National

Attorney Feels Driven to Solve 1940 Slaying of NAACP Member

Published

10 years ago

June 22, 2015

In this June 10, 2015, photo, retired attorney Jim Emison sits in his home office in Alamo, Tenn. In 2012, Emison was researching a story he planned to write about a court case when he came across an online article about two lynchings in 1937 and 1940. The latter was about Elbert Williams, a charter member of the local NAACP branch. Williams was killed by unknown assailants on June 20, 1940, more than two decades before NAACP leader Medgar Evers was gunned down by a Klansman outside his Jackson, Mississippi, home. Williams' slaying was never solved, but Emison hopes to change that. (AP Photo/Mark Humphrey)

In this June 10, 2015, photo, retired attorney Jim Emison sits in his home office in Alamo, Tenn. (AP Photo/Mark Humphrey)

Lucas L. Johnson II, ASSOCIATED PRESS

BROWNSVILLE, Tenn. (AP) — The man in the black-and-white photograph on Jim Emison’s desk seems to look right into him, all but demanding to not be forgotten. Emison is doing his best to oblige.

The photo features a man named Elbert Williams and two dozen other charter members of the NAACP’s Brownsville branch, an audacious group of men and women who registered black voters in West Tennessee in the early days of the civil rights movement.

Williams would be dead the following year, killed by unknown assailants in Brownsville on June 20, 1940 — more than two decades before NAACP leader Medgar Evers was gunned down by a Klansman outside his Jackson, Mississippi, home in 1963. Williams’ slaying was never solved, but Emison, a 71-year-old white, retired attorney, hopes to change that.

“We should do everything we can do to see who killed this man,” Emison said. “If there is anybody in a group that may have done it that’s still living, they need to be brought to justice.”

Three-quarters of a century after what some historians believe to be the first NAACP member killed for daring to speak up for civil rights, Emison has gotten federal authorities to take another look at it.

In the process, Emison just might make peace with a ghost from his own family’s past.

Emison’s obsession with Williams’ death grew more out of what he didn’t hear than what he did.

When he was a child, Emison sometimes heard his father, grandfather and uncle — all lawyers — talk about lynchings and other atrocities against African Americans. Once his uncle showed him a tree not far from Brownsville where he said a black man had been hanged.

Emison’s relatives seldom discussed the stories behind the crimes — doing so ran counter to a code of silence typical of small Southern towns. White people who knew about violent racist incidents usually didn’t share their secrets. Black people who had an inkling kept their mouths shut out of fear.

But Emison said the hanging bothered his father, and he talked to him about it.

His father’s uncle had been the Crockett County sheriff. Emison said a mob came to the jail one day in 1929 to seize and lynch an arrested man named Joseph Boxley, who had been accused of assaulting a woman. He said it’s unclear whether the mob forcibly took the man, or the sheriff willingly turned over the key. ButEmison said he’ll never forget his father saying he was afraid his uncle “did not act honorably that night,” words that have haunted Emison to this day.

“When it’s somebody that’s in your family, who may have been able to prevent it and didn’t, then that’s disturbing,” he said.

As a young boy growing up in the South, those conversations fostered a sense of outrage, a growing desire for justice that stayed with Emison during more than 40 years of trying cases in the Brownsville courthouse. Many of his clients were African American. Some of them he represented pro bono.

After all those years in the courthouse, Emison said he was shocked that he hadn’t heard about Williams’ case. And as he learned more, his anger only grew.

“It was just like he was discarded; valueless, worthless,” he said.

In 2012, Emison was researching a story he planned to write about a court case when he came across an online article about two lynchings in 1937 and 1940.

The latter was Williams’ killing. Emison ordered FBI and Department of Justice case files from the U.S. National Archives. To his surprise, officials there sent him un-redacted copies.

The records showed that Brownsville police, upset because the local NAACP branch was registering blacks to vote, had led an effort to force its members out of town. Then-U.S. Assistant Attorney General Wendell Berge said in a letter to U.S. District Attorney William Clanahan that the “obvious purpose” of the police and others had been to “frighten the entire colored population of Brownsville and thus prevent qualified Negroes from exercising their franchise.”

Some of the members left town, but Williams stayed behind. When the police got a tip that he was planning an NAACP meeting at his home, a group of men led by police officer Tip Hunter went to his residence, said they needed to question him outside and then took him away. Williams’ body was found three days later in the nearby Hatchie River.

No autopsy was performed. A coroner’s jury ruled the body was “decomposed so badly we could not make thorough examination” and that the cause of death was believed to be by “foul means by persons unknown.”

Williams’ wife, Annie, and his father identified the body, and she soon moved to New York. Later, in an exclusive interview with the Amsterdam News, a black weekly in New York, Annie Williams said the local authorities had tried to prevent her from seeing her slain husband, and that “the coroner had already issued the order to have the body buried as soon as possible.”

“It was only because I insisted that they let me look at it. It was a terrible sight, but I recognized him. His head was swollen twice its normal size. There were two holes in his chest that looked like bullet holes, the skin on his arms, legs, buttocks was bruised and blistered. His arms and legs, I heard, had been tied with rope and his body weighted down by a heavy log tied around his neck.”

The Justice Department initially ordered the case presented to a federal grand jury, then mysteriously reversed itself and closed the case in early 1942. It did so in spite of evidence gathered by Thurgood Marshall, then special counsel to the NAACP, who went on to become the U.S. Supreme Court’s first African-American justice in 1967.

Emison wants the case reopened and Williams’ body exhumed, despite some resistance from a few people in the community, including one who told him “the past ought to be left to die, and not resurrected.”

But Emison has ignored them. He’s spent hours interviewing Williams’ descendants, relatives of NAACP members from the branch and even family members of two police officers — both now deceased — who went to Williams’ home that night. Relatives of the officers declined interviews with The Associated Press.

Emison even has suspicions about the killers. He believes exhuming the body could lead to a murder weapon, considering Williams’ wife said she saw what looked like bullet holes in his chest. Emison recently turned his findings over to Justice Department officials who he said are giving Williams’ case serious consideration despite the department’s announcement last year that it will likely stop prosecuting civil rights-era murders that occurred in the South.

Williams’ slaying wasn’t among the cases the Justice Department re-examined in recent years, in part because it hadn’t resurfaced until Emison started pushing.

“I am optimistic that they will be interested in this one,” Emison said. “It’s older, but it is of great historic importance.”

Edward Stanton III, the U.S. Attorney for the Western District of Tennessee, told The Associated Press the department is reviewing materials from the case, but didn’t say when a decision will be made.

“We’re giving a strong look at the information provided,” Stanton said.

Leslie McGraw, Williams’ great-niece, called Emison’s efforts “validating.”

“It didn’t seem like anybody was really interested in seeking justice,” said McGraw, who lives in Ann Arbor, Michigan.

Cornell William Brooks, the NAACP’s national president, spoke at a memorial for Williams on Saturday in Brownsville that was attended by more than 500 people. Brooks flew in from Charleston, South Carolina, where just a few days earlier a white gunman killed nine people during a prayer meeting at a historic black church.

During his speech, Brooks called Williams “the first martyr of the NAACP,” and he said those people killed at the church are also martyrs who won’t be soon forgotten.

“These two things are important together,” Brooks said. “Because what it says to me is that no sacrifice should be forgotten; no sacrifice should ever disappear into the sands of time.”

Following the memorial service, a historical marker was unveiled in Williams’ honor and Emison hopes the renewed attention won’t end there.

Patricia Sullivan, a history professor at the University of South Carolina, wrote about Williams’ case in “Lift Every Voice: The NAACP and the Making of the Civil Rights Movement.”

She said his death speaks to the courage required to keep up the fight for civil rights.

“It’s central to understanding what the struggle has been about, and is about,” Sullivan said. “When I look at someone like Elbert Williams … you see that people were willing to risk everything if they thought change was possible.”

When he ponders that photograph on his desk, Emison said he too thinks about the courage it took for the branch members, particularly Williams, to keep pushing to register blacks to vote — knowing they might die.

Emison said that spirit pushes him to solve Williams’ case.

“This is something that I can do for civil rights,” he said. “This is justice.”
Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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OPINION: “My Girl,” The Temptations, and Nikki Giovanni

Giovanni was probably one of the most famous young African American women in the 1960s, known for her fiery poetry. But even that description is tame. The New York Times obit headline practically buried her historical impact: “Nikki Giovanni, Poet Who Wrote of Black Joy, Dies at 81.” That doesn’t begin to touch the fire of Giovanni’s work through her lifetime.

Published

2 days ago

December 24, 2024

Oakland Post

Nikki Giovanni. Courtesy of Nikki-Giovanni.com

By Emil Guillermo

The Temptations, the harmonizing, singing dancing man-group of your OG youth, were on “The Today Show,” earlier this week.

There were some new members, no David Ruffin. But Otis Williams, 83, was there still crooning and preening, leading the group’s 60th anniversary performance of “My Girl.”

When I first heard “My Girl,” I got it.

I was 9 and had a crush on Julie Satterfield, with the braided ponytails in my catechism class. Unfortunately, she did not become my girl.

But that song was always a special bridge in my life. In college, I was a member of a practically all-White, all-male club that mirrored the demographics at that university. At the parties, the song of choice was “My Girl.”

Which is odd, because the party was 98% men.

The organization is a little better now, with women, people of color and LGBTQ+, but back in the 70s, the Tempts music was the only thing that integrated that club.

POETRY’S “MY GIRL”

The song’s anniversary took me by surprise. But not as much as the death of Nikki Giovanni.

Giovanni was probably one of the most famous young African American women in the 1960s, known for her fiery poetry. But even that description is tame.

The New York Times obit headline practically buried her historical impact: “Nikki Giovanni, Poet Who Wrote of Black Joy, Dies at 81.”

That doesn’t begin to touch the fire of Giovanni’s work through her lifetime.

I’ll always see her as the Black female voice that broke through the silence of good enough. In 1968, when cities were burning all across America, Giovanni was the militant female voice of a revolution.

Her “The True Import of Present Dialogue: Black vs. Negro,” is the historical record of racial anger as literature from the opening lines.

It reads profane and violent, shockingly so then. These days, it may seem tamer than rap music.

But it’s jarring and pulls no punches. It protests Vietnam, and what Black men were asked to do for their country.

“We kill in Viet Nam,” she wrote. “We kill for UN & NATO & SEATO & US.”

Written in 1968, it was a poem that spoke to the militancy and activism of the times. And she explained herself in a follow up, “My Poem.”

“I am 25 years old, Black female poet,” she wrote referring to her earlier controversial poem. “If they kill me. It won’t stop the revolution.”

Giovanni wrote more poetry and children’s books. She taught at Rutgers, then later Virginia Tech where she followed her fellow professor who would become her spouse, Virginia C. Fowler.

Since Giovanni’s death, I’ve read through her poetry, from what made her famous, to her later poems that revealed her humanity and compassion for all of life.

In “Allowables,” she writes of finding a spider on a book, then killing it.

And she scared me
And I smashed her
I don’t think
I’m allowed
To kill something
Because I am
Frightened

For Giovanni, her soul was in her poetry, and the revolution was her evolution.

About the Author

Emil Guillermo is a journalist, commentator, and solo performer. Join him at www.patreon.com/emilamok

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Book Review: In Slavery’s Wake: Making Black Freedom in the World

It’s a tale of heroes: the Maroons, who created communities in unwanted swampland, and welcomed escaped slaves into their midst; Sarah Baartman, the “Hottentot Venus”; Marème Diarra, who walked more than 2000 miles from Sudan to Senegal with her children to escape slavery; enslaved farmers and horticulturists; and everyday people who still talk about slavery and what the institution left behind.

Published

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Oakland Post

Book cover. Courtesy of Smithsonian Books.

By Terri Schlichenmeyer

Ever since you learned how it happened you couldn’t get it out of your mind.

People, packed like pencils in a box, tightly next to each other, one by one by one, tier after tier. They couldn’t sit up, couldn’t roll over or scratch an itch or keep themselves clean on a ship that took them from one terrible thing to another. And in the new book “In Slavery’s Wake,” essays by various contributors, you’ll see what trailed in waves behind those vessels.

You don’t need to be told about the horrors of slavery. You’ve grown up knowing about it, reading about it, thinking about everything that’s happened because of it in the past four hundred years. And so have others: in 2014, a committee made of “key staff from several world museums” gathered to discuss “telling the story of racial slavery and colonialism as a world system…” so that together, they could implement a “ten-year road map to expand… our practices of truth telling…”

Here, the effects of slavery are compared to the waves left by a moving ship, a wake the story of which some have tried over time to diminish.

It’s a tale filled with irony. Says one contributor, early American Colonists held enslaved people but believed that King George had “unjustly enslaved” the colonists.

It’s the story of a British company that crafted shackles and cuffs and that still sells handcuffs “used worldwide by police and militaries” today.

Today, discussions about cooperation and diversity remain essential.

Says one essayist, “… embracing a view of history with a more expansive definition of archives in all their forms must be fostered in all societies.”

Unless you’ve been completely unaware and haven’t been paying attention for the past 150 years, a great deal of what you’ll read inside “In Slavery’s Wake” is information you already knew and images you’ve already seen.

Look again, though, because this comprehensive book isn’t just about America and its history. It’s about slavery, worldwide, yesterday and today.

Casual readers – non-historians especially – will, in fact, be surprised to learn, then, about slavery on other continents, how Africans left their legacies in places far from home, and how the “wake” they left changed the worlds of agriculture, music, and culture. Tales of individual people round out the narrative, in legends that melt into the stories of others and present new heroes, activists, resisters, allies, and tales that are inspirational and thrilling.

This book is sometimes a difficult read and is probably best consumed in small bites that can be considered with great care to appreciate fully. Start “In Slavery’s Wake,” though, and you won’t be able to get it out of your mind.

Edited by Paul Gardullo, Johanna Obenda, and Anthony Bogues, Author: Various Contributors, c.2024, Smithsonian Books, $39.95

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Black History

Ashleigh Johnson: Pioneering the Way in Water Polo

Ashleigh Johnson attended Princeton University, where she played for the Tigers and dominated collegiate water polo. During her time at Princeton, she became the program’s all-time leader in saves and was recognized for her extraordinary ability to anticipate plays and block shots. She was a three-time All-American and was pivotal in leading her team to multiple victories. Balancing rigorous academics and athletics, she graduated with a degree in Psychology, showcasing her determination both in and out of the pool.

Published

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Oakland Post

Ashleigh Johnson Photo: collegiatewaterpolo.org

By Tamara Shiloh

Ashleigh Johnson has become a household name in the world of water polo, not only for her incredible athleticism and skill but also for breaking barriers as the first Black woman to represent the United States in the sport at the Olympic level. Her journey begins as a determined young athlete to a record-breaking goalkeeper.

Born on September 12, 1994, in Miami, Florida, Ashleigh grew up in a family that valued sports and academics. She attended Ransom Everglades School, where she was introduced to water polo. Despite water polo being a niche sport in her community, she quickly stood out for her remarkable agility, intelligence, and reflexes. Her unique skill set made her a natural fit for the demanding role of a goalkeeper.

Ashleigh attended Princeton University, where she played for the Tigers and dominated collegiate water polo. During her time at Princeton, she became the program’s all-time leader in saves and was recognized for her extraordinary ability to anticipate plays and block shots. She was a three-time All-American and was pivotal in leading her team to multiple victories. Balancing rigorous academics and athletics, she graduated with a degree in Psychology, showcasing her determination both in and out of the pool.

In 2016, Ashleigh made history as the first Black woman to be selected for the U.S. Olympic Water Polo Team. Representing her country at the Rio Olympics, she played a crucial role in helping Team USA secure the gold medal. Her stellar performances earned her the distinction of being named the tournament’s top goalkeeper, further cementing her status as one of the best players in the sport’s history.

Ashleigh didn’t just stop at one Olympic appearance. She continued her dominance in water polo, playing a key role in Team USA’s gold medal win at the 2020 Tokyo Olympics. Her ability to remain composed under pressure and deliver outstanding saves in crucial moments made her an irreplaceable member of the team.

At the age of 29, Johnson appeared in her third Olympiad in Paris at the 2024 Summer Olympics. Their first match was against Greece and the US team won easily and Johnson only gave up 4 points. U.S. Olympic head coach Adam Krikorian shared, “She’s an incredible athlete. She’s got great hand-eye coordination, great reflexes and reactions. And then she’s fiercely competitive – fiercely. And you would never know it by her demeanor or by the huge smile on her face. But to us, on the inside, we know how driven she is to be one of the best ever to do it.”

Team USA Women’s Water Polo ended their Olympic season in fourth place after a 10 – 11 loss to the Netherlands. Johnson only allowed 37 percent of the shots from the Netherlands.

Beyond her achievements in the pool, Ashleigh has used her platform to advocate for diversity in water polo and sports in general. As a trailblazer, she recognizes the importance of representation and works to encourage young athletes, particularly those from underrepresented backgrounds, to pursue their dreams.

Ashleigh has spoken about the challenges she faced as a Black woman in a predominantly white sport and how she turned those obstacles into opportunities for growth.