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Black Youth Leading the Way in This Modern Day Movement

Published

on

Ferguson

by Jeffrey L. Boney
Special to the NNPA from the Houston Forward Times

Imagine being a young teenager and deciding to participate in a serious march that you hoped would shed light on the injustices facing Black people in this country, as well as change the unjust laws that were in place allowing those injustices to be perpetuated without consequence.

That is what our current generation – the Joshua Generation – is up against and that is what many that have come before them have had to endure.

This year marks the 50th anniversary of an event that was televised around the world called “Bloody Sunday” and that event became one of the major catalysts behind the passage of the 1965 Voting Rights Act that strengthen the voting rights for Black people in this country.

Inspired by Martin Luther King Jr., a young Black man by the name of John Lewis joined the burgeoning Civil Rights Movement. Lewis was a Freedom Rider, spoke at 1963’s March on Washington and led the demonstration now known as “Bloody Sunday.”

“Bloody Sunday” refers to the March 7, 1965, civil rights march in Alabama that was scheduled to go from Selma to the capitol in Montgomery to protest the shooting death of 26-year old Black activist Jimmy Lee Jackson, who was shot in the stomach on February 18, 1965, by Alabama State Trooper James Fowler while the troopers were breaking up a peaceful protest in Marion, Perry County.

Lewis worked with other Student Nonviolent Coordinating Committee (SNCC) and Southern Christian Leadership Conference (SCLC) activists to assemble and lead over 600 marchers across the Edmund Pettus Bridge on the way to Montgomery. Lewis and the marchers were violently assaulted and driven back by numerous law enforcement officials after they crossed the bridge. Lewis, who still bears the visible scar on his forehead from the blow he received from an Alabama State Troopers’ nightstick, along with the other unarmed marchers, were beaten and gassed during the attack, while media outlets were on hand to cover the event live. The footage of the vicious and heinous attacks deeply shook the country and put necessary pressure on then-President Lyndon B. Johnson to advocate for the passage of the Voting Rights Act of 1965.

Lewis became one of the thirteen original Freedom Riders and was the youngest of the “Big Six” civil rights leaders and the chairman of the SNCC from 1963 to 1966, some of the most tumultuous years of the civil rights movement. During his tenure, the SNCC opened Freedom Schools, launched the Mississippi Freedom Summer and organized the voter registration efforts that led to the pivotal Selma to Montgomery marches. As the chairmen of SNCC, Lewis wrote a speech in reaction to the Civil Rights Bill of 1963, where he denounced the bill because it didn’t protect African Americans against police brutality; nor did the bill provide African Americans the right to vote. In that year, Lewis helped plan the historic March on Washington in August 1963, the occasion of Dr. King’s celebrated “I Have a Dream” speech and at 23 was the youngest speaker that day.

It is that same spirit – that flows from Lewis, the last living person who addressed the 1963 March on Washington – that has seemingly found its way inside the hearts and minds of a new generation of modern day Civil Rights leaders in this country who are fighting to shed light on critical issues impacting the Black community – from police brutality to economic disenfranchisement to political and legal disparity.

All across the country, we are seeing a number of young activists that have taken up the mantle, without fear or favor, to speak up and speak out about these issues and are not backing down.

Protesters have been gathering in various cities to demand accountability in the legal system following the grand jury decisions concerning Michael Brown in Ferguson, Missouri; Eric Garner in Staten Island, New York; and Jordan Baker in Houston, Texas.

The majority of demonstrations we have seen have been youth-led movements that has gotten the attention of mainstream America and has breathed life into a generation of young people who had not been as politically engaged in matters concerning injustice as they once had been.

Young people who are students, community activists and members of grassroots organizations have made it a point to not stop demonstrating and to keep up the pressure on key entities in order to have their message heard. They have implemented extremely unique activities and messaging in order to keep their message fresh and to capture the attention of America.

Young people have staged something they have labeled “a die in” – which is the act of laying on the ground to represent the hours that Brown lie dead in the street in Ferguson.

Protesters have added to the traditional “No Justice No Peace” chants, by incorporating “I Can’t Breathe” and “Black Lives Matter” messaging.

All across the country, protesters took to streets of many of the busiest intersections in their respective cities in order to get their message out and stand in solidarity with the families of Brown and Garner. In addition to the street-side protests, many youth demonstrators held massive demonstrations inside of many of the major shopping malls across the country.

Many grassroots activist groups, such as the Houston Justice Coalition, held forums and town hall meetings aimed at local criminal justice reform and developing plans towards the next steps needed to deal with the political, law enforcement and judicial systems, in the wake of the grand jury decisions involving Jordan Baker, Brown, Garner and countless others.

Black youth have been desperate for leadership ever since integration and the lack of mentorship and abandonment has forced Black youth to find their own way to deal with the injustices they are witnessing and up against – without even considering those who should be leading the way.

This response to social and community issues is nothing new. Hip-hop was formed because Black youth needed an outlet to talk about what they were experiencing and going through.

Gangs were formed because Black youth wanted to know what a family looked and felt like, so many joined gangs to create a family-like atmosphere and belong to a family that they felt truly understood them and related to them.

Black youth are no longer seeking to be marginalized. Black youth are seeking respect and justice and will do what they need to do to be safe, have stability and survive.

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Activism

OPINION: Your Voice and Vote Impact the Quality of Your Health Care

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare. 

Published

on

Rhonda M. Smith.
Rhonda M. Smith.

By Rhonda M. Smith, Special to California Black Media Partners

Shortly after last year’s election, I hopped into a Lyft and struck up a conversation with the driver. As we talked, the topic inevitably turned to politics. He confidently told me that he didn’t vote — not because he supported Donald Trump, but because he didn’t like Kamala Harris’ résumé. When I asked what exactly he didn’t like, he couldn’t specifically articulate his dislike or point to anything specific. In his words, he “just didn’t like her résumé.”

That moment really hit hard for me. As a Black woman, I’ve lived through enough election cycles to recognize how often uncertainty, misinformation, or political apathy keep people from voting, especially Black voters whose voices are historically left out of the conversation and whose health, economic security, and opportunities are directly impacted by the individual elected to office, and the legislative branches and political parties that push forth their agenda.

That conversation with the Lyft driver reflects a troubling surge in fear-driven politics across our country. We’ve seen White House executive orders gut federal programs meant to help our most vulnerable populations and policies that systematically exclude or harm Black and underserved communities.

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.

Medicaid, called Medi-Cal in California, doesn’t just cover care. It protects individuals and families from medical debt, keeps rural hospitals open, creates jobs, and helps our communities thrive. Simply put; Medicaid is a lifeline for 1 in 5 Black Americans. For many, it’s the only thing standing between them and a medical emergency they can’t afford, especially with the skyrocketing costs of health care. The proposed cuts mean up to 7.2 million Black Americans could lose their healthcare coverage, making it harder for them to receive timely, life-saving care. Cuts to Medicaid would also result in fewer prenatal visits, delayed cancer screenings, unfilled prescriptions, and closures of community clinics. When healthcare is inaccessible or unaffordable, it doesn’t just harm individuals, it weakens entire communities and widens inequities.

The reality is Black Americans already face disproportionately higher rates of poorer health outcomes. Our life expectancy is nearly five years shorter in comparison to White Americans. Black pregnant people are 3.6 times more likely to die during pregnancy or postpartum than their white counterparts.

These policies don’t happen in a vacuum. They are determined by who holds power and who shows up to vote. Showing up amplifies our voices. Taking action and exercising our right to vote is how we express our power.

I urge you to start today. Call your representatives, on both sides of the aisle, and demand they protect Medicaid (Medi-Cal), the Affordable Care Act (Covered CA), and access to food assistance programs, maternal health resources, mental health services, and protect our basic freedoms and human rights. Stay informed, talk to your neighbors and register to vote.

About the Author

Rhonda M. Smith is the Executive Director of the California Black Health Network, a statewide nonprofit dedicated to advancing health equity for all Black Californians.

Continue Reading

Activism

OPINION: Supreme Court Case Highlights Clash Between Parental Rights and Progressive Indoctrination

At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes — often embracing controversial discussions of human sexuality and gender identity.

Published

on

Craig J. DeLuz. Courtesy of Craig J. DeLuz.
Craig J. DeLuz. Courtesy of Craig J. DeLuz.

By Craig J. DeLuz, Special to California Black Media Partners

In America’s schools, the tension between parental rights and learning curricula has created a contentious battlefield.

In this debate, it is essential to recognize that parents are, first and foremost, their children’s primary educators. When they send their children to school — public or private — they do not surrender their rights or responsibilities. Yet, the education establishment has been increasingly encroaching on this vital paradigm.

A case recently argued before the Supreme Court regarding Maryland parents’ rights to opt out of lessons that infringe upon their religious beliefs epitomizes this growing conflict. This case, Mahmoud v. Taylor, is not simply about retreating from progressive educational mandates. It is fundamentally a defense of First Amendment rights, a defense of parents’ rights to be parents.

At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes, often embracing controversial discussions of human sexuality and gender identity. The parents argue that the subject matter is age-inappropriate, and the school board does not give parents the option to withdraw their children when those lessons are taught.

This case raises profound questions about the role of public education in a democratic society. In their fervent quest for inclusivity, some educators seem to have overlooked an essential truth: that the promotion of inclusivity should never infringe upon parental rights and the deeply held convictions that guide families of different faith backgrounds.

This matter goes well beyond mere exposure. It veers into indoctrination when children are repeatedly confronted with concepts that clash with their family values. 

“I don’t think anybody can read that and say: well, this is just telling children that there are occasions when men marry other men,” noted Justice Samuel Alito. “It has a clear moral message, and it may be a good message. It’s just a message that a lot of religious people disagree with.”

Justice Amy Coney Barrett raised a crucial point, noting that it is one thing to merely expose students to diverse ideas; it is quite another to present certain viewpoints as indisputable truths. By framing an ideology with the certainty of “this is the right view of the world,” educators risk indoctrination rather than enlightenment. This distinction is not merely academic; it speaks to the very essence of cultivating a truly informed citizenry.

Even Justice Elena Kagan expressed concern regarding the exposure of young children to certain materials in Montgomery County.

“I, too, was struck by these young kids’ picture books and, on matters concerning sexuality, I suspect there are a lot of non-religious parents who weren’t all that thrilled about this,” she said.

Justice John Roberts aptly questioned the practicality of expecting young children to compartmentalize their beliefs in the classroom.

“It is unreasonable to expect five-year-olds, still forming their worldviews, to reconcile lessons that conflict fundamentally with the teachings they receive at home,” he said.

As was noted in my previous commentary, “The Hidden Truth In The Battle Over Books In American Schools”, what lies at the heart of these debates is a moral disconnect between the values held by the majority of Americans and those promoted by the educational establishment. While the majority rightly argue that material containing controversial content of a sexual nature should have no place in our children’s classrooms, the education establishment continues to tout the necessity of exposing children to such content under the guise of inclusivity. This disregards the legitimate values held by the wider community.

Highlighted in this case that is before the Supreme Court is a crucial truth: parents must resolutely maintain their right to direct their children’s education, according to their values. This struggle is not simply a skirmish; it reflects a broader movement aimed at reshaping education by privileging a state-sanctioned narrative while marginalizing dissenting voices.

It is imperative that we assert, without hesitation, that parents are — and must remain — the primary educators of their children.

When parents enroll a child in a school, it should in no way be interpreted as a relinquishment of parental authority or the moral guidance essential to their upbringing. We must stand firm in defending parental rights against the encroaching ideologies of the education establishment.

About the Author

Craig J. DeLuz has almost 30 years of experience in public policy and advocacy. He has served as a member of The Robla School District Board of Trustees for over 20 years. He also currently hosts a daily news and commentary show called “The RUNDOWN.” You can follow him on X at @CraigDeLuz.

Continue Reading

Activism

Newsom, Pelosi Welcome Election of First American Pope; Call for Unity and Compassion

“In his first address, he reminded us that God loves each and every person,” said Newsom. “We trust that he will shepherd us through the best of the Church’s teachings: to respect human dignity, care for the poor, and wish for the common good of us all.” Newsom also expressed hope that the pontiff’s leadership would serve as a unifying force in a time of global instability.

Published

on

Pope Leo XIV. Screenshot.
Pope Leo XIV. Screenshot.

By Bo Tefu, California Black Media

Gov. Gavin Newsom and First Partner Jennifer Siebel Newsom on May 8 issued a statement congratulating Pope Leo XIV on his historic election as the first American to lead the Catholic Church.

The announcement has drawn widespread reaction from U.S. leaders, including former House Speaker Nancy Pelosi, who called the moment spiritually significant and aligned with the values of service and social justice.

In their statement, the Newsoms expressed hope that the newly elected pope would guide the Church with a focus on compassion, dignity, and care for the most vulnerable. Newsom said he and the First Partner joined others around the world in celebrating the milestone and were encouraged by the pope’s first message.

“In his first address, he reminded us that God loves each and every person,” said Newsom. “We trust that he will shepherd us through the best of the Church’s teachings: to respect human dignity, care for the poor, and wish for the common good of us all.”

Newsom also expressed hope that the pontiff’s leadership would serve as a unifying force in a time of global instability.

“May he remind us that our better angels are not far away — they’re always within us, waiting to be heard,” he said.

Pelosi, a devout Catholic, also welcomed the pope’s election and noted his symbolic connection to earlier church leaders who championed workers’ rights and social equality.

“It is heartening that His Holiness continued the blessing that Pope Francis gave on Easter Sunday: ‘God loves everyone. Evil will not prevail,’” said Pelosi.

Continue Reading

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National

Black Youth Leading the Way in This Modern Day Movement

Published

on

Ferguson

by Jeffrey L. Boney
Special to the NNPA from the Houston Forward Times

Imagine being a young teenager and deciding to participate in a serious march that you hoped would shed light on the injustices facing Black people in this country, as well as change the unjust laws that were in place allowing those injustices to be perpetuated without consequence.

That is what our current generation – the Joshua Generation – is up against and that is what many that have come before them have had to endure.

This year marks the 50th anniversary of an event that was televised around the world called “Bloody Sunday” and that event became one of the major catalysts behind the passage of the 1965 Voting Rights Act that strengthen the voting rights for Black people in this country.

Inspired by Martin Luther King Jr., a young Black man by the name of John Lewis joined the burgeoning Civil Rights Movement. Lewis was a Freedom Rider, spoke at 1963’s March on Washington and led the demonstration now known as “Bloody Sunday.”

“Bloody Sunday” refers to the March 7, 1965, civil rights march in Alabama that was scheduled to go from Selma to the capitol in Montgomery to protest the shooting death of 26-year old Black activist Jimmy Lee Jackson, who was shot in the stomach on February 18, 1965, by Alabama State Trooper James Fowler while the troopers were breaking up a peaceful protest in Marion, Perry County.

Lewis worked with other Student Nonviolent Coordinating Committee (SNCC) and Southern Christian Leadership Conference (SCLC) activists to assemble and lead over 600 marchers across the Edmund Pettus Bridge on the way to Montgomery. Lewis and the marchers were violently assaulted and driven back by numerous law enforcement officials after they crossed the bridge. Lewis, who still bears the visible scar on his forehead from the blow he received from an Alabama State Troopers’ nightstick, along with the other unarmed marchers, were beaten and gassed during the attack, while media outlets were on hand to cover the event live. The footage of the vicious and heinous attacks deeply shook the country and put necessary pressure on then-President Lyndon B. Johnson to advocate for the passage of the Voting Rights Act of 1965.

Lewis became one of the thirteen original Freedom Riders and was the youngest of the “Big Six” civil rights leaders and the chairman of the SNCC from 1963 to 1966, some of the most tumultuous years of the civil rights movement. During his tenure, the SNCC opened Freedom Schools, launched the Mississippi Freedom Summer and organized the voter registration efforts that led to the pivotal Selma to Montgomery marches. As the chairmen of SNCC, Lewis wrote a speech in reaction to the Civil Rights Bill of 1963, where he denounced the bill because it didn’t protect African Americans against police brutality; nor did the bill provide African Americans the right to vote. In that year, Lewis helped plan the historic March on Washington in August 1963, the occasion of Dr. King’s celebrated “I Have a Dream” speech and at 23 was the youngest speaker that day.

It is that same spirit – that flows from Lewis, the last living person who addressed the 1963 March on Washington – that has seemingly found its way inside the hearts and minds of a new generation of modern day Civil Rights leaders in this country who are fighting to shed light on critical issues impacting the Black community – from police brutality to economic disenfranchisement to political and legal disparity.

All across the country, we are seeing a number of young activists that have taken up the mantle, without fear or favor, to speak up and speak out about these issues and are not backing down.

Protesters have been gathering in various cities to demand accountability in the legal system following the grand jury decisions concerning Michael Brown in Ferguson, Missouri; Eric Garner in Staten Island, New York; and Jordan Baker in Houston, Texas.

The majority of demonstrations we have seen have been youth-led movements that has gotten the attention of mainstream America and has breathed life into a generation of young people who had not been as politically engaged in matters concerning injustice as they once had been.

Young people who are students, community activists and members of grassroots organizations have made it a point to not stop demonstrating and to keep up the pressure on key entities in order to have their message heard. They have implemented extremely unique activities and messaging in order to keep their message fresh and to capture the attention of America.

Young people have staged something they have labeled “a die in” – which is the act of laying on the ground to represent the hours that Brown lie dead in the street in Ferguson.

Protesters have added to the traditional “No Justice No Peace” chants, by incorporating “I Can’t Breathe” and “Black Lives Matter” messaging.

All across the country, protesters took to streets of many of the busiest intersections in their respective cities in order to get their message out and stand in solidarity with the families of Brown and Garner. In addition to the street-side protests, many youth demonstrators held massive demonstrations inside of many of the major shopping malls across the country.

Many grassroots activist groups, such as the Houston Justice Coalition, held forums and town hall meetings aimed at local criminal justice reform and developing plans towards the next steps needed to deal with the political, law enforcement and judicial systems, in the wake of the grand jury decisions involving Jordan Baker, Brown, Garner and countless others.

Black youth have been desperate for leadership ever since integration and the lack of mentorship and abandonment has forced Black youth to find their own way to deal with the injustices they are witnessing and up against – without even considering those who should be leading the way.

This response to social and community issues is nothing new. Hip-hop was formed because Black youth needed an outlet to talk about what they were experiencing and going through.

Gangs were formed because Black youth wanted to know what a family looked and felt like, so many joined gangs to create a family-like atmosphere and belong to a family that they felt truly understood them and related to them.

Black youth are no longer seeking to be marginalized. Black youth are seeking respect and justice and will do what they need to do to be safe, have stability and survive.

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Activism

OPINION: Your Voice and Vote Impact the Quality of Your Health Care

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare. 

Published

on

Rhonda M. Smith.
Rhonda M. Smith.

By Rhonda M. Smith, Special to California Black Media Partners

Shortly after last year’s election, I hopped into a Lyft and struck up a conversation with the driver. As we talked, the topic inevitably turned to politics. He confidently told me that he didn’t vote — not because he supported Donald Trump, but because he didn’t like Kamala Harris’ résumé. When I asked what exactly he didn’t like, he couldn’t specifically articulate his dislike or point to anything specific. In his words, he “just didn’t like her résumé.”

That moment really hit hard for me. As a Black woman, I’ve lived through enough election cycles to recognize how often uncertainty, misinformation, or political apathy keep people from voting, especially Black voters whose voices are historically left out of the conversation and whose health, economic security, and opportunities are directly impacted by the individual elected to office, and the legislative branches and political parties that push forth their agenda.

That conversation with the Lyft driver reflects a troubling surge in fear-driven politics across our country. We’ve seen White House executive orders gut federal programs meant to help our most vulnerable populations and policies that systematically exclude or harm Black and underserved communities.

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.

Medicaid, called Medi-Cal in California, doesn’t just cover care. It protects individuals and families from medical debt, keeps rural hospitals open, creates jobs, and helps our communities thrive. Simply put; Medicaid is a lifeline for 1 in 5 Black Americans. For many, it’s the only thing standing between them and a medical emergency they can’t afford, especially with the skyrocketing costs of health care. The proposed cuts mean up to 7.2 million Black Americans could lose their healthcare coverage, making it harder for them to receive timely, life-saving care. Cuts to Medicaid would also result in fewer prenatal visits, delayed cancer screenings, unfilled prescriptions, and closures of community clinics. When healthcare is inaccessible or unaffordable, it doesn’t just harm individuals, it weakens entire communities and widens inequities.

The reality is Black Americans already face disproportionately higher rates of poorer health outcomes. Our life expectancy is nearly five years shorter in comparison to White Americans. Black pregnant people are 3.6 times more likely to die during pregnancy or postpartum than their white counterparts.

These policies don’t happen in a vacuum. They are determined by who holds power and who shows up to vote. Showing up amplifies our voices. Taking action and exercising our right to vote is how we express our power.

I urge you to start today. Call your representatives, on both sides of the aisle, and demand they protect Medicaid (Medi-Cal), the Affordable Care Act (Covered CA), and access to food assistance programs, maternal health resources, mental health services, and protect our basic freedoms and human rights. Stay informed, talk to your neighbors and register to vote.

About the Author

Rhonda M. Smith is the Executive Director of the California Black Health Network, a statewide nonprofit dedicated to advancing health equity for all Black Californians.

Continue Reading

Activism

OPINION: Supreme Court Case Highlights Clash Between Parental Rights and Progressive Indoctrination

At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes — often embracing controversial discussions of human sexuality and gender identity.

Published

on

Craig J. DeLuz. Courtesy of Craig J. DeLuz.
Craig J. DeLuz. Courtesy of Craig J. DeLuz.

By Craig J. DeLuz, Special to California Black Media Partners

In America’s schools, the tension between parental rights and learning curricula has created a contentious battlefield.

In this debate, it is essential to recognize that parents are, first and foremost, their children’s primary educators. When they send their children to school — public or private — they do not surrender their rights or responsibilities. Yet, the education establishment has been increasingly encroaching on this vital paradigm.

A case recently argued before the Supreme Court regarding Maryland parents’ rights to opt out of lessons that infringe upon their religious beliefs epitomizes this growing conflict. This case, Mahmoud v. Taylor, is not simply about retreating from progressive educational mandates. It is fundamentally a defense of First Amendment rights, a defense of parents’ rights to be parents.

At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes, often embracing controversial discussions of human sexuality and gender identity. The parents argue that the subject matter is age-inappropriate, and the school board does not give parents the option to withdraw their children when those lessons are taught.

This case raises profound questions about the role of public education in a democratic society. In their fervent quest for inclusivity, some educators seem to have overlooked an essential truth: that the promotion of inclusivity should never infringe upon parental rights and the deeply held convictions that guide families of different faith backgrounds.

This matter goes well beyond mere exposure. It veers into indoctrination when children are repeatedly confronted with concepts that clash with their family values. 

“I don’t think anybody can read that and say: well, this is just telling children that there are occasions when men marry other men,” noted Justice Samuel Alito. “It has a clear moral message, and it may be a good message. It’s just a message that a lot of religious people disagree with.”

Justice Amy Coney Barrett raised a crucial point, noting that it is one thing to merely expose students to diverse ideas; it is quite another to present certain viewpoints as indisputable truths. By framing an ideology with the certainty of “this is the right view of the world,” educators risk indoctrination rather than enlightenment. This distinction is not merely academic; it speaks to the very essence of cultivating a truly informed citizenry.

Even Justice Elena Kagan expressed concern regarding the exposure of young children to certain materials in Montgomery County.

“I, too, was struck by these young kids’ picture books and, on matters concerning sexuality, I suspect there are a lot of non-religious parents who weren’t all that thrilled about this,” she said.

Justice John Roberts aptly questioned the practicality of expecting young children to compartmentalize their beliefs in the classroom.

“It is unreasonable to expect five-year-olds, still forming their worldviews, to reconcile lessons that conflict fundamentally with the teachings they receive at home,” he said.

As was noted in my previous commentary, “The Hidden Truth In The Battle Over Books In American Schools”, what lies at the heart of these debates is a moral disconnect between the values held by the majority of Americans and those promoted by the educational establishment. While the majority rightly argue that material containing controversial content of a sexual nature should have no place in our children’s classrooms, the education establishment continues to tout the necessity of exposing children to such content under the guise of inclusivity. This disregards the legitimate values held by the wider community.

Highlighted in this case that is before the Supreme Court is a crucial truth: parents must resolutely maintain their right to direct their children’s education, according to their values. This struggle is not simply a skirmish; it reflects a broader movement aimed at reshaping education by privileging a state-sanctioned narrative while marginalizing dissenting voices.

It is imperative that we assert, without hesitation, that parents are — and must remain — the primary educators of their children.

When parents enroll a child in a school, it should in no way be interpreted as a relinquishment of parental authority or the moral guidance essential to their upbringing. We must stand firm in defending parental rights against the encroaching ideologies of the education establishment.

About the Author

Craig J. DeLuz has almost 30 years of experience in public policy and advocacy. He has served as a member of The Robla School District Board of Trustees for over 20 years. He also currently hosts a daily news and commentary show called “The RUNDOWN.” You can follow him on X at @CraigDeLuz.

Continue Reading

Activism

Newsom, Pelosi Welcome Election of First American Pope; Call for Unity and Compassion

“In his first address, he reminded us that God loves each and every person,” said Newsom. “We trust that he will shepherd us through the best of the Church’s teachings: to respect human dignity, care for the poor, and wish for the common good of us all.” Newsom also expressed hope that the pontiff’s leadership would serve as a unifying force in a time of global instability.

Published

on

Pope Leo XIV. Screenshot.
Pope Leo XIV. Screenshot.

By Bo Tefu, California Black Media

Gov. Gavin Newsom and First Partner Jennifer Siebel Newsom on May 8 issued a statement congratulating Pope Leo XIV on his historic election as the first American to lead the Catholic Church.

The announcement has drawn widespread reaction from U.S. leaders, including former House Speaker Nancy Pelosi, who called the moment spiritually significant and aligned with the values of service and social justice.

In their statement, the Newsoms expressed hope that the newly elected pope would guide the Church with a focus on compassion, dignity, and care for the most vulnerable. Newsom said he and the First Partner joined others around the world in celebrating the milestone and were encouraged by the pope’s first message.

“In his first address, he reminded us that God loves each and every person,” said Newsom. “We trust that he will shepherd us through the best of the Church’s teachings: to respect human dignity, care for the poor, and wish for the common good of us all.”

Newsom also expressed hope that the pontiff’s leadership would serve as a unifying force in a time of global instability.

“May he remind us that our better angels are not far away — they’re always within us, waiting to be heard,” he said.

Pelosi, a devout Catholic, also welcomed the pope’s election and noted his symbolic connection to earlier church leaders who championed workers’ rights and social equality.

“It is heartening that His Holiness continued the blessing that Pope Francis gave on Easter Sunday: ‘God loves everyone. Evil will not prevail,’” said Pelosi.

Continue Reading

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