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AME Church Elects New Leadership and Begins LGBTQ+ Discernment Process at 2021 General Conference

At the General Conference new bishops, general officers (department executives), and members of the Judicial Council were elected. The five incumbent general officers were retained.

Published

3 years ago

July 30, 2021

Isabelle Price

Bishop Anne Henning Byfield
President of the Council of Bishops

Bishop Silvester S. Beaman

Bishop Frederick A. Wright

Bishop Marvin C. Zanders II

Bishop Francine A. Brookins

The 51st Quadrennial Session of the General Conference of the African Methodist Episcopal (AME) Church met from July 6-10, 2021, at the West Concourse of the Orange County Convention Center in Orlando, Florida. Over 1,600 delegates met as the church’s supreme governance body to review and change the denomination’s laws and policies, receive reports from its agencies, and elect denominational leadership.

Due to restrictions from the COVID-19 pandemic, nearly 200 delegates representing countries on the continent of Africa were unable to travel to the United States and were to participate via a satellite location in Cape Town, South Africa. After the South African government restricted in-person gatherings due to public health concerns, a virtual platform was created to allow these delegates to participate in the deliberations virtually.

“The 2021 General Conference was truly a test of the denomination’s resilience and capacity to adapt,” said Dr. Jeffery B. Cooper, general secretary of the AME Church. “In spite of the last-minute difficulties, we were able to ensure that all members of our family were able to share in this important aspect of the life of our Church. I am proud of our planning team and grateful to the AME Church leadership and delegates for their patience and understanding as we made this shift.”

In addition to the business of the General Conference, greetings were received from the president and vice president of the United States. AME church member and Congresswoman Val Demings of Florida delivered a keynote address to the assembly as well. Demings said that the role of the Church is to ensure that no one is left behind and that the most vulnerable…. are protected. Demings called the Church to collective action, saying, “the urgency is now.”

Among the legislation approved by the AME Church General Conference was an “AME Sexual Ethics Discernment Committee” designed to begin a three-year process to bring back recommendations to the 2024 General Conference. The committee is designed to “develop and propose legislation that undergirds the evangelical responsibility of the church ‘to minister to the social, spiritual, and physical development of all people’ – including people of various sexual orientations and gender identities.”

At the General Conference new bishops, general officers (department executives), and members of the Judicial Council were elected. The five incumbent general officers were retained. New persons elected to leadership in the AME Church include:

Bishops

-The Right Reverend Silvester Beaman, 139th Elected & Consecrated Bishop (Pastor of Bethel AME Church, Wilmington, Del.)

-The Right Reverend Marvin C. Zanders, II, 140th Elected & Consecrated Bishop (Pastor of St. Paul AME Church, Jacksonville, Fla.)

-The Right Reverend Francine A. Brookins, 141st Elected & Consecrated Bishop (Pastor of Bethel AME Church, Fontana, Ca.)

-The Right Reverend Frederick A. Wright, Sr., 142nd Elected & Consecrated Bishop (Pastor of Quinn Chapel AME Church, Cincinnati, Ohio)

General Officers

-Mr. Marcus Henderson, treasurer/chief financial officer of the AME Church

-Rev. Dr. James Miller, executive director, Department of Retirement Services

-Rev. Dr. John Green, executive director, Global Witness, and Ministry

-Rev. Dr. Marcellus A. Norris, executive director, Department of Church Growth and Development

Judicial Council Members

-Rev. Dr. Jonathan C. Augustine, Judicial Council – Clergy

-Rev. Dr. O. Jerome Green, Judicial Council— Clergy

-Advocate Thabile Ngubeni, Judicial Council – Lay

-Mrs. Monice Crawford—Lay Alternate

These elections marked several significant milestones. As a South African, Advocate Ngubeni became the first African layperson elected to the General Conference to serve in the AME Church in any capacity. Bishop Beaman delivered the benediction for the inauguration of President Joseph Biden. Bishop Zanders is the first Morehouse College graduate elected as a Bishop in the AME Church. Bishop Francine A. Brookins is the fifth woman elected as a Bishop and is the daughter of the late Bishop Hamel Hartford Brookins. Bishop Wright is the first Bishop elected from Ohio since 1948 and the son of the first AME female Presiding Elder, Reverend Cornelia Wright.

The AME Church General Conference will next meet in July 2024 in Cincinnati, Ohio.

“The 51st Session of the General Conference had ended with its joys and sorrows, challenges, and accomplishments and through it all, we saw the hand of God. To God, be the Glory!” said Bishop Anne Henning Byfield, president of the Council of Bishops.

Isabelle Price

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LIVE! — TOWN HALL ON RACISM AND ITS IMPACT — THURS. 11.14.24 5PM PST

Join us for a LIVE Virtual Town Hall on the Impact of Racism hosted by Post News Group Journalist Carla Thomas and featuring Oakland, CA NAACP President Cynthia Adams & other Special Guests.
Thursday, November 14, 2024, 5 p.m. – 6:30 p.m. PST

Published

5 days ago

November 12, 2024

Oakland Post

Discussion Topics:
• Since the pandemic, what battles have the NAACP fought nationally, and how have they impacted us locally?
• What trends are you seeing concerning Racism? Is it more covert or overt?
• What are the top 5 issues resulting from racism in our communities?
• How do racial and other types of discrimination impact local communities?
• What are the most effective ways our community can combat racism and hate?

Your questions and comments will be shared LIVE with the moderators and viewers during the broadcast.

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Oakland Post: Week of November 6 – 12, 2024

The printed Weekly Edition of the Oakland Post: Week of November 6 – 12, 2024

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1 week ago

November 9, 2024

Oakland Post

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OP-ED: The Illusion of Allyship. White Women, Your Yard Signs Mean Nothing to Me

NNPA NEWSWIRE – “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.

Published

1 week ago

November 9, 2024

Oakland Post

Political yard signs can symbolize intentions and allegiance. But this year, they’ve also symbolized betrayal. During this general election, Black women were led to believe that more White women would stand with us. Exit polls, however, told a different story. Despite overwhelming displays of support, more White women still chose to vote for the convicted felon, reality TV star, and rapist. White women answered the call but left us hanging at the polls.

A Familiar Disappointment

I live in DeKalb County, Georgia, and the abundance of Harris-Walz yard signs could’ve fooled me. But I’ve seen this before, back when Stacey Abrams ran for governor. White women showed up, put up signs, attended rallies, knocked on doors, and phone-banked. Yet, when it came time to vote, they let us down—not once but twice. I’ve been here for over 15 years, and if there’s one thing I know, it’s that political signs are symbols without weight.

In every election, I’ve talked with White women. Most aren’t the primary earners in their families and vote along party lines, aligning with the preferences of their fathers and husbands. These conversations reveal a reluctance to break from tradition, even when their votes affect women and certainly when their votes impact the lives of people who look like me.

The Illusion of Solidarity—Symbols Are Not Enough

On social media, I’m seeing White women posting pictures of blue bracelets to “prove” they didn’t vote for Trump. “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.

I’ve seen Black Lives Matter signs and black squares posted on Instagram to “prove” support for Black people, but we now know that was a lie, too. Will those same people who claimed Black lives mattered now take down their Harris-Walz signs and show their true selves?

Navigating these truths is a daily struggle for me—professionally and socially. White women often misuse their privilege, supporting us only when it’s convenient. Seeing overqualified Black women sabotaged or abandoned by White women at critical moments is a constant emotional challenge. It’s exhausting to live with this reality, especially when solidarity seems like something they pick up and discard at will.

One clever campaign ad from Harris-Walz that spoke directly to White women. “Your Vote, Your Choice” emphasized that their vote was private—independent of their household situation. Another was from Olivia Howell Dreizen, the “Vote Without Fear” campaign, which empowered women to consider the greater impact of their choices. But it seems many still couldn’t choose the roadmap to freedom—even when it was handed to them.

A Call for Action Beyond Words

White women, I want to believe you care, but actions speak louder than yard signs, bracelets, or Instagram posts. Show up in our communities, advocate in your workplaces, and stand up to dismantle the structures that uphold white supremacy. Only through real action will we know where you stand.

If you choose not to act, we see you—and we know exactly where you stand. Good luck these next four years.

Disclaimer: The views and opinions expressed in this article do not necessarily reflect the official policy or position of BlackPressUSA.com or the National Newspaper Publishers Association.