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Black History Month: Two Centuries of Black History and the Black Press

NNPA NEWSWIRE — “The Black Press is an aspect of the fabric of the Black existence in America that is not getting enough attention or support from the community,” Kisha A. Brown, the founder and CEO of Justis Connection, told NNPA Newswire.

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By Stacy M. Brown, NNPA Newswire Correspondent
@StacyBrownMedia

In the March 2018 story, “Race News: Chronicling the Black Press and fight for Justice,” journalist Tony Pecinovsky noted that the rocky relationship between journalism and the struggle for African-American equality, like any other courtship, is full of ebbs and flows, fluctuations that often times mirror larger societal changes.

“Exploring this relationship, in all its nuance and complexity, is especially important today as we try to discern and understand contemporary reality, a reality the Trump Administration increasingly attempts to obscure and mystify with its reliance on “alternative facts…’ ‘…facts’ that oftentimes lack quantifiable, tangible evidence,” Pecinovsky said.

In that context, he said Fred Carroll’s book, “Race News: Black Journalists and the Fight for Racial Justice in the Twentieth Century,” is a welcome addition to the understanding of both journalistic and African-American history.

Some historians have rightly begun to see the struggle for African-American equality through the lens of the “long Civil Rights revolution.”

“Thankfully, Carroll also sees the role of ‘race news’ through the lens of a long struggle and notes that early twentieth century commercial publishers proudly traced their lineage back to black journalism’s beginnings… to its very first newspaper, Freedom’s Journal, which was founded in 1827,” Pecinovsky said.

He also noted that the “black news industry was owned, produced, and consumed primarily independent of white oversight,” thereby enabling black journalists to “package their mission of ending racial discrimination and securing citizenship rights within a profit-oriented, objective presentation of current events designed to cater to the many interests of the largest possible black readership.”

The Black Press remains as viable as ever.

“The Black Press is an aspect of the fabric of the Black existence in America that is not getting enough attention or support from the community,” Kisha A. Brown, the founder and CEO of Justis Connection, told NNPA Newswire.

Justis Connection is an organization committed to connecting top legal talent of color to local communities and Brown said the Black Press plays a large role in telling the stories of those communities.

She said African Americans need to honor that.

“We rally to support athletes and artists who are ‘wronged’ by the system but what we fail to honor is the voice of the Black Press that has been capturing our stories for centuries,” Brown said.

“Long before Black Twitter and online blogs … and so the Black Press is not only an essential voice, but it is also a historical and cultural archaeological goldmine that we must preserve.”

One of the oldest Black-owned business industries in America, The Black Press began more than 191 years ago.

On March 16, 1827, the first edition of “Freedom’s Journal” was published, thrusting African-Americans into the bustling publishing business. At the time, Blacks in America weren’t even considered citizens, most were slaves and forbidden to read or write.

However, John Russwurm and Reverend Samuel Cornish rose up bravely, declaring that, “We wish to plead our own cause. Too long have others spoken for us.”

Dorothy Leavell, publisher of the historic “Chicago Crusader” newspaper and Chairman of the National Newspaper Publishers Association (NNPA), said in an earlier interview that when Russwurm and Cornish established the Black Press by publishing “Freedom’s Journal,” they wanted to provide a voice for Black people.

The Black Press became one of the only means of communication between Black people.

“Black men and women were vilified in the New York press in the 1800s,” Leavell said. “Some White newspaper publishers sought to defend the dignity, honor and character of Black people, however, Russwurm and Cornish said they, ‘wish to plead our own cause.’”

Without the Black Press, genuine stories of African-Americans would go untold, Robert W. Bogle, the publisher of the “The Philadelphia Tribune,” said during a recent NNPA conference.

Bogle said that only Black people can tell their stories accurately. “We are as relevant today as we were when the ‘Freedom’s Journal’ said they wanted to tell our story in our words,” said Bogle.

NNPA, the Black Press of America, represents more than 215 African-American owned newspapers and media companies around the country with a combined weekly subscribership of more than 22 million.

When celebrating the 190th anniversary of the Black Press in 2017, NNPA President and CEO Dr. Benjamin F. Chavis Jr., said that March 16, 2017 is a sacred historical day in the long, multi-dimensional freedom struggle of African people in America and throughout the world, because of the courage of Russwurm and Cornish who dared first to publish the “Freedom’s Journal.”

Chavis said that the Black Press in America has been on the frontlines of social change in the United States for [more than 190] years. “Today, more than ever, the Black Press remains the trusted and audacious voice of Black America,” said Chavis.

“Today, the NNPA continues this irrepressible tradition of publishing truth to power. Our freedom fighting publishers are all united as we reaffirm the vital importance and relevance of the Black Press now and into the future.”

And, as African Americans and others observe Black History Month, Brown said she’d like to see the Black Press continue to capture current events that aren’t borne from reports done by other media outlets.

“Tell the story of the Black entrepreneur. There are so many people who are reconnecting with the spirit of our ancestors to get our own bootstraps to pull ourselves up with,” Brown said.

“Black entrepreneurs are daring to defy the business norms in an effort to explore financial freedom and chart new territory that we can call our own.”

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OP-ED: The Illusion of Allyship. White Women, Your Yard Signs Mean Nothing to Me

NNPA NEWSWIRE – “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.

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Political yard signs can symbolize intentions and allegiance. But this year, they’ve also symbolized betrayal. During this general election, Black women were led to believe that more White women would stand with us. Exit polls, however, told a different story. Despite overwhelming displays of support, more White women still chose to vote for the convicted felon, reality TV star, and rapist. White women answered the call but left us hanging at the polls.

A Familiar Disappointment

I live in DeKalb County, Georgia, and the abundance of Harris-Walz yard signs could’ve fooled me. But I’ve seen this before, back when Stacey Abrams ran for governor. White women showed up, put up signs, attended rallies, knocked on doors, and phone-banked. Yet, when it came time to vote, they let us down—not once but twice. I’ve been here for over 15 years, and if there’s one thing I know, it’s that political signs are symbols without weight.

In every election, I’ve talked with White women. Most aren’t the primary earners in their families and vote along party lines, aligning with the preferences of their fathers and husbands. These conversations reveal a reluctance to break from tradition, even when their votes affect women and certainly when their votes impact the lives of people who look like me.

The Illusion of Solidarity—Symbols Are Not Enough

On social media, I’m seeing White women posting pictures of blue bracelets to “prove” they didn’t vote for Trump. “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.

I’ve seen Black Lives Matter signs and black squares posted on Instagram to “prove” support for Black people, but we now know that was a lie, too. Will those same people who claimed Black lives mattered now take down their Harris-Walz signs and show their true selves?

Navigating these truths is a daily struggle for me—professionally and socially. White women often misuse their privilege, supporting us only when it’s convenient. Seeing overqualified Black women sabotaged or abandoned by White women at critical moments is a constant emotional challenge. It’s exhausting to live with this reality, especially when solidarity seems like something they pick up and discard at will.

One clever campaign ad from Harris-Walz that spoke directly to White women. “Your Vote, Your Choice” emphasized that their vote was private—independent of their household situation. Another was from Olivia Howell Dreizen, the “Vote Without Fear” campaign, which empowered women to consider the greater impact of their choices. But it seems many still couldn’t choose the roadmap to freedom—even when it was handed to them.

A Call for Action Beyond Words

White women, I want to believe you care, but actions speak louder than yard signs, bracelets, or Instagram posts. Show up in our communities, advocate in your workplaces, and stand up to dismantle the structures that uphold white supremacy. Only through real action will we know where you stand.

If you choose not to act, we see you—and we know exactly where you stand. Good luck these next four years.

Disclaimer: The views and opinions expressed in this article do not necessarily reflect the official policy or position of BlackPressUSA.com or the National Newspaper Publishers Association.

 

 

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Supernova Parenting Conference Empowers Over 100 Parents with Resources for Neurodivergence and Mental Health

The inaugural Supernova Parenting Conference was co-hosted by Natasha Nelson, known as Supernova Momma, and Yolanda Walker, founder of Parenting Decolonized. It brought together over 100 parents, caregivers, and educators dedicated to fostering understanding and support for neurodivergent children and mental health challenges. The conference provided invaluable resources, expert insights, and a collaborative space for […]

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The inaugural Supernova Parenting Conference was co-hosted by Natasha Nelson, known as Supernova Momma, and Yolanda Walker, founder of Parenting Decolonized. It brought together over 100 parents, caregivers, and educators dedicated to fostering understanding and support for neurodivergent children and mental health challenges. The conference provided invaluable resources, expert insights, and a collaborative space for connection, marking a significant step toward creating a more inclusive parenting community.

The event featured a variety of workshops, panel discussions, and keynote speeches from leading experts in neurodiversity and mental health. Attendees left with practical tools and strategies to enhance their parenting journeys, emphasizing the importance of understanding and supporting the unique needs of neurodivergent children.

“While the conference was a tremendous success, we believe that our work doesn’t end here,” said Natasha Nelson. “It’s crucial to continue providing ongoing support and resources for parents as they navigate this important journey. We want to ensure families can access the tools they need long after the conference.”

To extend the momentum generated at the conference, Natasha and Yolanda are excited to announce the launch of the Supernova Parenting Community. This membership-based initiative aims to offer a safe and supportive environment for parents and caregivers to continue their growth as conscious parents.

Membership is available for as little as $5 a month via Patreon, making it accessible for all families seeking support.

“We know that parenting can be a challenging journey, especially when navigating neurodivergence and mental health issues,” Yolanda Walker added. “Our goal is to build a community where parents feel seen, heard, and supported. We hope you’ll join us in this vital work.”

For more information about the Supernova Parenting Community and to sign up for membership, please visit supernovaparenting.org

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Election Night on The Yard at Howard University

Election Night on The Yard at Howard University

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