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Op-Ed

Beyond the Rhetoric: ‘Amazing Grace’ is about Black Slavery

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By Harry C. Alford
NNPA Columnist

 

My late mother’s favorite hymn was “Amazing Grace.” Her favorite version was sung by the great Mahalia Jackson. Oh, how I remember listening to her work around the house saying those sweet words. I wonder if she knew the roots of this great song. The author John Newton was a minister during the 1700s from England.

According to Wikipedia, “Amazing Grace is one of the most recognizable songs in the English-speaking world. Author Gilbert Chase writes that it is ‘without a doubt the most famous of all the folk hymns,’ and Jonathan Aitken, a Newton biographer, estimates that it is performed about 10 million times annually. It has had particular influence in folk music, and has become an emblematic African American spiritual. Its universal message has been a significant factor in its crossover into secular music. ‘Amazing Grace’ saw a resurgence in popularity in the U.S. during the 1960s and has been recorded thousands of times during and since the 20thcentury, occasionally appearing on popular music charts.”

Who was this John Nelson?

In the song he writes “Amazing Grace! (How sweet the sound); that saved a wretch like me! I once was lost, but now am found; was blind, but now I see.” Please take this literally. John Nelson was indeed a vile wretch. He started out as a British naval officer but then turned his sea talents to the evil slave trade from Africa to England and North America. He became a slave trader extraordinaire.

One day while observing his crew whip the slave cargo into submission as they sailed the Atlantic Ocean, he noticed a young girl about the age of 12. She was resisting the rapes and fought with a continual vengeance. When she got the chance she raced and jumped over-board knowing that the shackle around her neck would hang her instantly. She chose that outcome versus slavery.

It immediately struck him and shocked him into reality of how cruel and evil the business he was in. He went to his cabin and wrote his wife, Polly, the words of “Amazing Grace.” They just seemed to flow naturally. As soon as his shipped returned to England, he joined the clergy and became one of the strongest slave abolitionists in the world.

We must wonder just how close the church (clergy) and the evil slave industry were to each other. The answer is very close. In retrospect, the song speaks of forgiveness and redemption being possible regardless of sins committed and that the soul can be delivered. But in the beginning, it was the church that said slavery was all right with the Lord. In the early 1500s, Cardinal Avery Dulles publicly stated that “Jesus, though he repeatedly denounced sin as a kind of moral slavery, said not a word against slavery as a social institution.” He also claimed that the disciples “Peter and Paul exhort slaves to be obedient in their masters.”

Seventeenth century religious scholars also point out that Jesus Christ makes no negative mentions of slavery in the New Testament. Please keep in mind that Europeans rewrote the New Testament and something slick could have happened (more than likely). The first slave ship from England to America was named “Jesus.” They just didn’t get it.

But wait, it gets worse. In 1441, Portugal sent a ship full of slaves to Pope Martin V for his consideration and blessings. In 1442, the Pope declared it holy and instructed Portugal to get with Spain and fully develop the slave trade to the new world (per J. Henrick Clarke). Previous to this the same Pope authorized a “Crusade” on Africa by European slave traders. By the mid-1500s, millions of Africans were now in bondage in the Caribbean and South America with the English beginning to ramp up their activity in North America. Thus, the world’s greatest Holocaust was begun with the blessings and oversight of European religion.

This holocaust exceeds the Biblical proportions of the Pharaohs. It is truly a blessing from God all mighty that we thrive today after that living hell our forefathers went through. The rapes (race mixing), despair, hatred and excoriating pain for hundreds of years did not completely destroy us. As the great Maya Angelou put into words, “Still we rise!”

There are many more religious songs that have evolved from bondage and pain. Let us use them for our current times and give them the respect they deserve as they helped get us through the worst times the earth has known. It gives me pride that I stand tall as a product of that system that was supposed to have destroyed us once our “purpose” was done.

God is great!

 

Harry C. Alford is the co-founder, President/CEO of the National Black Chamber of Commerce, Inc. ®. Website:www.nationalbcc.org Eblast: halford@nationalbcc.org.

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Bay Area

In the City Attorney Race, Ryan Richardson Is Better for Oakland

It’s been two years since negotiations broke down between the City of Oakland and a developer who wants to build a coal terminal here, and the issue has reappeared, quietly, in the upcoming race for Oakland City attorney. Two candidates are running for the position of Oakland City Attorney in November: current Assistant Chief City Attorney Ryan Richardson and retired judge Brenda Harbin-Forte.

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Members of Oaklanders Defending Democracy political action committee with Oakland Mayor Sheng Thao, center. Courtesy photo.
Members of Oaklanders Defending Democracy political action committee with Oakland Mayor Sheng Thao, center. Courtesy photo.

By Margaret Rossoff

Special to The Post

OPINION

It’s been two years since negotiations broke down between the City of Oakland and a developer who wants to build a coal terminal here, and the issue has reappeared, quietly, in the upcoming race for Oakland City attorney.

Two candidates are running for the position of Oakland City Attorney in November: current Assistant Chief City Attorney Ryan Richardson and retired judge Brenda Harbin-Forte.

Richardson has worked in the Office of the City Attorney since 2014 and is likely to continue current City Attorney Barbara Parker’s policies managing the department. He has committed not to accept campaign contributions from developers who want to store and handle coal at a proposed marine terminal in Oakland.

Retired Judge Harbin-Forte launched and has played a leading role in the campaign to recall Mayor Sheng Thao, which is also on the November ballot.  She has stepped back from the recall campaign to focus on her candidacy. The East Bay Times noted, “Harbin-Forte’s decision to lead the recall campaign against a potential future client is … troubling — and is likely to undermine her ability, if she were to win, to work effectively.”

Harbin-Forte has refused to rule out accepting campaign support from coal terminal interests or their agents. Coal terminal lobbyist Greg McConnell’s Independent Expenditure Committee “SOS Oakland” is backing her campaign.

In the 2022 mayor’s race, parties hoping to build a coal terminal made $600,000 in contributions to another of McConnell’s Independent Expenditure Committees.

In a recent interview, Harbin-Forte said she is open to “listening to both sides” and will be “fair.” However, the City Attorney’s job is not to judge fairly between the City and its legal opponents – it is to represent the City against its opponents.

She thought that the 2022 settlement negotiations ended because the City “rejected a ‘no coal’ settlement.” This is lobbyist McConnell’s narrative, in contrast to the report by City Attorney Barbara Parker. Parker has explained that the City continued to negotiate in good faith for a settlement with no “loopholes” that could have allowed coal to ship through Oakland – until would-be coal developer Phil Tagami broke off negotiations.

One of Harbin-Forte’s main priorities, listed on her website, is “reducing reliance on outside law firms,” and instead use the lawyers working in the City Attorney’s office.

However, sometimes this office doesn’t have the extensive expertise available that outside firms can provide in major litigation. In the ongoing, high stakes coal litigation, the City has benefited from collaborating with experienced, specialized attorneys who could take on the nationally prominent firms representing the City’s opponents.

The City will continue to need this expertise as it pursues an appeal of the judge’s decision that restored the developer’s lease and defends against a billion-dollar lawsuit brought by the hedge fund operator who holds the sublease on the property.

Harbin-Forte’s unwillingness to refuse campaign contributions from coal terminal interests, her opposition to using outside resources when needed, as well as her uncritical repetition of coal lobbyist McConnell’s claim that the City sabotaged the settlement talks of 2022 all raise serious concerns about how well she would represent the best interests of Oakland and Oaklanders if she is elected City Attorney.

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Commentary

Opinion: “McDonald” Trump Goes Off (Color) on Arnold Palmer. Plus, Blacks and Filipinos Link at Jazzed-Up Buffalo Soldiers Tribute

After manning the fry station in Bucks County, what will “McDonald Trump” do next? The Palabok and Chicken Joy at the Philadelphia Jollibee for the Filipino vote? Unlikely.

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John Calloway, grandson of John W. Calloway, plays flute at the Oakland Museum event. Photo courtesy of Emil Guillermo.
John Calloway, grandson of John W. Calloway, plays flute at the Oakland Museum event. Photo courtesy of Emil Guillermo.

By Emil Guillermo

After manning the fry station in Bucks County, what will “McDonald Trump” do next? The Palabok and Chicken Joy at the Philadelphia Jollibee for the Filipino vote?

Unlikely.

But there’s a reason for everything the candidates do now. For example, Trump’s recent reference to Arnold Palmer’s manhood. I’ll explain.

We are in full campaign stunt mode. Candidates, it seems, would do anything to grab what’s left of the still-undecided-yet-persuadable voters.

The candidates are resorting to what I call “fracking” for votes. It’s where candidates inject hot liquid rhetoric deep down into the electorate at high pressure to create fissures, openings, hoping to loosen things up to allow extraction–not for oil or gas–but for those hard-to-get voters.

So, Trump went fast food for some fast votes, but Harris topped him, saying she’d work to change the federal minimum wage from $7.25 so that service workers could afford a decent life. What’s Trump offering? Extra ketchup?

Last week, Trump was in Latrobe, the birthplace of the great golfer Arnold Palmer. At a campaign event, he elevated Palmer and the girth of his manhood into the 2024 campaign rhetoric.

It was crude and unpresidential. But Trump’s a convicted felon, who has been found liable of sexual assault and defamation in a civil court and has lied repeatedly on just about everything. After the Access Hollywood tape of 2016 where he crudely talked about grabbing women by their p—y, how would he top it in 2024? Trump used Palmer to “frack” for votes among undecided men, suburban women, Blacks, and Latinos.

OAKLAND MUSEUM’S FILIPINO AMERICAN HISTORY TRIBUTE

I went to a unique celebration at the Oakland Museum last weekend.

John Calloway, jazz musician and San Francisco State music lecturer, presented his live multi-media experience on Buffalo Soldiers and the Philippine American War to a packed theater.

Calloway’s grandfather John W. Calloway was a Buffalo Soldier, the Army’s regiment of Black soldiers who served in the Philippines in the 1890s.  He also reported on the war for the Black press, notably the Richmond Planet.  While the mainstream press insisted on the colonization of the Philippines and its savage people, John W. Calloway’s compassionate writings showed how Filipinos were anything but savages.

It was a two-way street. Through the Buffalo Soldiers, Filipinos learned about American culture and the difference between white and Blacks. “The colored soldiers do not push us off the streets, spit on us, call us damn niggers, abuse us in all manner of ways, and connect race hatred with duty,” a Filipino interviewee told John W. Calloway.

He concluded, “The future of the Filipino I fear, is that of the Negro of the South.”

He said no one has any scruples regarding the rights of the Filipino, who is kicked. cuffed at will, drawn up and degraded before their eyes, cast into prison after prison, stripped and searched time and again, humiliated, brutalized.

It was one of the best Filipino American History Month celebrations I have ever attended. Enough facts and all the feels.

Get tickets to the show here: https://themarsh.org/monday-night-marsh-stream/

About the Author

Emil Guillermo is a journalist and commentator. See his micro-talk show on www.patreon.com/emilamok. He performs an excerpt from his Emil Amok Monologues, “Transdad,”  Nov. 4 and 18th at the Marsh, 1062 Valencia St,  San Francisco.

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Activism

OP-ED: Slogans Over Solutions: The Real Cost of Defunding the Police

Let’s be blunt: Defund the Police is not just a failure—it’s a farce. Consider Oakland’s much-hyped MACRO program, designed to respond to 911 calls without armed officers. In theory, it was supposed to lighten the police’s load and ensure that non-violent incidents were handled by social workers. In practice, it’s a bureaucratic disaster. Nearly all of its service recipients are homeless, and a mere 6% of calls result in meaningful help. The cost to taxpayers? Nearly $3,000 per referral.

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Dr. Jennifer Tran is a Professor of Ethnic Studies at California State University.

By Dr. Jennifer Tran

It’s time to cut through the slogans and set the record straight on the “Defund the Police” movement. What started as a rallying cry, borne out of real pain and injustice, has become a case study in misguided policy, political opportunism, and unintended consequences. It is, in fact, a lesson in the tragic comedy of American politics, where grand gestures replace practical solutions, and the impulsive dreams of self-serving politicians only succeed in plunging cities into chaos. And the communities that were supposed to benefit from these reforms? They’re the ones paying the steepest price.

To understand how we got here, let’s rewind the tape to 2013, when the Black Lives Matter (BLM) movement emerged in response to horrific instances of police brutality. The deaths of Black men and women at the hands of law enforcement rightly shocked the public, and for once, there was a reckoning with the systemic inequities that had long plagued the American criminal justice system. It wasn’t just theory anymore, buried in the pages of university texts. Viral videos of police brutality turned those academic arguments into raw, painful reality for millions. People were outraged, and rightly so. We demanded change.

Then came 2016, when Oakland’s Anti-Police Terror Project decided the solution to police violence was to cut the police budget by 50%. In a utopia where crime doesn’t exist, maybe that could work. But on the streets of America, where real people face real threats, the idea was nothing short of delusional. The group, bankrolled by millions from the Akonadi Foundation and its president Lateefah Simon, pushed to slash Oakland’s police budget in half and divert the funds to social services. Sounds noble in theory. A better society, they promised, lay just beyond the horizon—one where cops were obsolete and violence simply evaporated once social workers entered the scene. But there’s a reason serious policy experts dismissed this as fringe from the start—it was.

And then, the murder of George Floyd in 2020 gave this once-fringe movement a national megaphone. “Defund the Police” became the rallying cry for protests that swept across the country. City councils from Oakland to New York City fell over themselves to slash police budgets in response to activist pressure. Progressive politicians saw an opportunity to appease their activist base by passing “bold” policies, irrespective of the practical consequences.

But herein lies the rub. Defunding the police is not a policy—it’s a moral pose, an empty chant masquerading as a solution. What exactly did anyone think would happen when cities with already strained police forces began gutting their budgets? Did they think crime would simply cease? That communities terrorized by violence would find comfort in knowing that more mental health workers were on call while fewer officers patrolled their neighborhoods?

The reality struck like a hammer. When police officers, demoralized by public scorn and abandoned by their city leaders, began resigning in droves, crime spiked. Homicides, carjackings, and robberies surged in cities like Oakland, while the communities that supposedly stood to benefit from defunding were left more vulnerable than ever. In fact, it became clear that the only people who thrived in this brave new world were the criminals.

What’s worse, the political damage was catastrophic. Not only did the Defund movement fail to deliver on its promises, but it handed Republicans a golden opportunity to paint Democrats as reckless and soft on crime. In the 2020 elections, the backlash was evident as Democrats struggled to shake off the taint of these disastrous policies. What could have been a serious conversation about police reform—about how to make law enforcement both effective and accountable—was hijacked by the extremists who would rather tear it all down.

Let’s be blunt: Defund the Police is not just a failure—it’s a farce. Consider Oakland’s much-hyped MACRO program, designed to respond to 911 calls without armed officers. In theory, it was supposed to lighten the police’s load and ensure that non-violent incidents were handled by social workers. In practice, it’s a bureaucratic disaster. Nearly all of its service recipients are homeless, and a mere 6% of calls result in meaningful help. The cost to taxpayers? Nearly $3,000 per referral.

Meanwhile, Oakland’s police force remains understaffed, overburdened, and demoralized. Despite budget reversals in 2022, the damage was done. Many officers, tired of being vilified, left the force altogether. And now, the city is struggling to recruit replacements while crime rates continue to climb.

But rather than learn from failure, the Defund movement doubled down. When reducing police numbers didn’t deliver the utopia they’d promised, they shifted their focus to local district attorneys, funding campaigns for candidates who promised to stop prosecuting crimes altogether. The result? A crime wave unlike anything we’ve seen in years. Retail theft, carjackings, burglaries—if there’s a crime to commit, it’s being committed in cities where these “progressive” prosecutors are in charge.

And in Oakland, the epicenter of this failed experiment, District Attorney Pamela Price is now facing a recall. Why? Because the voters who once supported her are now living with the consequences of her policies. They know what happens when ideology collides with reality—and reality always wins.

Yet despite all of this, the architects of this movement are still trying to sell us their snake oil. Lateefah Simon, the financier and architect behind the entire movement to Defund the Police, is now running for Congress. Backed by the same billionaire funders who helped launch the Defund debacle, she’s hoping to take her failed ideas to Washington, D.C. And if we’re not careful, she just might succeed.

But there is a better way. I support a new and bold piece of legislation called the Modern Cities Act, which offers a sensible alternative. Instead of gutting the police, we need to invest in police departments to reform them. Under this plan, we can have both public safety and justice. This approach recognizes that we need mental health services, housing solutions, and job programs to address the root causes of crime, but we also know that without police, those programs won’t have a chance to succeed. Reforming police practices doesn’t mean getting rid of police—it means holding them accountable while making sure they have the resources and training to protect our communities while never endangering community members.

The truth is, we don’t need fewer cops. We need better cops. We need training, transparency, and yes, accountability. But the notion that we can simply defund the police into oblivion and expect society to flourish is not just naive—it’s dangerous. We should be questioning the judgment of any politician who ever supported this harmful experiment, and they should never be allowed in public office again.

So, the next time someone tells you that defunding the police is the path to progress, ask them this: who’s going to keep your family safe when the police are gone? And then ask them if they’ve learned anything from Oakland. Because the rest of us certainly have.

Dr. Jennifer Tran is a Professor of Ethnic Studies at California State University. She is also the President of the Oakland Vietnamese Chamber of Commerce, and Democratic Party candidate for US Congress in Oakland’s District 12. This article was sponsored by the campaign of Dr. Jennifer Tran for Congress.

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