National
An Open Letter to Faith and Politics Institute Concerning Bloody Sunday, from Alabama State Senator Hank Sanders
February 8, 2015,
I appreciate your bringing a group of congresspersons and other dignitaries each year to Selma and other places in Alabama for Bloody Sunday and related events. Every person in a leadership position ought to have this experience so that they may better understand how the right to vote was forged with blood and lost lives and suffering and sacrifice and struggle. Thank you for exposing these dignitaries to this historic and sacred struggle. We welcome you and all. We are especially glad that President Barack Obama is coming for we also invited him and the First Family.
Faith and Politics, I am extremely concerned. I considered writing you on several occasions but held back. However, after Representative John Lewis talked to a reporter, who then contacted me, I had to write. Other leaders of the Bridge Crossing Jubilee have written you in years past, but you never answered a single letter. I do not expect an answer to this letter, so I am making it an open letter.
The Commemoration of the 50th Anniversary of Bloody Sunday is a once-in-a-lifetime event. It should be a time of great unity, but you have shattered that possibility. The great challenges to the right to vote also demand unity. These challenges include the gutting of Section 5 of the Voting Rights Act; the wave of voter photo ID laws, which are modern-day poll taxes; the proof of citizenship laws, which are modern-day literacy tests; and the many and varied other schemes that suppress and deny the right to vote. We should be united, but your actions divide us.
This Commemoration must be more than a celebration. Many workshops and other activities were scheduled for Saturday, March 7th, to forge a more effective effort to restore the Voting Rights Act and expand voting rights generally. Your actions disrupted these critical work sessions.
The reporter I mentioned, Mary Orndorff Troyan, said one of the reasons you wanted a march on Saturday was to ensure that it was a “dignified” march. Faith and Politics, the Bloody Sunday March has been reenacted each year since the seventies. No one has ever said that it was not dignified. Was the Bloody Sunday March not dignified when President Bill Clinton came to Selma in 2000, as a sitting president, for the 35th Anniversary of Bloody Sunday? Was the March not dignified when President Barack Obama came as Senator Obama to Selma on Bloody Sunday in 2007? Was the March not dignified when Vice President Joe Biden came in 2013?
A Competing March
Over the years, many leaders have come to Selma on their own to participate in this sacred pilgrimage – not seeking glory or status. These include members of the Kennedy family, other prominent political and social leaders, and many more. Were the Marches not dignified when these leaders made the pilgrimage to participate in the Bloody Sunday March? Your actions cannot be about the dignity of Bloody Sunday, for if they were, you would not be having another march on a day other than Bloody Sunday.
I recall that some years ago Faith and Politics asked representatives of the Bridge Crossing Jubilee to come to Washington, D.C. to meet. You paid for their tickets, hotel rooms and other expenses, and they came. You proposed taking over the Bridge Crossing Jubilee. In response, we proposed that Faith and Politics co-sponsor the Bridge Crossing Jubilee along with the National Voting Rights Museum, SCLC (Southern Christian Leadership Conference) and other organizations. You said that you would only be a sponsor if you could be the sole sponsor. You conveyed the impression that we were not competent, and that is why you had to do it by yourself. This was not about faith or service or competence. It was about power and politics – and control.
Even though we are volunteers, those of us who have led the Commemoration of Bloody Sunday for 40-plus years have been competent enough not only to accomplish the event each year, but to grow it into the largest Civil Rights Event in the country and, according to a national publication, one of the 100 greatest national tourist events. Your actions do not seem to be about competence but about control, power and politics.
The reporter told me that Congressman John Lewis said that certain unnamed national leaders tried to get into the front lines last year. One of those leaders was SCLC National President Charles Steele. I want to remind you that SCLC was the sole sponsor of the original Bloody Sunday March in 1965 and has been a co-sponsor of the Bloody Sunday March Reenactments since the seventies. The President of this organization certainly has a right to be among those on the front lines. SCLC President Steele told me that last year Faith and Politics tried to stop him and his wife Annette from getting on the front lines. When they entered the lines anyway, Congressman Lewis pointed his finger and said, “This will not happen again. I will get another venue next year.” Now we see what that venue is.
I am sorry to say that the issue of who will be among those on the front lines has recently become a bone of contention. Faith and Politics has insisted that only members of the Faith and Politics delegation be on the front lines. We have insisted that some of the nearly 600 other individuals who were also on the Bridge on Bloody Sunday in 1965 be included. In 2013 when Vice President Biden was here, Faith and Politics wanted to allot only 30 places for survivors of Bloody Sunday with 270 places for members of their delegation, including congressional staff members. When an agreement was worked out that it would be half and half, Faith and Politics then had the Secret Service give virtually every place to members of the Faith and Politics delegation. It seems that you value status, power and money far more than you value blood, sacrifice, struggle and history.
Commemoration of Bloody Sunday is big enough for everyone. It has grown from a few of us crossing the Edmund Pettus Bridge on the afternoon of Bloody Sunday in the seventies to about fifty events over five days each year. Your actions do not seem to be about dignity or competence but about power and politics and control.
In the 17 or so years that Faith and Politics has been coming to the Bridge Crossing Jubilee, not once have you organized a March or contributed in any way. You raise millions of dollars by claiming to sponsor the Bloody Sunday March but never paid for even a chair, a porto-toilet, water or anything else. You never organized other people to come if they were not in your delegation. You just show up and insist on privilege even though you refused to be a co-sponsor because you could not be the sole sponsor. This is about your privilege and power. Bloody Sunday is about sacredness, sacrifice and struggle.
Setting out to Destroy Bloody Sunday
It appears to me that Faith and Politics has set out to not only diminish but to destroy Bloody Sunday. You not only scheduled another march on Saturday in Selma but you scheduled a march and rally in Montgomery on Sunday during the afternoon when the sacred Bloody Sunday March takes place in Selma. It would have been so simple to hold your events in Montgomery on Saturday and join the events in Selma on Sunday. However, the arrogance of power has caused you to try to diminish the sacred Bloody Sunday March and Commemoration and change history.
Faith and Politics, you are not even representative of the struggle. From viewing your web page earlier this year, the makeup of your Board appears to be 14 Whites and two African Americans, including the Chief of Staff of Congressman John Lewis, who is a member emeritus. This is the organization that insisted on being the sole sponsor of the Bridge Crossing Jubilee and the Bloody Sunday events. This is the organization that is insisting on moving Bloody Sunday to Saturday after 40-plus years of commemoration on Sunday. This is the organization that has not contributed anything to organizing these events over the years. Sadly, I do not see the exercise of faith in your actions but only the force of power and politics.
I hope that you will reflect on the facts I have shared in this open letter and on the history of Bloody Sunday from 1965 to the present. It took great faith and courage for all of those nearly 600 people to face the great dangers that awaited them at the Edmund Pettus Bridge in order to fight for the right to vote. It will require great faith and courage today to restore these same rights that were won in 1965 only to be lost in 2013 [Supreme Court decision].
Sincerely,
Hank Sanders
Alabama State Senator
Arts and Culture
In ‘Affrilachia: Testimonies,’ Puts Blacks in Appalacia on the Map
By Terri Schlichenmeyer
The Bookworm Sez
An average oak tree is bigger around than two people together can reach.
That mighty tree starts out with an acorn the size of a nickel, ultimately growing to some 80 feet tall, with a canopy of a hundred feet or more across.
And like the new book, “Affrilachia” by Chris Aluka Berry (with Kelly Elaine Navies and Maia A. Surdam), its roots spread wide and wider.
Affriclachia is a term a Kentucky poet coined in the 1990s referring to the Black communities in Appalachia who are similarly referred to as Affrilachians.
In 2016, “on a foggy Sunday morning in March,” Berry visited Affrilachia for the first time by going the Mount Zion AME Zion Church in Cullowhee, North Carolina. The congregation was tiny; just a handful of people were there that day, but a pair of siblings stood out to him.
According to Berry, Ann Rogers and Mae Louise Allen lived on opposite sides of town, and neither had a driver’s license. He surmised that church was the only time the elderly sisters were together then, but their devotion to one another was clear.
As the service ended, he asked Allen if he could visit her. Was she willing to talk about her life in the Appalachians, her parents, her town?
She was, and arrangements were made, but before Barry could get back to Cullowhee, he learned that Allen had died. Saddened, he wondered how many stories are lost each day in mountain communities where African Americans have lived for more than a century.
“I couldn’t make photographs of the past,” he says, “but I could document the people and places living now.”
In doing so he also offers photographs that he collected from people he met in ‘Affrilachia,’ in North Carolina, Georgia, Kentucky, and Tennessee, at a rustic “camp” that was likely created by enslaved people, at churches, and in modest houses along highways.
The people he interviewed recalled family tales and community stories of support, hardship, and home.
Says coauthor Navies, “These images shout without making a sound.”
If it’s true what they say about a picture being worth 1,000 words, then “Affrilachia,” as packed with photos as it is, is worth a million.
With that in mind, there’s not a lot of narrative inside this book, just a few poems, a small number of very brief interviews, a handful of memories passed down, and some background stories from author Berry and his co-authors. The tales are interesting but scant.
For most readers, though, that lack of narrative isn’t going to matter much. The photographs are the reason why you’d have this book.
Here are pictures of life as it was 50 years or a century ago: group photos, pictures taken of proud moments, worn pews, and happy children. Some of the modern pictures may make you wonder why they’re included, but they set a tone and tell a tale.
This is the kind of book you’ll take off the shelf, and notice something different every time you do. “Affrilachia” doesn’t contain a lot of words, but it’s a good choice when it’s time to branch out in your reading.
“Affrilachia: Testimonies,” by Chris Aluka Berry with Kelly Elaine Navies and Maia A. Surdam
c.2024, University of Kentucky Press, $50.00.
Black History
Alice Parker: The Innovator Behind the Modern Gas Furnace
Born in Morristown, New Jersey, in 1895, Alice Parker lived during a time when women, especially African American women, faced significant social and systemic barriers. Despite these challenges, her contributions to home heating technology have had a lasting impact.
By Tamara Shiloh
Alice Parker was a trailblazing African American inventor whose innovative ideas forever changed how we heat our homes.
Born in Morristown, New Jersey, in 1895, Parker lived during a time when women, especially African American women, faced significant social and systemic barriers. Despite these challenges, her contributions to home heating technology have had a lasting impact.
Parker grew up in New Jersey, where winters could be brutally cold. Although little is documented about her personal life, her education played a crucial role in shaping her inventive spirit. She attended Howard University, a historically Black university in Washington, D.C., where she may have developed her interest in practical solutions to everyday challenges.
Before Parker’s invention, most homes were heated using wood or coal-burning stoves. These methods were labor-intensive, inefficient, and posed fire hazards. Furthermore, they failed to provide even heating throughout a home, leaving many rooms cold while others were uncomfortably warm.
Parker recognized the inefficiency of these heating methods and imagined a solution that would make homes more comfortable and energy-efficient during winter.
In 1919, she patented her design for a gas-powered central heating system, a groundbreaking invention. Her design used natural gas as a fuel source to distribute heat throughout a building, replacing the need for wood or coal. The system allowed for thermostatic control, enabling homeowners to regulate the temperature in their homes efficiently.
What made her invention particularly innovative was its use of ductwork, which channeled warm air to different parts of the house. This concept is a precursor to the modern central heating systems we use today.
While Parker’s design was never fully developed or mass-produced during her lifetime, her idea laid the groundwork for modern central heating systems. Her invention was ahead of its time and highlighted the potential of natural gas as a cleaner, more efficient alternative to traditional heating methods.
Parker’s patent is remarkable not only for its technical innovation but also because it was granted at a time when African Americans and women faced severe limitations in accessing patent protections and recognition for their work. Her success as an inventor during this period is a testament to her ingenuity and determination.
Parker’s legacy lives on in numerous awards and grants – most noticeably in the annual Alice H. Parker Women Leaders in Innovation Award. That distinction is given out by the New Jersey Chamber of Commerce to celebrate outstanding women innovators in Parker’s home state.
The details of Parker’s later years are as sketchy as the ones about her early life. The specific date of her death, along with the cause, are also largely unknown.
Activism
U.S. House Minority Leader Hakeem Jeffries Speaks on Democracy at Commonwealth Club
Based on his first speech as House minority leader, “The ABCs of Democracy” by Grand Central Publishing is an illustrated children’s book for people of all ages. Each letter contrasts what democracy is and isn’t, as in: “American Values over Autocracy”, “Benevolence over Bigotry” and “The Constitution over the Cult.”
By Linda Parker Pennington
Special to The Post
House Minority Leader Hakeem Jeffries addressed an enthusiastic overflow audience on Monday at San Francisco’s Commonwealth Club, launching his first book, “The ABCs of Democracy.”
Based on his first speech as House minority leader, “The ABCs of Democracy” by Grand Central Publishing is an illustrated children’s book for people of all ages.
Each letter contrasts what democracy is and isn’t, as in: “American Values over Autocracy”, “Benevolence over Bigotry” and “The Constitution over the Cult.”
Less than a month after the election that will return Donald Trump to the White House, Rep. Jeffries also gave a sobering assessment of what the Democrats learned.
“Our message just wasn’t connecting with the real struggles of the American people,” Jeffries said. “The party in power is the one that will always pay the price.”
On dealing with Trump, Jeffries warned, “We can’t fall into the trap of being outraged every day at what Trump does. That’s just part of his strategy. Remaining calm in the face of turmoil is a choice.”
He pointed out that the razor-thin margin that Republicans now hold in the House is the lowest since the Civil War.
Asked what the public can do, Jeffries spoke about the importance of being “appropriately engaged. Democracy is not on autopilot. It takes a citizenry to hold politicians accountable and a new generation of young people to come forward and serve in public office.”
With a Republican-led White House, Senate, House and Supreme Court, Democrats must “work to find bi-partisan common ground and push back against far-right extremism.”
He also described how he is shaping his own leadership style while his mentor, Speaker-Emeritus Nancy Pelosi, continues to represent San Francisco in Congress. “She says she is not hanging around to be like the mother-in-law in the kitchen, saying ‘my son likes his spaghetti sauce this way, not that way.’”
-
California Black Media4 weeks ago
California to Offer $43.7 Million in Federal Grants to Combat Hate Crimes
-
Black History4 weeks ago
Emeline King: A Trailblazer in the Automotive Industry
-
California Black Media4 weeks ago
Gov. Newsom Goes to Washington to Advocate for California Priorities
-
California Black Media4 weeks ago
California Department of Aging Offers Free Resources for Family Caregivers in November
-
Activism3 weeks ago
Oakland Post: Week of November 27 – December 3, 2024
-
Activism4 weeks ago
OCCUR Hosts “Faith Forward” Conference in Oakland
-
Activism4 weeks ago
Richmond Seniors Still Having a Ball After 25 Years
-
Activism2 weeks ago
Butler, Lee Celebrate Passage of Bill to Honor Congresswoman Shirley Chisholm with Congressional Gold Medal
Pingback: Plans for 2 Separate Selma Marches Cancelled as Groups Unify | BlackPressUSA
Pingback: Plans for two separate Selma marches cancelled as groupsMSR Online
Pingback: Plans for 2 Separate Selma Marches Cancelled as Groups Unify | North Dallas Gazette