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Black Californians Among Those Discovering American Indian Lineage

The Dawes Act of 1887 gave each tribal family head 160 acres of land and each single person 80 acres. The government would hold the land title in a trust for 25 years, after which each individual would receive United States citizenship and a “fee simple” land title. Under this law, Black tribal members, known as Freedmen, were granted approximately 2 million acres of land.

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File photo by Daniel Bruce Kelly, pictured on the right.
File photo by Daniel Bruce Kelly, pictured on the right.

By Lila Brown, California Black Media

A growing number of Black Americans, relying on newly digitized federal records and other sources, are discovering direct bloodlines to Native American ancestors. These discoveries are inspiring individuals to trace and claim their Native ancestry, leading some to apply for citizenship with tribal nations.

When 32-year-old Daniel Bruce Kelly, an actor and minister, began researching his genealogy, he was sure that he would identify a family origin in Africa.

He identifies as African American and says he was determined to prove his parents wrong. They had begun discovering, exploring and embracing their European and Native American ancestry.

In his research, Kelly discovered that his great-great-great-grandfather was registered as Cherokee on the Dawes Roll, a United States government record listing individuals eligible for Indigenous tribal citizenship.

Kelly also identified other family members listed as Indian on U.S. Census Bureau records.

“At first, I was offended that my parents didn’t want to claim to be African, but then I had this awakening. You can’t talk about Native American history without talking about the Black American Indians,” Kelly said.

Similarly, Cameron Lewis, a truck driver from Sacramento, says he always heard family members talk about having “Indian in the family.” Delving into family documents, he found out that his great-great grandfather acquired land in the mid-1800s in areas of Florida inhabited by Seminoles.

“I found it hard to believe that whites would sell hundreds of acres of land to Blacks in the South during slavery,” he said. “This was when I started coming across terms I was not familiar with, describing my ancestors as ‘mulatto’ and ‘intransigent,’ and linking them to tribes such as the Yamasee, Catawba, and Creek — terms I’ve never even heard of.”

The Dawes Act of 1887 gave each tribal family head 160 acres of land and each single person 80 acres. The government would hold the land title in a trust for 25 years, after which each individual would receive United States citizenship and a “fee simple” land title. Under this law, Black tribal members, known as Freedmen, were granted approximately 2 million acres of land.

In Oklahoma’s Creek Nation, about a third of the land was Black-owned.

While the Emancipation Proclamation was signed by President Abraham Lincoln in 1863, slavery in the continental United States did not fully end as a legal institution until June 14, 1866, when the Creek Tribe agreed to abandon enslavement of African Americans. That was the day after Congress approved the Fourteenth Amendment.

Recent efforts to recognize historical injustices against Native Americans have seen progress. Last month, during Native American Heritage Month, Gov. Gavin Newsom issued a Proclamation celebrating the unveiling of a monument dedicated to California Native peoples at the State Capitol.

While this progress is appreciated, many Black Native Americans feel that the history of their Black freedman ancestors remains largely overlooked.

“We have to tell the whole of the story,” said Cherokee Nation Principal Chief Chuck Hoskin Jr. in 2022 during the 70th annual Cherokee National Holiday.

“We have to acknowledge that we enslaved African Americans under our own law. If we ignore or suppress that, we do to Freedmen and their descendants the same things that has been done to Cherokee people. Any nation is a stronger nation if they tell their whole story: the tragedy, the triumph, and the chapters that are dark and difficult,” added Hoskin.

According to the 2020 U.S. Census, approximately 1.4 million Californians identify as fully or partially American Indian and Alaskan Native. California also has the largest Native American population in the country, with close to 900,000 Native residents.

A population map commissioned by the Cherokee Nation in 2013 shows that California has the second-largest Cherokee population in the country after Oklahoma, where many displaced American Indians settled after the Trail of Tears in the 1830s.

In 2021, the Cherokee Nation Supreme Court removed the phrase “by blood” from its constitution. That change acknowledges that the descendants of Black people once enslaved by the tribe, the “Cherokee Freedmen,” have the right to citizenship, which means they are eligible to run for tribal office and to access other resources.

However, debates about who is — and who is not — Native continue.

For example, the great-great-great-grandmother of Kiori Jordan-Marquering, 46, of Santa Rosa, who was known as “Indian Julia,” was denied acceptance into the Choctaw Nation based on her appearance.

“She is visibly Negro,” the space reserved for “office use” on her application form noted.

“My ancestor’s application for citizenship was contested in court for more than three years before ultimately being denied,” says Jordan-Marquering.

Only the Cherokee Nation and the Seminole Tribe of Florida recognize Freedmen as eligible for citizenship.

This resource is supported in whole or in part by funding provided by the State of California, administered by the California State Library in partnership with the California Department of Social Services and the California Commission on Asian and Pacific Islander American Affairs as part of the Stop the Hate program. To report a hate incident or hate crime and get support, go to CA vs Hate.

Activism

OP-ED: AB 1349 Puts Corporate Power Over Community

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

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Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland
Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

By Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

As a pastor, I believe in the power that a sense of community can have on improving people’s lives. Live events are one of the few places where people from different backgrounds and ages can share the same space and experience – where construction workers sit next to lawyers at a concert, and teenagers enjoy a basketball game with their grandparents. Yet, over the past decade, I’ve witnessed these experiences – the concerts, games, and cultural events where we gather – become increasingly unaffordable, and it is a shame.

These moments of connection matter as they form part of the fabric that holds communities together. But that fabric is fraying because of Ticketmaster/Live Nation’s unchecked control over access to live events. Unfortunately, AB 1349 would only further entrench their corporate power over our spaces.

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

Power over live events is concentrated in a single corporate entity, and this regime operates without transparency or accountability – much like a dictator. Ticketmaster controls 80 percent of first-sale tickets and nearly a third of resale tickets, but they still want more. More power, more control for Ticketmaster means higher prices and less access for consumers. It’s the agenda they are pushing nationally, with the help of former Trump political operatives, who are quietly trying to undo the antitrust lawsuit launched against Ticketmaster/Live Nation under President Biden’s DOJ.

That’s why I’m deeply concerned about AB 1349 in its current form. Rather than reining in Ticketmaster’s power, the bill risks strengthening it, aligning with Trump. AB 1349 gives Ticketmaster the ability to control a consumer’s ticket forever by granting Ticketmaster’s regime new powers in state law to prevent consumers from reselling or giving away their tickets. It also creates new pathways for Ticketmaster to discriminate and retaliate against consumers who choose to shop around for the best service and fees on resale platforms that aren’t yet controlled by Ticketmaster. These provisions are anti-consumer and anti-democratic.

California has an opportunity to stand with consumers, to demand transparency, and to restore genuine competition in this industry. But that requires legislation developed with input from the community and faith leaders, not proposals backed by the very company causing the harm.

Will our laws reflect fairness, inclusion, and accountability? Or will we let corporate interests tighten their grip on spaces that should belong to everyone? I, for one, support the former and encourage the California Legislature to reject AB 1349 outright or amend it to remove any provisions that expand Ticketmaster’s control. I also urge community members to contact their representatives and advocate for accessible, inclusive live events for all Californians. Let’s work together to ensure these gathering spaces remain open and welcoming to everyone, regardless of income or background.

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Activism

Oakland Post: Week of December 31, 2025 – January 6, 2026

The printed Weekly Edition of the Oakland Post: Week of – December 31, 2025 – January 6, 2026

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Activism

Big God Ministry Gives Away Toys in Marin City

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grow up.

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From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.
From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.

By Godfrey Lee

Big God Ministries, pastored by David Hall, gave toys to the children in Marin City on Monday, Dec. 15, on the lawn near the corner of Drake Avenue and Donahue Street.

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grew up.

Around 75 parents and children were there to receive the presents, which consisted mainly of Gideon Bibles, Cat in the Hat pillows, Barbie dolls, Tonka trucks, and Lego building sets.

A half dozen volunteers from the Big God Ministry, including Donnie Roary, helped to set up the tables for the toy giveaway. The worship music was sung by Ruby Friedman, Keri Carpenter, and Jake Monaghan, who also played the accordion.

Big God Ministries meets on Sundays at 10 a.m. at the Mill Valley Community Center, 180 Camino Alto, Mill Valley, CA Their phone number is (415) 797-2567.

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