inequities.

The reality is Black Americans already face disproportionately higher rates of poorer health outcomes. Our life expectancy is nearly five years shorter in comparison to White Americans. Black pregnant people are 3.6 times more likely to die during pregnancy or postpartum than their white counterparts.

These policies don’t happen in a vacuum. They are determined by who holds power and who shows up to vote. Showing up amplifies our voices. Taking action and exercising our right to vote is how we express our power.

I urge you to start today. Call your representatives, on both sides of the aisle, and demand they protect Medicaid (Medi-Cal), the Affordable Care Act (Covered CA), and access to food assistance programs, maternal health resources, mental health services, and protect our basic freedoms and human rights. Stay informed, talk to your neighbors and register to vote.

About the Author

Rhonda M. Smith is the Executive Director of the California Black Health Network, a statewide nonprofit dedicated to advancing health equity for all Black Californians.

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Activism

OPINION: Supreme Court Case Highlights Clash Between Parental Rights and Progressive Indoctrination

At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes — often embracing controversial discussions of human sexuality and gender identity.

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Craig J. DeLuz. Courtesy of Craig J. DeLuz.
Craig J. DeLuz. Courtesy of Craig J. DeLuz.

By Craig J. DeLuz, Special to California Black Media Partners

In America’s schools, the tension between parental rights and learning curricula has created a contentious battlefield.

In this debate, it is essential to recognize that parents are, first and foremost, their children’s primary educators. When they send their children to school — public or private — they do not surrender their rights or responsibilities. Yet, the education establishment has been increasingly encroaching on this vital paradigm.

A case recently argued before the Supreme Court regarding Maryland parents’ rights to opt out of lessons that infringe upon their religious beliefs epitomizes this growing conflict. This case, Mahmoud v. Taylor, is not simply about retreating from progressive educational mandates. It is fundamentally a defense of First Amendment rights, a defense of parents’ rights to be parents.

At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes, often embracing controversial discussions of human sexuality and gender identity. The parents argue that the subject matter is age-inappropriate, and the school board does not give parents the option to withdraw their children when those lessons are taught.

This case raises profound questions about the role of public education in a democratic society. In their fervent quest for inclusivity, some educators seem to have overlooked an essential truth: that the promotion of inclusivity should never infringe upon parental rights and the deeply held convictions that guide families of different faith backgrounds.

This matter goes well beyond mere exposure. It veers into indoctrination when children are repeatedly confronted with concepts that clash with their family values. 

“I don’t think anybody can read that and say: well, this is just telling children that there are occasions when men marry other men,” noted Justice Samuel Alito. “It has a clear moral message, and it may be a good message. It’s just a message that a lot of religious people disagree with.”

Justice Amy Coney Barrett raised a crucial point, noting that it is one thing to merely expose students to diverse ideas; it is quite another to present certain viewpoints as indisputable truths. By framing an ideology with the certainty of “this is the right view of the world,” educators risk indoctrination rather than enlightenment. This distinction is not merely academic; it speaks to the very essence of cultivating a truly informed citizenry.

Even Justice Elena Kagan expressed concern regarding the exposure of young children to certain materials in Montgomery County.

“I, too, was struck by these young kids’ picture books and, on matters concerning sexuality, I suspect there are a lot of non-religious parents who weren’t all that thrilled about this,” she said.

Justice John Roberts aptly questioned the practicality of expecting young children to compartmentalize their beliefs in the classroom.

“It is unreasonable to expect five-year-olds, still forming their worldviews, to reconcile lessons that conflict fundamentally with the teachings they receive at home,” he said.

As was noted in my previous commentary, “The Hidden Truth In The Battle Over Books In American Schools”, what lies at the heart of these debates is a moral disconnect between the values held by the majority of Americans and those promoted by the educational establishment. While the majority rightly argue that material containing controversial content of a sexual nature should have no place in our children’s classrooms, the education establishment continues to tout the necessity of exposing children to such content under the guise of inclusivity. This disregards the legitimate values held by the wider community.

Highlighted in this case that is before the Supreme Court is a crucial truth: parents must resolutely maintain their right to direct their children’s education, according to their values. This struggle is not simply a skirmish; it reflects a broader movement aimed at reshaping education by privileging a state-sanctioned narrative while marginalizing dissenting voices.

It is imperative that we assert, without hesitation, that parents are — and must remain — the primary educators of their children.

When parents enroll a child in a school, it should in no way be interpreted as a relinquishment of parental authority or the moral guidance essential to their upbringing. We must stand firm in defending parental rights against the encroaching ideologies of the education establishment.

About the Author

Craig J. DeLuz has almost 30 years of experience in public policy and advocacy. He has served as a member of The Robla School District Board of Trustees for over 20 years. He also currently hosts a daily news and commentary show called “The RUNDOWN.” You can follow him on X at @CraigDeLuz.

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Activism

Oakland Post Endorses Barbara Lee

Barbara Lee will be able to unify the city around Oakland’s critical budget and financial issues, since she will walk into the mayor’s office with the support of a super majority of seven city council members — enabling her to achieve much-needed consensus on moving Oakland into a successful future.

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Congresswoman Barbara Lee. Courtesy photo, Office of Rep. Barbara Lee.
Former Congresswoman Barbara Lee. Courtesy photo.

As we end the celebration of Women’s History Month in Oakland, we endorse Barbara Lee, a woman of demonstrated historical significance. In our opinion, she has the best chance of uniting the city and achieving our needs for affordable housing, public safety, and fiscal accountability.

As a former small business owner, Barbara Lee understands how to apply tools needed to revitalize Oakland’s downtown, uptown, and neighborhood businesses.

Barbara Lee will be able to unify the city around Oakland’s critical budget and financial issues, since she will walk into the mayor’s office with the support of a super majority of seven city council members — enabling her to achieve much-needed consensus on moving Oakland into a successful future.

It is notable that many of those who fought politically on both sides of the recent recall election battles have now laid down their weapons and become brothers and sisters in support of Barbara Lee. The Oakland Post is pleased to join them.

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