National

Baltimoreans Reflect on Freddie Gray and Their City

Published

10 years ago

April 28, 2015

Family members of Freddie Gray, sister Fredricka Gray, left, mother Gloria Darden, center, and stepfather Richard Shipley listen during a news conference after a day of unrest following the funeral of Freddie Gray on Monday, April 27, 2015, in Baltimore. Rioters plunged part of Baltimore into chaos torching a pharmacy, setting police cars ablaze and throwing bricks at officers. (AP Photo/Evan Vucci)

by E.R. Shipp
Special to the NNPA from the Afro-American Newspaper

Between the bodacious demands of young people practically demanding that York Road motorists honk their horns to honor Freddie Gray and the curiosity of a young boy asking his buddies, “Did you see the body yet?”, many of those gathered at the Vaughn Greene Funeral Home Sunday afternoon were in the mood to reflect.

Sitting near the rear of the chapel, Milton Stokes spoke of the boy he knew in Pop Warner football when Gray played for the Sandtown Wolverines and later at Carver High when Stokes played linebacker and Gray played wide receiver. They were members of Carver’s Class of 2008. “

He was a great kid. He had a lot of jokes, a lot of friends. Never got in no trouble in high school.”

The Freddie Carlos Gray being remembered was not the one depicted in cold court files as someone arrested more than a dozen times on drug charges.

Looking toward the small, almost unnatural looking figure in the open casket that scores of people walked past, Stokes, who now lives in Owings Mills and works in construction, could not figure out why so many police officers thought it necessary to take him down with such force – and how his encounter with them left him dead with a broken spine.

“It’s not just Freddie Gray,” Stokes said quietly. Because abuses “have been going on for years,” he said, “the city should reconsider who they hire as policemen.”

And then, like so many people inside the chapel and outside, he had a story to tell about unwarranted harassment by the police. In his case, it has happened when he was standing on a Sandtown corner visiting friends. He agrees with his pastor, the Rev, Jamal Bryant of Empowerment Temple that 95 percent of the police are probably doing the right thing. “The bad ones make it look bad for the good ones we have.”

When 34-yeear-old Yvonne Smith last saw Gray, he had told her: “You need to get yourself together.” That was more than seven-and-a-half months ago, when she was still abusing heroin, methadone and prescription drugs. “Before I had an opportunity to show him and tell him that I took his advice, he was gone.”

Smith said she and Gray grew up together in Gilmor Homes. “He never thought I would go down that path of life that I did, but he never judged me,” she said. Smith, who said she is now in school pursuing an associate’s degree, describes a Freddie Gray who was “always willing to lend a helping hand.”

Others who came to pay their respects did not know Freddie Gray or his family but felt compelled by those “there but for the grace of God” incidents in their own lives.

Shawnell Booker, 22-year-old nursing assistant who lives in Park Heights, said a cousin reached a settlement with the city after being beaten by the police and that she was pulled out of a car and roughed up by an undercover officer last June. But these experiences have convinced her to become politically active “in every election, big and small.”

“My generation, people my age, I think we need to step up. We get enraged and it blows over and we don’t get enraged until something else happens,” she said. “We should step out of that mind frame that we’ll stand in line for Jordans and, you know, stand up for our rights because they don’t take us seriously.”

Eric Brown Jr., 25, has reached a similar conclusion. As he held his 2-year-old niece, Dream Byrd, he waved a sign and yelled at drivers passing by, “Justice for Freddie!”

Brown, who lives a couple of blocks from the funeral home, explained that the “justice for Freddie” actions marked his first time taking such a public stand. “Something’s got to change,” he said. “We can’t keep allowing this police brutality against our young Black brothers.”

Andre Kennedy, who came to the wake to pray for his community and his city, agrees. But the 47-year-old life-long resident of West Baltimore, who describes himself as a former drug addict, dealer and thief who has been arrested and convicted “numerous times,” does not view police solely as enemies. He points to where Black people have been killed by other Blacks, “slaughtered by street violence.” Nearby, he recalled, 3-year-old McKenzie Elliott was gunned down in crossfire while sitting on a porch. That has convinced him that most people still rely on the police to protect them.

“If the majority of us go back to our homes this evening and things are violated and somebody has been wronged or hurt, we’re going to call 9-1-1. We’re going to call them,” he insisted. “So should we really always shift the blame to one arena or should we begin to look at all arenas?”

While most of those who came out for Freddy Gray and for their city were Black, a noticeable group of White Baltimoreans stood vigilantly in front of the Govans post office building across from the funeral home, holding their own homemade signs with messages like, “Baltimore Is One City” and “We Remember Freddie” and “Black Lives Matter.”

Shannon Curran was there with her husband Joseph Capista, and their children, Moira, 6 and Aoife, 2. Veterans of anti-capital punishment and anti-war campaigns, Curran explained their support for the Gray family. “We’re one human family and they’re part of our family,” she said. “This is a loss to everyone and hopefully a tipping point for there to be some real transformation.”

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Activism

U.S. House Minority Leader Hakeem Jeffries Speaks on Democracy at Commonwealth Club

Based on his first speech as House minority leader, “The ABCs of Democracy” by Grand Central Publishing is an illustrated children’s book for people of all ages. Each letter contrasts what democracy is and isn’t, as in: “American Values over Autocracy”, “Benevolence over Bigotry” and “The Constitution over the Cult.”

Published

6 hours ago

December 22, 2024

Oakland Post

: House Minority Leader Hakeem Jeffries at the Commonwealth Club World Affairs Council on Dec. 2. Photo by Johnnie Burrell. Book cover: "The ABCs of Democracy" by Hakeem Jeffries.

By Linda Parker Pennington
Special to The Post

House Minority Leader Hakeem Jeffries addressed an enthusiastic overflow audience on Monday at San Francisco’s Commonwealth Club, launching his first book, “The ABCs of Democracy.”

Based on his first speech as House minority leader, “The ABCs of Democracy” by Grand Central Publishing is an illustrated children’s book for people of all ages.

Each letter contrasts what democracy is and isn’t, as in: “American Values over Autocracy”, “Benevolence over Bigotry” and “The Constitution over the Cult.”

Less than a month after the election that will return Donald Trump to the White House, Rep. Jeffries also gave a sobering assessment of what the Democrats learned.

“Our message just wasn’t connecting with the real struggles of the American people,” Jeffries said. “The party in power is the one that will always pay the price.”

On dealing with Trump, Jeffries warned, “We can’t fall into the trap of being outraged every day at what Trump does. That’s just part of his strategy. Remaining calm in the face of turmoil is a choice.”

He pointed out that the razor-thin margin that Republicans now hold in the House is the lowest since the Civil War.

Asked what the public can do, Jeffries spoke about the importance of being “appropriately engaged. Democracy is not on autopilot. It takes a citizenry to hold politicians accountable and a new generation of young people to come forward and serve in public office.”

With a Republican-led White House, Senate, House and Supreme Court, Democrats must “work to find bi-partisan common ground and push back against far-right extremism.”

He also described how he is shaping his own leadership style while his mentor, Speaker-Emeritus Nancy Pelosi, continues to represent San Francisco in Congress. “She says she is not hanging around to be like the mother-in-law in the kitchen, saying ‘my son likes his spaghetti sauce this way, not that way.’”

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MacArthur Fellow Dorothy Roberts’ Advocates Restructure of Child Welfare System

Roberts’s early work focused on Black women’s reproductive rights and their fight for reproductive justice. In “Killing the Black Body: Race, Reproduction, and the Meaning of Liberty 1997)”, she analyzes historical and contemporary policies and practices that denied agency to Black women and sought to control their childbearing—from forced procreation during slavery, to coercive sterilization and welfare reform—and advocates for an expanded understanding of reproductive freedom.

Published

6 hours ago

December 22, 2024

Oakland Post

Dorothy Roberts. Photo courtesy of the John D. and Catherine T. MacArthur Foundation.

Special to The Post

When grants were announced Oct. 1, it was noted that eight of the 22 MacArthur Fellows were African American. Among the recipients of the so-called ‘genius grants’ are scholars, visual and media artists a poet/writer, historian, and dancer/choreographer who each receive $800,000 over a five-year period to spend as they see fit.

Their names are Ruha Benjamin, Jericho Brown, Tony Cokes, Jennifer L. Morgan, Ebony G. Patterson, Shamel Pitts, Jason Reynolds, and Dorothy Roberts. This is the eighth and last in the series highlighting the Black awardees. The report below on Dorothy Roberts is excerpted from the MacArthur Fellows web site.

A graduate of Yale University with a law degree from Harvard, Dorothy Roberts is a legal scholar and public policy researcher exposing racial inequities embedded within health and social service systems.

Sine 2012, she has been a professor of Law and Sociology, and on the faculty in the department of Africana Studies at the University of Pennsylvania.

Roberts’s work encompasses reproductive health, bioethics, and child welfare. She sheds light on systemic inequities, amplifies the voices of those directly affected, and boldly calls for wholesale transformation of existing systems.

This work prompted Roberts to examine the treatment of children of color in the U.S. child welfare system.

After nearly two decades of research and advocacy work alongside parents, social workers, family defense lawyers, and organizations, Roberts has concluded that the current child welfare system is in fact a system of family policing with alarmingly unequal practices and outcomes. Her 2001 book, “Shattered Bonds: The Color of Child Welfare,” details the outsized role that race and class play in determining who is subject to state intervention and the results of those interventions.

Through interviews with Chicago mothers who had interacted with Child Protective Services (CPS), Roberts shows that institutions regularly punish the effects of poverty as neglect.

CPS disproportionately investigates Black and Indigenous families, especially if they are low-income, and children from these families are much more likely than white children to be removed from their families after CPS referral.

In “Torn Apart: How the Child Welfare System Destroys Black Families—and How Abolition Can Build a Safer World (2022),” Roberts traces the historical, cultural, and political forces driving the racial and class imbalance in child welfare interventions.

These include stereotypes about Black parents as negligent, devaluation of Black family bonds, and stigmatization of parenting practices that fall outside a narrow set of norms.

She also shows that blaming marginalized individuals for structural problems, while ignoring the historical roots of economic and social inequality, fails families and communities.

Roberts argues that the engrained oppressive features of the current system render it beyond repair. She calls for creating an entirely new approach focused on supporting families rather than punishing them.

Her support for dismantling the current child welfare system is unsettling to some. Still, her provocation inspires many to think more critically about its poor track record and harmful design.

By uncovering the complex forces underlying social systems and institutions, and uplifting the experiences of people caught up in them, Roberts creates opportunities to imagine and build more equitable and responsive ways to ensure child and family safety.