National
Anne Moody, Mississippi Civil Rights Activist, Dies at 74
Emily Wagster Pettus, ASSOCIATED PRESS
JACKSON, Mississippi (AP) — Anne Moody, whose memoir “Coming of Age in Mississippi” gave a wrenching account of growing up poor in the segregated South and facing violence as a civil rights activist, died Thursday at her home in the small town of Gloster, Mississippi. She was 74.
Moody had dementia the past several years and stopped eating two days before she died in her sleep, her sister, Adline Moody, told The Associated Press on Saturday.
On May 28, 1963, Anne Moody was among the students from historically black Tougaloo College who staged a sit-in at a segregated Woolworth’s lunch counter in downtown Jackson, Mississippi. A white mob attacked the integrated group of peaceful students, dousing them with ketchup, mustard and sugar and beating one of the men.
A photograph from the sit-in shows Moody sitting stoically at the lunch counter with food on her head. Moody’s eyes are downcast as a man pours more food on one of her fellow students, Joan Trumpauer.
Moody wrote in her 1968 memoir that “all hell broke loose” after she and two other black students, Memphis Norman and Pearlena Lewis, prayed at the lunch counter.
“A man rushed forward, threw Memphis from his seat, and slapped my face,” Moody wrote. “Then another man who worked in the store threw me against an adjoining counter.”
The Jackson sit-in occurred more than three years after a more famous one in Greensboro, North Carolina. The one in Jackson happened just after the U.S. Supreme Court handed down a decision that legalized sit-ins. But Jackson police provided little protection to the protesters as about 300 whites screamed at and jostled them.
The Rev. Ed King, a white Methodist minister who was the Tougaloo chaplain in 1963, went to Woolworth’s as an observer. During a 2009 AP interview, King recalled he reported to Medgar Evers, the Mississippi leader of the NAACP civil rights group, what was happening.
“I had to call him and tell him that of the first sit-inners, a mob has formed, Memphis Norman was unconscious on the floor, he had been kicked … had blood in his nose, I think even ears. And he did have a concussion from it,” King said. “And the first two women had been dragged by the hair.”
The sit-in lasted several hours before the store closed. The mob was dispersed and the Tougaloo contingent returned to the campus in north Jackson. The protest was part of a months-long boycott that the NAACP led against white-owned businesses in downtown Jackson. The protesters’ demands included the hiring of black police officers and bank clerks, the elimination of segregated water fountains and lunch counters; and the hiring of black clerks at downtown stores.
Two weeks after the sit-in, Evers was assassinated outside his family’s Jackson home.
Anne Moody left Mississippi, and the civil rights movement, after she went to New York in the 1960s to give a speech about the movement, her sister said. Adline Moody said her sister was burned out by the work. Both sisters lived outside Mississippi for decades and moved back to the state in the mid-1990s, Adline Moody said.
Even after Anne Moody returned, she never felt at ease in Mississippi, her sister said.
Moody did not attend a 2013 ceremony where state officials unveiled a historical marker commemorating the 50th anniversary of the sit-in.
Adline Moody said Saturday that she admired the courage of her sister, who was two years her senior.
“We came from a very poor family, and when she joined the movement, she did it because it was something that needed to be done,” Adline Moody said. “I’m very proud of her for what she did. She made it better for me.”
Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.
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Activism
Oakland Post: Week of November 13 – 19, 2024
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Oakland Post: Week of November 6 – 12, 2024
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#NNPA BlackPress
OP-ED: The Illusion of Allyship. White Women, Your Yard Signs Mean Nothing to Me
NNPA NEWSWIRE – “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.
Political yard signs can symbolize intentions and allegiance. But this year, they’ve also symbolized betrayal. During this general election, Black women were led to believe that more White women would stand with us. Exit polls, however, told a different story. Despite overwhelming displays of support, more White women still chose to vote for the convicted felon, reality TV star, and rapist. White women answered the call but left us hanging at the polls.
A Familiar Disappointment
I live in DeKalb County, Georgia, and the abundance of Harris-Walz yard signs could’ve fooled me. But I’ve seen this before, back when Stacey Abrams ran for governor. White women showed up, put up signs, attended rallies, knocked on doors, and phone-banked. Yet, when it came time to vote, they let us down—not once but twice. I’ve been here for over 15 years, and if there’s one thing I know, it’s that political signs are symbols without weight.
In every election, I’ve talked with White women. Most aren’t the primary earners in their families and vote along party lines, aligning with the preferences of their fathers and husbands. These conversations reveal a reluctance to break from tradition, even when their votes affect women and certainly when their votes impact the lives of people who look like me.
The Illusion of Solidarity—Symbols Are Not Enough
On social media, I’m seeing White women posting pictures of blue bracelets to “prove” they didn’t vote for Trump. “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.
I’ve seen Black Lives Matter signs and black squares posted on Instagram to “prove” support for Black people, but we now know that was a lie, too. Will those same people who claimed Black lives mattered now take down their Harris-Walz signs and show their true selves?
Navigating these truths is a daily struggle for me—professionally and socially. White women often misuse their privilege, supporting us only when it’s convenient. Seeing overqualified Black women sabotaged or abandoned by White women at critical moments is a constant emotional challenge. It’s exhausting to live with this reality, especially when solidarity seems like something they pick up and discard at will.
One clever campaign ad from Harris-Walz that spoke directly to White women. “Your Vote, Your Choice” emphasized that their vote was private—independent of their household situation. Another was from Olivia Howell Dreizen, the “Vote Without Fear” campaign, which empowered women to consider the greater impact of their choices. But it seems many still couldn’t choose the roadmap to freedom—even when it was handed to them.
A Call for Action Beyond Words
White women, I want to believe you care, but actions speak louder than yard signs, bracelets, or Instagram posts. Show up in our communities, advocate in your workplaces, and stand up to dismantle the structures that uphold white supremacy. Only through real action will we know where you stand.
If you choose not to act, we see you—and we know exactly where you stand. Good luck these next four years.
Disclaimer: The views and opinions expressed in this article do not necessarily reflect the official policy or position of BlackPressUSA.com or the National Newspaper Publishers Association.
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