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Black Dynamite: A Comic Book Dripping with Racial Indecency

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He’s a powder keg of ass-kicking fury that’s about to explode

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By Cory Alexander Haywood
Special to the NNPA from Our Weekly

Although Hollywood has become saturated with a preponderance of superhero films—namely those licensed by the Marvel Comics franchise—these projects rarely, if ever, feature an African American lead. In the comic-book realm, a sweeping wave of cultural diversity has inspired the “browning” of numerous, formerly European characters, including the ever-popular Spiderman, Captain America, and others. This infusion of minority participation is a complete turnaround from yesteryear’s rare inclusion of Black action heroes. A relative newcomer to the animation world is now famously known as “Black Dynamite.”

Joining the lineage of fictional Black “lawmen” including John Shaft and Undercover Brother, the 70’s inspired Dynamite is a hyper-masculine cross between rugged actors Fred Williamson and Jim Kelly. Armed with lethal combat skills, and motivated by a desire to defend his community from the forces of evil—White oppression in particular—the militant Dynamite willfully shoulders the immense burden of neutralizing crime and corruption throughout the inner-city. Operating as a protector of justice and consummate ladies man, his strapping physique intimidates foes and weakens the knees of numerous female admirers. On the cover of his self-titled comic book, the hulking detective is shown delivering knuckle sandwiches to the snout of a great white shark.

Originally a comedy starring co-creator, and martial-arts specialist, Michael Jai White (Why Did I Get Married, Universal Soldier, Never Back Down 2), the comic book adaptation of Black Dynamite pushes the racism envelope into another gear. It starts with him journeying to a secluded locale aptly named Slave Island, where visitors pay top-dollar to observe the interactions of Black captives in a controlled, Jim Crowe-esque environment. Dynamite intercedes by galvanizing his enslaved brethren to rage against their White counterparts, causing an uprising and subsequent blood-bath.

Dynamite attempts to initiate a mass exodus from the island, but his exorbitantly flattering description of American democracy fails to convince his new comrades that such a place exists. They watch in disbelief as he sails into the sunset, partnered with a female character reminiscent of the iconic movie siren Pam Grier. “This fool’s gotta be from the future,” declares one of the onlookers.

Another case Dynamite is called upon to solve involves the violent assassination of a professional basketball player wryly named Paul “The Pole” Monroe (clearly a fictional doppelganger of former New York Knickerbocker Earl “The Pearl” Monroe, also known as “Black Jesus”). In front of a packed stadium—featuring boxing legends Muhammad Ali, George Foreman, Larry Holmes, and Joe Frazier, as well as the volatile husband-and-wife music duo Ike and Tina Turner—Monroe smoothly executes a slam dunk requiring him to leap over a row of three stationary automobiles.

As he’s hanging from the rim, soaking in the roaring applause delivered by the crowd, one of the vehicles explodes and Monroe dies instantaneously. It’s eventually revealed that his demise was caused to prevent the production of his signature shoe line. According to Dynamite’s logic, the CIA intentionally stepped in the way of a Black man owning a pair of sneakers, thereby preventing him from having the bootstraps necessary for economic prosperity. The term “Boot Strapper” is designated to those who succeed by their own efforts.

Dynamite’s remaining excursions are linked together in a saga that ushers the hero from one part of the world to the next, in search of his arch-nemesis: “The Man.”

Racism has become more American than apple pie. Considering its intended purpose—poking fun at the senselessness of cultural bigotry, the satirical “Black Dynamite” hits the nail on the head. It’s everything writer Brian Ash presumably wanted it to be: offensive, insightful, daring, and more importantly, funny.

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Oakland Post: Week of December 25 – 31, 2024

The printed Weekly Edition of the Oakland Post: Week of December 25 – 31, 2024

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To enlarge your view of this issue, use the slider, magnifying glass icon or full page icon in the lower right corner of the browser window.

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Black History

Ashleigh Johnson: Pioneering the Way in Water Polo

Ashleigh Johnson attended Princeton University, where she played for the Tigers and dominated collegiate water polo. During her time at Princeton, she became the program’s all-time leader in saves and was recognized for her extraordinary ability to anticipate plays and block shots. She was a three-time All-American and was pivotal in leading her team to multiple victories. Balancing rigorous academics and athletics, she graduated with a degree in Psychology, showcasing her determination both in and out of the pool.

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Ashleigh Johnson Photo: collegiatewaterpolo.org
Ashleigh Johnson Photo: collegiatewaterpolo.org

By Tamara Shiloh

Ashleigh Johnson has become a household name in the world of water polo, not only for her incredible athleticism and skill but also for breaking barriers as the first Black woman to represent the United States in the sport at the Olympic level. Her journey begins as a determined young athlete to a record-breaking goalkeeper.

Born on September 12, 1994, in Miami, Florida, Ashleigh grew up in a family that valued sports and academics. She attended Ransom Everglades School, where she was introduced to water polo. Despite water polo being a niche sport in her community, she quickly stood out for her remarkable agility, intelligence, and reflexes. Her unique skill set made her a natural fit for the demanding role of a goalkeeper.

Ashleigh attended Princeton University, where she played for the Tigers and dominated collegiate water polo. During her time at Princeton, she became the program’s all-time leader in saves and was recognized for her extraordinary ability to anticipate plays and block shots. She was a three-time All-American and was pivotal in leading her team to multiple victories. Balancing rigorous academics and athletics, she graduated with a degree in Psychology, showcasing her determination both in and out of the pool.

In 2016, Ashleigh made history as the first Black woman to be selected for the U.S. Olympic Water Polo Team. Representing her country at the Rio Olympics, she played a crucial role in helping Team USA secure the gold medal. Her stellar performances earned her the distinction of being named the tournament’s top goalkeeper, further cementing her status as one of the best players in the sport’s history.

Ashleigh didn’t just stop at one Olympic appearance. She continued her dominance in water polo, playing a key role in Team USA’s gold medal win at the 2020 Tokyo Olympics. Her ability to remain composed under pressure and deliver outstanding saves in crucial moments made her an irreplaceable member of the team.

At the age of 29, Johnson appeared in her third Olympiad in Paris at the 2024 Summer Olympics. Their first match was against Greece and the US team won easily and Johnson only gave up 4 points. U.S. Olympic head coach Adam Krikorian shared, “She’s an incredible athlete. She’s got great hand-eye coordination, great reflexes and reactions. And then she’s fiercely competitive – fiercely. And you would never know it by her demeanor or by the huge smile on her face. But to us, on the inside, we know how driven she is to be one of the best ever to do it.”

Team USA Women’s Water Polo ended their Olympic season in fourth place after a 10 – 11 loss to the Netherlands. Johnson only allowed 37 percent of the shots from the Netherlands.

Beyond her achievements in the pool, Ashleigh has used her platform to advocate for diversity in water polo and sports in general. As a trailblazer, she recognizes the importance of representation and works to encourage young athletes, particularly those from underrepresented backgrounds, to pursue their dreams.

Ashleigh has spoken about the challenges she faced as a Black woman in a predominantly white sport and how she turned those obstacles into opportunities for growth.

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Arts and Culture

In ‘Affrilachia: Testimonies,’ Puts Blacks in Appalacia on the Map

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Author Chris Aluka. Photo courtesy of Chris Aluka.
Author Chris Aluka. Photo courtesy of Chris Aluka.

By Terri Schlichenmeyer
The Bookworm Sez

An average oak tree is bigger around than two people together can reach.

That mighty tree starts out with an acorn the size of a nickel, ultimately growing to some 80 feet tall, with a canopy of a hundred feet or more across.

And like the new book, “Affrilachia” by Chris Aluka Berry (with Kelly Elaine Navies and Maia A. Surdam), its roots spread wide and wider.

Affriclachia is a term a Kentucky poet coined in the 1990s referring to the Black communities in Appalachia who are similarly referred to as Affrilachians.

In 2016, “on a foggy Sunday morning in March,” Berry visited Affrilachia for the first time by going the Mount Zion AME Zion Church in Cullowhee, North Carolina. The congregation was tiny; just a handful of people were there that day, but a pair of siblings stood out to him.

According to Berry, Ann Rogers and Mae Louise Allen lived on opposite sides of town, and neither had a driver’s license. He surmised that church was the only time the elderly sisters were together then, but their devotion to one another was clear.

As the service ended, he asked Allen if he could visit her. Was she willing to talk about her life in the Appalachians, her parents, her town?

She was, and arrangements were made, but before Barry could get back to Cullowhee, he learned that Allen had died. Saddened, he wondered how many stories are lost each day in mountain communities where African Americans have lived for more than a century.

“I couldn’t make photographs of the past,” he says, “but I could document the people and places living now.”

In doing so he also offers photographs that he collected from people he met in ‘Affrilachia,’ in North Carolina, Georgia, Kentucky, and Tennessee, at a rustic “camp” that was likely created by enslaved people, at churches, and in modest houses along highways.

The people he interviewed recalled family tales and community stories of support, hardship, and home.

Says coauthor Navies, “These images shout without making a sound.”

If it’s true what they say about a picture being worth 1,000 words, then “Affrilachia,” as packed with photos as it is, is worth a million.

With that in mind, there’s not a lot of narrative inside this book, just a few poems, a small number of very brief interviews, a handful of memories passed down, and some background stories from author Berry and his co-authors. The tales are interesting but scant.

For most readers, though, that lack of narrative isn’t going to matter much. The photographs are the reason why you’d have this book.

Here are pictures of life as it was 50 years or a century ago: group photos, pictures taken of proud moments, worn pews, and happy children. Some of the modern pictures may make you wonder why they’re included, but they set a tone and tell a tale.

This is the kind of book you’ll take off the shelf, and notice something different every time you do. “Affrilachia” doesn’t contain a lot of words, but it’s a good choice when it’s time to branch out in your reading.

“Affrilachia: Testimonies,” by Chris Aluka Berry with Kelly Elaine Navies and Maia A. Surdam

c.2024, University of Kentucky Press, $50.00.

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