Commentary
Billionaire’s Outer Space? How about the Outer Space Caused by Inequality in Oakland?
I’m contemplating this because frankly, “outer space” as metaphor makes me wonder. If you’re a person of color, we’ve been there before.

Did you relate to Virgin Atlantic founder Richard Branson’s recent PR blitz where he’s trying to make it a “thing” to go to the edge of space?
If you’re in Oakland, would outer space be Orinda? Or the Oakland hills?
I’m contemplating this because frankly, “outer space” as metaphor makes me wonder. If you’re a person of color, we’ve been there before.
When I was a fry cook’s son, the first in my family to go to an Ivy League college, I didn’t just get a full-ride scholarship.
To me it was like a ticket to …outer space.
Though it’s hard to say who was the alien. The kids I met from the expensive prep schools.
Or the public school me.
What about asking your boss for a raise in a company where you feel like an alien? You’re in outer space.
That was my lens watching Branson’s PR stunt when he forayed into the edge of space last weekend.
For the record, there was one person of color on board Branson’s flight on Sunday. One out of six? The numbers still don’t sound terribly diverse. So, thank God for Sirisha Bandla.
Bandla, 34, immigrated with her family from India as a young girl when her father, an academic, came to America. Bandla grew up with a love of science and went on to Purdue University to study aeronautical engineering, then got an MBA. She’s now the VP of Virgin’s government affairs and research operations. Cush gig. And she gets to go into space.
On Sunday, after getting her wings, and popping champagne like a Super Bowl champ, Bandla was grabbed from behind by Branson, who went underneath Bandla’s legs to lift her up on his shoulders and carry her off the stage. (Hello, Virgin H.R. department?)
Perhaps it was just the post-flight exuberance.
When Branson went to the edge of outer space last Sunday he did just enough to qualify as a civilian astronaut. More than 50 miles into the sky, the Virgin rocket plane went about the same distance as a car would have from the southernmost part of Wash., D.C. to the northernmost part of Baltimore. Just enough for some G-force fun, a bit of weightlessness, and a glimpse of the Earth that was to die for.
But will that be worth $250,000 a ticket to an average consumer?
For all the talk about the billionaire space race being the “democratization” of space, I’d correct that adjective to describe the venture as space and its “commercialization.”
This isn’t just something you put on the Discover card. Not enough space (pun intended).
Nor would you take out a mortgage on your home to be a 21st Century space tourist. Would you?
Let’s face it. This is an elitist’s bucket list fantasy.
But Branson has the answer. You can enter his lottery/charity to win your ticket to ride. “Space for Humanity” gives you a chance to win two seats aboard a Virgin Galactic flight.
“Just imagine a world where people of all ages, all backgrounds, from anywhere, of any gender, of any ethnicity, have equal access to space, and they will in turn, I think, inspire us back here on Earth,” Branson said, brimming with a sense that diversity has a place in space.
It’s the good guy thing to say in a vanity moment to the extreme.
Much had been said about the so-called “overview effect,” the humbling shift in perspective when one gets a galactic glimpse of the earth.
But Branson is already considered a better than average “good guy.” How much better will he be post-flight? If space is transformative, shouldn’t we be sending the climate deniers? The vaccine deniers? The people who still think Trump was robbed of victory last November and will be re-installed as president at any moment? The people who want to restrict voting rights that will impact all people of color?
You know the type. Essentially, it’s the people who threaten our democracy. They’re the Americans in need of a perspective change. People for whom a bungee jump from a tall canyon is not enough. Send them to the edge of the world for that “we are all one team” moment, with the hope they’ll return as kinder, more empathetic humans for the good of the country, if not the world.
You know we need it when 4,100 attended CPAC (Conservative Political Action Conference) in Dallas this past weekend, where Trump won a straw poll among attendees as their presidential choice for 2024.
Does Branson sell one-way tickets?
Frankly, if Branson wants to really make a difference with his billions, forget about traditional “space” and look to the space that’s emerged from the inequality in this country.
There are places in Oakland no one cares about or bothers to visit that may as well be in outer space. They’re areas with real people that all could be developed and made productive. And it wouldn’t even take a big investment to be life changing.
Now that would be far more gratifying than selling billionaire joy rides to the edge of space.
Activism
Oakland Post: Week of May 21 – 27, 2025
The printed Weekly Edition of the Oakland Post: Week of May 21 – 27, 2025

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Activism
OPINION: Your Voice and Vote Impact the Quality of Your Health Care
One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.

By Rhonda M. Smith, Special to California Black Media Partners
Shortly after last year’s election, I hopped into a Lyft and struck up a conversation with the driver. As we talked, the topic inevitably turned to politics. He confidently told me that he didn’t vote — not because he supported Donald Trump, but because he didn’t like Kamala Harris’ résumé. When I asked what exactly he didn’t like, he couldn’t specifically articulate his dislike or point to anything specific. In his words, he “just didn’t like her résumé.”
That moment really hit hard for me. As a Black woman, I’ve lived through enough election cycles to recognize how often uncertainty, misinformation, or political apathy keep people from voting, especially Black voters whose voices are historically left out of the conversation and whose health, economic security, and opportunities are directly impacted by the individual elected to office, and the legislative branches and political parties that push forth their agenda.
That conversation with the Lyft driver reflects a troubling surge in fear-driven politics across our country. We’ve seen White House executive orders gut federal programs meant to help our most vulnerable populations and policies that systematically exclude or harm Black and underserved communities.
One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.
Medicaid, called Medi-Cal in California, doesn’t just cover care. It protects individuals and families from medical debt, keeps rural hospitals open, creates jobs, and helps our communities thrive. Simply put; Medicaid is a lifeline for 1 in 5 Black Americans. For many, it’s the only thing standing between them and a medical emergency they can’t afford, especially with the skyrocketing costs of health care. The proposed cuts mean up to 7.2 million Black Americans could lose their healthcare coverage, making it harder for them to receive timely, life-saving care. Cuts to Medicaid would also result in fewer prenatal visits, delayed cancer screenings, unfilled prescriptions, and closures of community clinics. When healthcare is inaccessible or unaffordable, it doesn’t just harm individuals, it weakens entire communities and widens inequities.
The reality is Black Americans already face disproportionately higher rates of poorer health outcomes. Our life expectancy is nearly five years shorter in comparison to White Americans. Black pregnant people are 3.6 times more likely to die during pregnancy or postpartum than their white counterparts.
These policies don’t happen in a vacuum. They are determined by who holds power and who shows up to vote. Showing up amplifies our voices. Taking action and exercising our right to vote is how we express our power.
I urge you to start today. Call your representatives, on both sides of the aisle, and demand they protect Medicaid (Medi-Cal), the Affordable Care Act (Covered CA), and access to food assistance programs, maternal health resources, mental health services, and protect our basic freedoms and human rights. Stay informed, talk to your neighbors and register to vote.
About the Author
Rhonda M. Smith is the Executive Director of the California Black Health Network, a statewide nonprofit dedicated to advancing health equity for all Black Californians.
Activism
OPINION: Supreme Court Case Highlights Clash Between Parental Rights and Progressive Indoctrination
At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes — often embracing controversial discussions of human sexuality and gender identity.

By Craig J. DeLuz, Special to California Black Media Partners
In America’s schools, the tension between parental rights and learning curricula has created a contentious battlefield.
In this debate, it is essential to recognize that parents are, first and foremost, their children’s primary educators. When they send their children to school — public or private — they do not surrender their rights or responsibilities. Yet, the education establishment has been increasingly encroaching on this vital paradigm.
A case recently argued before the Supreme Court regarding Maryland parents’ rights to opt out of lessons that infringe upon their religious beliefs epitomizes this growing conflict. This case, Mahmoud v. Taylor, is not simply about retreating from progressive educational mandates. It is fundamentally a defense of First Amendment rights, a defense of parents’ rights to be parents.
At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes, often embracing controversial discussions of human sexuality and gender identity. The parents argue that the subject matter is age-inappropriate, and the school board does not give parents the option to withdraw their children when those lessons are taught.
This case raises profound questions about the role of public education in a democratic society. In their fervent quest for inclusivity, some educators seem to have overlooked an essential truth: that the promotion of inclusivity should never infringe upon parental rights and the deeply held convictions that guide families of different faith backgrounds.
This matter goes well beyond mere exposure. It veers into indoctrination when children are repeatedly confronted with concepts that clash with their family values.
“I don’t think anybody can read that and say: well, this is just telling children that there are occasions when men marry other men,” noted Justice Samuel Alito. “It has a clear moral message, and it may be a good message. It’s just a message that a lot of religious people disagree with.”
Justice Amy Coney Barrett raised a crucial point, noting that it is one thing to merely expose students to diverse ideas; it is quite another to present certain viewpoints as indisputable truths. By framing an ideology with the certainty of “this is the right view of the world,” educators risk indoctrination rather than enlightenment. This distinction is not merely academic; it speaks to the very essence of cultivating a truly informed citizenry.
Even Justice Elena Kagan expressed concern regarding the exposure of young children to certain materials in Montgomery County.
“I, too, was struck by these young kids’ picture books and, on matters concerning sexuality, I suspect there are a lot of non-religious parents who weren’t all that thrilled about this,” she said.
Justice John Roberts aptly questioned the practicality of expecting young children to compartmentalize their beliefs in the classroom.
“It is unreasonable to expect five-year-olds, still forming their worldviews, to reconcile lessons that conflict fundamentally with the teachings they receive at home,” he said.
As was noted in my previous commentary, “The Hidden Truth In The Battle Over Books In American Schools”, what lies at the heart of these debates is a moral disconnect between the values held by the majority of Americans and those promoted by the educational establishment. While the majority rightly argue that material containing controversial content of a sexual nature should have no place in our children’s classrooms, the education establishment continues to tout the necessity of exposing children to such content under the guise of inclusivity. This disregards the legitimate values held by the wider community.
Highlighted in this case that is before the Supreme Court is a crucial truth: parents must resolutely maintain their right to direct their children’s education, according to their values. This struggle is not simply a skirmish; it reflects a broader movement aimed at reshaping education by privileging a state-sanctioned narrative while marginalizing dissenting voices.
It is imperative that we assert, without hesitation, that parents are — and must remain — the primary educators of their children.
When parents enroll a child in a school, it should in no way be interpreted as a relinquishment of parental authority or the moral guidance essential to their upbringing. We must stand firm in defending parental rights against the encroaching ideologies of the education establishment.
About the Author
Craig J. DeLuz has almost 30 years of experience in public policy and advocacy. He has served as a member of The Robla School District Board of Trustees for over 20 years. He also currently hosts a daily news and commentary show called “The RUNDOWN.” You can follow him on X at @CraigDeLuz.
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