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BMA’s Barbie Exhibit: How Society Views Beauty and Women of Color
BIRMINGHAM TIMES — What has Barbie done for you, and what has Barbie done to you? These are the questions curators at the Birmingham Museum of Art (BMA) want visitors to ponder as they explore the new exhibit “Barbie: Dreaming of a Female Future.” The exhibition, which opened on August 10 and will be open through January 2020, takes a critical look at Barbie as toy-manufacturing company Mattel marks the 60th anniversary of the iconic doll.
By Javacia Harris Bowser
What has Barbie done for you, and what has Barbie done to you?
These are the questions curators at the Birmingham Museum of Art (BMA) want visitors to ponder as they explore the new exhibit “Barbie: Dreaming of a Female Future.”
The exhibition, which opened on August 10 and will be open through January 2020, takes a critical look at Barbie as toy-manufacturing company Mattel marks the 60th anniversary of the iconic doll.
While Barbie has sparked the imaginations of children around the world for six decades, the doll has also promoted narrow beauty standards and body ideals that are unattainable for most women, particularly for girls and women of color. The exhibit is the brainchild of Hallie Ringle, the BMA’s Hugh Paul Curator of Contemporary Art.
“Many of us have a very complicated relationship with Barbie,” Ringle said. “While she is very much a figure promoting white womanhood and white standards of beauty, she was also the only doll—for many years, at least—that was telling girls to aspire to different careers; telling girls they didn’t have to have a Ken in their life, that their existence didn’t have to rely on a man or a baby, and that they could build their own spaces.”
Black Barbie
For the exhibit, Ringle wanted to create a literal space for visitors to explore as they examined their relationship to Barbie. The first Barbie Dreamhouse launched in 1962, and for this exhibit Ringle called on interior designers from the Chattanooga, Tenn.-based Studio BOCA to create a life-size Barbie Dreamhouse in the BMA’s Arrington Gallery that guests can walk through and view contemporary art inspired by the doll.
Ringle said one of her inspirations for the exhibit was the work of Atlanta, Ga-based photographic artist Sheila Pree Bright, whose pieces hang over the sofa in Barbie’s BMA living room. These works are from Bright’s 2003 collection “Plastic Bodies,” which explores the complex relationship women of color have with white beauty standards by combining images of real women’s faces and bodies with those of Barbie dolls.
“I started looking at how multiethnic women perceived themselves when it came to beauty and looking at African American women and how they viewed themselves and their bodies based on the Western concepts and narrative,” Bright explained to The Birmingham Times.
Though Bright didn’t play with Barbie dolls herself as a child, thinking of American beauty standards led her to thinking of Mattel’s mainstay.
“Barbie is a cultural icon and the most popular doll in America. Even to this day, it’s the number-one fashion doll,” Bright said. “So, I started looking at how this applied to society’s views of beauty and women, especially women of color.”
Bright believes that in popular American culture, the essence of natural beauty is replaced by fantasy, a fantasy of which Barbie is both a product and promotion.
“In the media, we fabricate the illusion of the perfect body or beauty, even with the Barbie doll, and it’s rooted in Western concepts,” Bright said. “As a society, we get caught up in this illusion. I think that, as a metaphor, Barbie has become human and we have become plastic.”
Bright pointed out that even as voluptuous shapes and sizes have become more celebrated in mainstream media, this too has an element of artificiality. The American Society of Plastic Surgeons estimates that buttock augmentation surgery increased by 252 percent between the years 2000 and 2015. And it’s not lost on Bright that rapper Nicki Minaj calls herself “Black Barbie.”
Barbie has had black friends since the release of Christie in 1968. The first diverse dolls named “Barbie” were released in 1980, and Barbie’s Dolls of the World collection hit shelves in 1981. It wasn’t until 2016 that Mattel introduced three new Barbie body types: curvy, petite, and tall. According to the company’s website, the new body types were meant to “reflect the world girls see today.” The launch landed Barbie on the cover of Time magazine.
This year, Mattel debuted a doll with a prosthetic leg and another that comes with a wheelchair as part of the 2019 Barbie Fashionista line, which aims to offer youngsters more diverse representations of beauty. Nonetheless, Bright is not convinced that the message Barbie conveys has changed, especially when she browses Barbie’s social media influencer style Instagram account @BarbieStyle.
“When you look at the images on their Instagram, you still see that Western narrative,” Bright said. “They’re not promoting those body types. It’s the same old narrative and a few different ethnic dolls as Barbie’s friends. So, what has changed?”
Barbie’s Dreamhouse
The BMA’s “Barbie: Dreaming of a Female Future” was created to be an interactive exhibit. There are no “Please Do Not Touch” signs in Barbie’s Dreamhouse. Visitors are encouraged to make themselves at home. Guests can lounge on the sofa in Barbie’s living room or go to the sitting room and watch artist Lauren Kelley’s thought-provoking video vignettes. There are iPads visitors can use to scroll through to learn more about the exhibit.
Barbie’s library is stocked with feminist literature by the likes of Margaret Atwood, Naomi Wolf, and Betty Friedan. There are children’s books, too, such as “Malala’s Magic Pencil” by Malala Yousafzai. Ringle has said her dream is to find people reading to their children in the exhibit. Kids can also have a make-believe meal in Barbie’s dining room and even write a letter to Barbie at her computer.
Visitors can check their makeup or hair at Barbie’s vanity in her dressing room, which features glowing furniture by Kim Markel. Then they can strike a pose in front of the Grace Hartigan painting hanging in Barbie’s foyer or the rhinestone-studded pink wallpaper by the New York design studio Flat Vernacular.
Artists from Flat Vernacular also created the eye-catching work that hangs just outside Barbie’s Dreamhouse. “If the Shoe Fits” reimagines a mariner’s quilt with hundreds of Barbie shoes to honor and highlight women’s labor in the American South.
Studio BOCA, the architectural and interior design company tasked with building Barbie’s Dreamhouse for the exhibit, is run by sisters Kate Taylor Boehm and Kirby Caldwell.
“We just wanted to honor the process of female imagination,” Boehm said. “So, we figured rather than trying to convey a particular message, our approach would be just to incorporate the work of all female designers.”
Fond Memories
Boehm and Caldwell played with Barbie dolls as girls, and their memories of Barbie are mostly fond ones.
“She was just this strong female lead. When we were growing up in the 1980s, almost all movies had these male leads, and the female characters were all secondary,” Boehm said. “Barbie was a place where we could write our own story and have the female be the hero.”
Through Barbie, these two sisters also began to imagine themselves as business owners, a dream they would eventually make come true.
“Barbie planted a lot of seeds in our heads of what it meant to be a career woman and have a vision and have drive,” Caldwell said.
Boehm, however, does have a memory of one day looking at her thighs when she was only 7 years old and thinking they were too big: “I guess that may have had something to do with seeing Barbie’s unrealistic thighs for so many years, but I never had a moment where I was like, ‘Oh I wish I looked like Barbie.’ It wasn’t really about that for me.”
It was about imagination.
“She was this blank canvas to which we could apply our imagination,” Boehm said. “Once we got a taste of being career women, even if it was only in our imaginations, there was no going back.”
A Female Future
The title of the exhibit is a nod to the phrase “The future is female,” which was first used in the 1970s but gained mainstream popularity in the past few years as it’s shown up on social media, T-shirts, lapel pins, and onesies. The phrase was adopted by supporters of former First Lady and U.S. Secretary of State Hillary Clinton during her historic run for president and has even been used by Clinton herself.
“A female future to me means control over our bodies and future and lives,” Ringle said, adding that she hopes the exhibit, filled with works by female artists and designers, will help visitors dream of that day. She also hopes men who view the exhibit will recognize the role and importance of womanhood in their own lives.
In 2018, the Barbie brand launched The Dream Gap Project, a global initiative aimed at giving girls the resources and role models they need to dream big and make those dreams come true.
“The exhibit really is just a celebration of people who have had the opportunity for their dreams to become reality and for their visions to be made tangible,” Boehm said. “It’s an expression of our hope that every person and, especially for this moment, every young girl will have the opportunity for her dreams to be made real at some point in her life.”
“Barbie: Dreaming of a Female Future,” on exhibit through Jan. 26, 2020, in the Birmingham Museum of Art’s Arrington Gallery
This article originally appeared in The Birmingham Times.
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OP-ED: The Illusion of Allyship. White Women, Your Yard Signs Mean Nothing to Me
NNPA NEWSWIRE – “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.
Political yard signs can symbolize intentions and allegiance. But this year, they’ve also symbolized betrayal. During this general election, Black women were led to believe that more White women would stand with us. Exit polls, however, told a different story. Despite overwhelming displays of support, more White women still chose to vote for the convicted felon, reality TV star, and rapist. White women answered the call but left us hanging at the polls.
A Familiar Disappointment
I live in DeKalb County, Georgia, and the abundance of Harris-Walz yard signs could’ve fooled me. But I’ve seen this before, back when Stacey Abrams ran for governor. White women showed up, put up signs, attended rallies, knocked on doors, and phone-banked. Yet, when it came time to vote, they let us down—not once but twice. I’ve been here for over 15 years, and if there’s one thing I know, it’s that political signs are symbols without weight.
In every election, I’ve talked with White women. Most aren’t the primary earners in their families and vote along party lines, aligning with the preferences of their fathers and husbands. These conversations reveal a reluctance to break from tradition, even when their votes affect women and certainly when their votes impact the lives of people who look like me.
The Illusion of Solidarity—Symbols Are Not Enough
On social media, I’m seeing White women posting pictures of blue bracelets to “prove” they didn’t vote for Trump. “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.
I’ve seen Black Lives Matter signs and black squares posted on Instagram to “prove” support for Black people, but we now know that was a lie, too. Will those same people who claimed Black lives mattered now take down their Harris-Walz signs and show their true selves?
Navigating these truths is a daily struggle for me—professionally and socially. White women often misuse their privilege, supporting us only when it’s convenient. Seeing overqualified Black women sabotaged or abandoned by White women at critical moments is a constant emotional challenge. It’s exhausting to live with this reality, especially when solidarity seems like something they pick up and discard at will.
One clever campaign ad from Harris-Walz that spoke directly to White women. “Your Vote, Your Choice” emphasized that their vote was private—independent of their household situation. Another was from Olivia Howell Dreizen, the “Vote Without Fear” campaign, which empowered women to consider the greater impact of their choices. But it seems many still couldn’t choose the roadmap to freedom—even when it was handed to them.
A Call for Action Beyond Words
White women, I want to believe you care, but actions speak louder than yard signs, bracelets, or Instagram posts. Show up in our communities, advocate in your workplaces, and stand up to dismantle the structures that uphold white supremacy. Only through real action will we know where you stand.
If you choose not to act, we see you—and we know exactly where you stand. Good luck these next four years.
Disclaimer: The views and opinions expressed in this article do not necessarily reflect the official policy or position of BlackPressUSA.com or the National Newspaper Publishers Association.
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Supernova Parenting Conference Empowers Over 100 Parents with Resources for Neurodivergence and Mental Health
The inaugural Supernova Parenting Conference was co-hosted by Natasha Nelson, known as Supernova Momma, and Yolanda Walker, founder of Parenting Decolonized. It brought together over 100 parents, caregivers, and educators dedicated to fostering understanding and support for neurodivergent children and mental health challenges. The conference provided invaluable resources, expert insights, and a collaborative space for […]
The inaugural Supernova Parenting Conference was co-hosted by Natasha Nelson, known as Supernova Momma, and Yolanda Walker, founder of Parenting Decolonized. It brought together over 100 parents, caregivers, and educators dedicated to fostering understanding and support for neurodivergent children and mental health challenges. The conference provided invaluable resources, expert insights, and a collaborative space for connection, marking a significant step toward creating a more inclusive parenting community.
The event featured a variety of workshops, panel discussions, and keynote speeches from leading experts in neurodiversity and mental health. Attendees left with practical tools and strategies to enhance their parenting journeys, emphasizing the importance of understanding and supporting the unique needs of neurodivergent children.
“While the conference was a tremendous success, we believe that our work doesn’t end here,” said Natasha Nelson. “It’s crucial to continue providing ongoing support and resources for parents as they navigate this important journey. We want to ensure families can access the tools they need long after the conference.”
To extend the momentum generated at the conference, Natasha and Yolanda are excited to announce the launch of the Supernova Parenting Community. This membership-based initiative aims to offer a safe and supportive environment for parents and caregivers to continue their growth as conscious parents.
Membership is available for as little as $5 a month via Patreon, making it accessible for all families seeking support.
“We know that parenting can be a challenging journey, especially when navigating neurodivergence and mental health issues,” Yolanda Walker added. “Our goal is to build a community where parents feel seen, heard, and supported. We hope you’ll join us in this vital work.”
For more information about the Supernova Parenting Community and to sign up for membership, please visit supernovaparenting.org
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Election Night on The Yard at Howard University
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