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A Season Where Hispanic, Asian and A Little Black History Converge

We all have some Hispanic heritage in California, whether we own it or not. The style, the language, the names of our cities and streets. All an homage to our link to Spain. 

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September 15 - October 15, National Hispanic Heritage Month - handwriting in Huun paper handmade in Mexico, reminder of cultural event/ iStock

And so here we are in the middle of Hispanic Heritage Month which began on September 15 and continues on through October 15. It’s a strange straddle over two months, but what do you expect from an imperial culture that went in and dominated lands and people? 

We’re not just talking about being born “Hispanic” in that positive, “let’s go out and have some flautas and margaritas” kind of way.

There’s that nagging negative side, too.

We all have some Hispanic heritage in California, whether we own it or not. The style, the language, the names of our cities and streets. All an homage to our link to Spain. 

But as an Asian American Filipino, born here in California, the link to Spain goes back more than 500 years when the Spanish conquered the Philippines. 

My Hispanic heritage?  As a colony of Spain, the Philippines got the full imperial treatment. My name? Spanish. My food? All sorts of Spanish influences. My beliefs? Spanish and Catholic to the core. 

The Spanish colonization gave way to the American colonization, which started after the Spanish American War ended and the Philippines was sold to the U.S. for $20 million. 

I like to say that’s slightly less than Draymond Green makes for the Warriors.

The colonization process continued as the U.S. taught English to the Philippines, and then brought Filipinos like my dad to California in the 1920s and 1930s to work the fields. 

Born under the American flag as a colonized Filipino, my dad was allowed to enter the U.S. as an “American national.” No papers necessary. But he wasn’t a citizen. Nor a slave. He was a colonized ward of the state. About 30,000 of them, mostly men, came to California to be a labor force, working the fields for ten cents an hour.  

They also found out just how unwelcome they were. They couldn’t vote, own land, and they couldn’t intermarry. There were anti-miscegenation laws that prevented the mixing of races. 

If a Filipino was caught with a white woman, he was shot, killed, and even lynched.

Filipinos? Like Blacks? Yep. 

My father chose to stay in the Bay Area to work in restaurants. He lived in the Fillmore.  Most of his Filipino townmates went to work migrant agricultural jobs up and down the Central Valley. That was their life for decades.

Grape Strike: The Filipino-Mexican Merger

In Delano, north of Fresno, Larry Itliong led the Filipino agricultural workers in a strike against the table grape growers on Sept. 7, 1965. They wanted $1.45 per hour.

But the Filipinos were mostly elderly in their 50s and 60s. They realized they needed to join in coalition with Cesar Chavez who ran a community organization for Mexicans at the time. Chavez wasn’t a unionist. He didn’t want to strike. 

Five years ago, on the 50th anniversary of The Great Delano Grape Strike, I talked to Gil Padilla, a co-founder with Chavez of the National Farm Workers Association. He told me Chavez was persuaded by Itliong.

“He was the one who made the negotiations,” Chavez had said. “Larry was the one who made sure we became a family and we merged.”

The 1965 merger of the Filipinos and the Mexican workers in solidarity in the United Farm Worker strike against the grape growers also symbolized the merger of the labor movement and the Civil Rights Movement. 

That’s what I think about when I think Hispanic Heritage Month, which overlapscFilipino History Month which starts on October 1. 

There’s some complicated history intertwined, both positive and negative, with a lot more diversity than you think. 

Emil Guillermo is a journalist and commentator. He vlogs at www.amok.com 

Facebook: emilguillermo.media ;  Twitter@emilamok

Activism

OP-ED: AB 1349 Puts Corporate Power Over Community

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

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Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland
Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

By Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

As a pastor, I believe in the power that a sense of community can have on improving people’s lives. Live events are one of the few places where people from different backgrounds and ages can share the same space and experience – where construction workers sit next to lawyers at a concert, and teenagers enjoy a basketball game with their grandparents. Yet, over the past decade, I’ve witnessed these experiences – the concerts, games, and cultural events where we gather – become increasingly unaffordable, and it is a shame.

These moments of connection matter as they form part of the fabric that holds communities together. But that fabric is fraying because of Ticketmaster/Live Nation’s unchecked control over access to live events. Unfortunately, AB 1349 would only further entrench their corporate power over our spaces.

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

Power over live events is concentrated in a single corporate entity, and this regime operates without transparency or accountability – much like a dictator. Ticketmaster controls 80 percent of first-sale tickets and nearly a third of resale tickets, but they still want more. More power, more control for Ticketmaster means higher prices and less access for consumers. It’s the agenda they are pushing nationally, with the help of former Trump political operatives, who are quietly trying to undo the antitrust lawsuit launched against Ticketmaster/Live Nation under President Biden’s DOJ.

That’s why I’m deeply concerned about AB 1349 in its current form. Rather than reining in Ticketmaster’s power, the bill risks strengthening it, aligning with Trump. AB 1349 gives Ticketmaster the ability to control a consumer’s ticket forever by granting Ticketmaster’s regime new powers in state law to prevent consumers from reselling or giving away their tickets. It also creates new pathways for Ticketmaster to discriminate and retaliate against consumers who choose to shop around for the best service and fees on resale platforms that aren’t yet controlled by Ticketmaster. These provisions are anti-consumer and anti-democratic.

California has an opportunity to stand with consumers, to demand transparency, and to restore genuine competition in this industry. But that requires legislation developed with input from the community and faith leaders, not proposals backed by the very company causing the harm.

Will our laws reflect fairness, inclusion, and accountability? Or will we let corporate interests tighten their grip on spaces that should belong to everyone? I, for one, support the former and encourage the California Legislature to reject AB 1349 outright or amend it to remove any provisions that expand Ticketmaster’s control. I also urge community members to contact their representatives and advocate for accessible, inclusive live events for all Californians. Let’s work together to ensure these gathering spaces remain open and welcoming to everyone, regardless of income or background.

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Activism

Oakland Post: Week of December 31, 2025 – January 6, 2026

The printed Weekly Edition of the Oakland Post: Week of – December 31, 2025 – January 6, 2026

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Big God Ministry Gives Away Toys in Marin City

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grow up.

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From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.
From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.

By Godfrey Lee

Big God Ministries, pastored by David Hall, gave toys to the children in Marin City on Monday, Dec. 15, on the lawn near the corner of Drake Avenue and Donahue Street.

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grew up.

Around 75 parents and children were there to receive the presents, which consisted mainly of Gideon Bibles, Cat in the Hat pillows, Barbie dolls, Tonka trucks, and Lego building sets.

A half dozen volunteers from the Big God Ministry, including Donnie Roary, helped to set up the tables for the toy giveaway. The worship music was sung by Ruby Friedman, Keri Carpenter, and Jake Monaghan, who also played the accordion.

Big God Ministries meets on Sundays at 10 a.m. at the Mill Valley Community Center, 180 Camino Alto, Mill Valley, CA Their phone number is (415) 797-2567.

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