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BMA’s Barbie Exhibit: How Society Views Beauty and Women of Color
BIRMINGHAM TIMES — What has Barbie done for you, and what has Barbie done to you? These are the questions curators at the Birmingham Museum of Art (BMA) want visitors to ponder as they explore the new exhibit “Barbie: Dreaming of a Female Future.” The exhibition, which opened on August 10 and will be open through January 2020, takes a critical look at Barbie as toy-manufacturing company Mattel marks the 60th anniversary of the iconic doll.
By Javacia Harris Bowser
What has Barbie done for you, and what has Barbie done to you?
These are the questions curators at the Birmingham Museum of Art (BMA) want visitors to ponder as they explore the new exhibit “Barbie: Dreaming of a Female Future.”
The exhibition, which opened on August 10 and will be open through January 2020, takes a critical look at Barbie as toy-manufacturing company Mattel marks the 60th anniversary of the iconic doll.
While Barbie has sparked the imaginations of children around the world for six decades, the doll has also promoted narrow beauty standards and body ideals that are unattainable for most women, particularly for girls and women of color. The exhibit is the brainchild of Hallie Ringle, the BMA’s Hugh Paul Curator of Contemporary Art.
“Many of us have a very complicated relationship with Barbie,” Ringle said. “While she is very much a figure promoting white womanhood and white standards of beauty, she was also the only doll—for many years, at least—that was telling girls to aspire to different careers; telling girls they didn’t have to have a Ken in their life, that their existence didn’t have to rely on a man or a baby, and that they could build their own spaces.”
Black Barbie
For the exhibit, Ringle wanted to create a literal space for visitors to explore as they examined their relationship to Barbie. The first Barbie Dreamhouse launched in 1962, and for this exhibit Ringle called on interior designers from the Chattanooga, Tenn.-based Studio BOCA to create a life-size Barbie Dreamhouse in the BMA’s Arrington Gallery that guests can walk through and view contemporary art inspired by the doll.
Ringle said one of her inspirations for the exhibit was the work of Atlanta, Ga-based photographic artist Sheila Pree Bright, whose pieces hang over the sofa in Barbie’s BMA living room. These works are from Bright’s 2003 collection “Plastic Bodies,” which explores the complex relationship women of color have with white beauty standards by combining images of real women’s faces and bodies with those of Barbie dolls.
“I started looking at how multiethnic women perceived themselves when it came to beauty and looking at African American women and how they viewed themselves and their bodies based on the Western concepts and narrative,” Bright explained to The Birmingham Times.
Though Bright didn’t play with Barbie dolls herself as a child, thinking of American beauty standards led her to thinking of Mattel’s mainstay.
“Barbie is a cultural icon and the most popular doll in America. Even to this day, it’s the number-one fashion doll,” Bright said. “So, I started looking at how this applied to society’s views of beauty and women, especially women of color.”
Bright believes that in popular American culture, the essence of natural beauty is replaced by fantasy, a fantasy of which Barbie is both a product and promotion.
“In the media, we fabricate the illusion of the perfect body or beauty, even with the Barbie doll, and it’s rooted in Western concepts,” Bright said. “As a society, we get caught up in this illusion. I think that, as a metaphor, Barbie has become human and we have become plastic.”
Bright pointed out that even as voluptuous shapes and sizes have become more celebrated in mainstream media, this too has an element of artificiality. The American Society of Plastic Surgeons estimates that buttock augmentation surgery increased by 252 percent between the years 2000 and 2015. And it’s not lost on Bright that rapper Nicki Minaj calls herself “Black Barbie.”
Barbie has had black friends since the release of Christie in 1968. The first diverse dolls named “Barbie” were released in 1980, and Barbie’s Dolls of the World collection hit shelves in 1981. It wasn’t until 2016 that Mattel introduced three new Barbie body types: curvy, petite, and tall. According to the company’s website, the new body types were meant to “reflect the world girls see today.” The launch landed Barbie on the cover of Time magazine.
This year, Mattel debuted a doll with a prosthetic leg and another that comes with a wheelchair as part of the 2019 Barbie Fashionista line, which aims to offer youngsters more diverse representations of beauty. Nonetheless, Bright is not convinced that the message Barbie conveys has changed, especially when she browses Barbie’s social media influencer style Instagram account @BarbieStyle.
“When you look at the images on their Instagram, you still see that Western narrative,” Bright said. “They’re not promoting those body types. It’s the same old narrative and a few different ethnic dolls as Barbie’s friends. So, what has changed?”
Barbie’s Dreamhouse
The BMA’s “Barbie: Dreaming of a Female Future” was created to be an interactive exhibit. There are no “Please Do Not Touch” signs in Barbie’s Dreamhouse. Visitors are encouraged to make themselves at home. Guests can lounge on the sofa in Barbie’s living room or go to the sitting room and watch artist Lauren Kelley’s thought-provoking video vignettes. There are iPads visitors can use to scroll through to learn more about the exhibit.
Barbie’s library is stocked with feminist literature by the likes of Margaret Atwood, Naomi Wolf, and Betty Friedan. There are children’s books, too, such as “Malala’s Magic Pencil” by Malala Yousafzai. Ringle has said her dream is to find people reading to their children in the exhibit. Kids can also have a make-believe meal in Barbie’s dining room and even write a letter to Barbie at her computer.
Visitors can check their makeup or hair at Barbie’s vanity in her dressing room, which features glowing furniture by Kim Markel. Then they can strike a pose in front of the Grace Hartigan painting hanging in Barbie’s foyer or the rhinestone-studded pink wallpaper by the New York design studio Flat Vernacular.
Artists from Flat Vernacular also created the eye-catching work that hangs just outside Barbie’s Dreamhouse. “If the Shoe Fits” reimagines a mariner’s quilt with hundreds of Barbie shoes to honor and highlight women’s labor in the American South.
Studio BOCA, the architectural and interior design company tasked with building Barbie’s Dreamhouse for the exhibit, is run by sisters Kate Taylor Boehm and Kirby Caldwell.
“We just wanted to honor the process of female imagination,” Boehm said. “So, we figured rather than trying to convey a particular message, our approach would be just to incorporate the work of all female designers.”
Fond Memories
Boehm and Caldwell played with Barbie dolls as girls, and their memories of Barbie are mostly fond ones.
“She was just this strong female lead. When we were growing up in the 1980s, almost all movies had these male leads, and the female characters were all secondary,” Boehm said. “Barbie was a place where we could write our own story and have the female be the hero.”
Through Barbie, these two sisters also began to imagine themselves as business owners, a dream they would eventually make come true.
“Barbie planted a lot of seeds in our heads of what it meant to be a career woman and have a vision and have drive,” Caldwell said.
Boehm, however, does have a memory of one day looking at her thighs when she was only 7 years old and thinking they were too big: “I guess that may have had something to do with seeing Barbie’s unrealistic thighs for so many years, but I never had a moment where I was like, ‘Oh I wish I looked like Barbie.’ It wasn’t really about that for me.”
It was about imagination.
“She was this blank canvas to which we could apply our imagination,” Boehm said. “Once we got a taste of being career women, even if it was only in our imaginations, there was no going back.”
A Female Future
The title of the exhibit is a nod to the phrase “The future is female,” which was first used in the 1970s but gained mainstream popularity in the past few years as it’s shown up on social media, T-shirts, lapel pins, and onesies. The phrase was adopted by supporters of former First Lady and U.S. Secretary of State Hillary Clinton during her historic run for president and has even been used by Clinton herself.
“A female future to me means control over our bodies and future and lives,” Ringle said, adding that she hopes the exhibit, filled with works by female artists and designers, will help visitors dream of that day. She also hopes men who view the exhibit will recognize the role and importance of womanhood in their own lives.
In 2018, the Barbie brand launched The Dream Gap Project, a global initiative aimed at giving girls the resources and role models they need to dream big and make those dreams come true.
“The exhibit really is just a celebration of people who have had the opportunity for their dreams to become reality and for their visions to be made tangible,” Boehm said. “It’s an expression of our hope that every person and, especially for this moment, every young girl will have the opportunity for her dreams to be made real at some point in her life.”
“Barbie: Dreaming of a Female Future,” on exhibit through Jan. 26, 2020, in the Birmingham Museum of Art’s Arrington Gallery
This article originally appeared in The Birmingham Times.
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EXCLUSIVE OP-ED: President Joe Biden Commemorating Juneteenth
BLACKPRESSUSA NEWSWIRE — “I’ve always believed that we need to be honest about our history, especially in the face of ongoing efforts to erase it. Darkness can hide much, but it erases nothing. Only with truth can come healing, justice, and repair.”

By Joseph R. Biden, Jr.
46th President of the United States: 2021—2025
The people of Galveston, Texas, have been commemorating Juneteenth since the Civil War ended. Yesterday, in honor of the 160th anniversary, I went there to join them.
You can read about the events of Juneteenth, but there’s nothing quite like going to Galveston and seeing where it all happened.
After General Robert E. Lee surrendered at Appomattox Court House on April 9, 1865, Union troops marched across the South for two months, freeing enslaved people along the way. Their final stop was Galveston, an island off the Gulf coast of Texas. There, on June 19, 1865, Union troops went to Reedy Chapel, a church founded in 1848 by enslaved people, and posted a document titled simply “General Order #3.”
“The people of Texas are informed,” it said, “that, in accordance with a Proclamation from the Executive of the United States, all slaves are free.”
We can only imagine the joy that spread through Galveston – and across the state and nation – on that day and those that followed.
Yesterday, there was once again joy in Galveston, with a parade, picnic, and fireworks. There was also great solemnity, because Juneteenth is a sacred day – a day of weight and power.
The Book of Psalms tells us: “Weeping may endure for a night, but joy cometh in the morning.” Juneteenth marks both the long, hard night of slavery and subjugation, and the promise of that joyful morning to come.
As President, I had the great honor of signing the law declaring Juneteenth a federal holiday. It was our nation’s first new federal holiday since Martin Luther King, Jr. Day was created in 1983.
Our federal holidays say a lot about who we are as a nation. We have holidays celebrating our independence… the laborers who build this nation… the servicemembers who served and died in its defense.
And now, we also have a national holiday dedicated to the emancipation of enslaved Black Americans.
Signing that law was one of my proudest acts as President.
Yet for 156 years, Juneteenth was not written about in textbooks or taught in classrooms. Still today, there are those who say it does not deserve a holiday. They don’t want to remember the moral stain of slavery and the terrible harm it did to our country.
I’ve always believed that we need to be honest about our history, especially in the face of ongoing efforts to erase it. Darkness can hide much, but it erases nothing. Only with truth can come healing, justice, and repair.
I also believe that it’s not enough to commemorate the past. We must also embrace the obligation we have to the future. As Scripture says, “Faith without works is dead.” And right now, we Americans need to keep the faith and do the work.
In honor of Juneteenth, let’s help people register to vote.
For decades, we fought to expand voting rights in America. Now we’re living in an era when relentless obstacles are being thrown in the way of people trying to vote. We can’t let those tactics defeat us. In America, the power belongs with the people. And the way we show that power is by voting.
So let’s reach out to family, friends and neighbors – especially those who have never voted before. Remind them that with voting, anything is possible. And without it, nothing is possible.
Yesterday in Galveston, we gathered in Reedy Chapel to commemorate Juneteenth, just like people have done for 160 years and counting. We prayed, sang, and read General Order #3 again. The pews were full of families. How many people must have prayed for freedom inside those walls. How many must have sent fervent thanks to God when slavery finally ended.
I remembered the words of my late friend John Lewis. He said, “Freedom is not a state. It is an act.”
Juneteenth did not mark the end of America’s work to deliver on the promise of equality. It only marked the beginning. To honor the true meaning of Juneteenth, we must continue to work toward that promise. For our freedom. For our democracy. And for America itself.
#NNPA BlackPress
Cities Across the U.S. Shrink or Cancel Juneteenth Events as DEI Support Wanes
BLACKPRESSUSA NEWSWIRE — Across the country, Juneteenth celebrations are being scaled back or eliminated as public funding dries up and corporations withdraw sponsorship.

By Stacy M. Brown
Black Press USA Senior National Correspondent
Across the country, Juneteenth celebrations are being scaled back or eliminated as public funding dries up and corporations withdraw sponsorship. In many communities, the once-growing recognition of the holiday is facing sharp resistance tied to the unraveling of diversity, equity, and inclusion efforts.
In Denver, Colorado, the annual Juneteenth Music Festival, one of the largest in the nation—was cut from two days to one. Organizers said more than a dozen corporate sponsors walked away from commitments, leaving them with a financial gap that almost canceled the event. Norman Harris, the festival’s executive director, said several companies “pulled back their investments or let us know they couldn’t or wouldn’t be in a position to support this year.” Harris credited grassroots donors and small businesses for stepping in when larger backers stepped aside.
In Colorado Springs, the local celebration was relocated to the Citadel Mall parking lot after support from previous sponsors disappeared. Organizers noted that where there were once dozens of corporate partners, only five remained. The downsized event was pieced together with limited resources, but community leaders said they refused to let the holiday go unacknowledged.
Scottsdale, Arizona, canceled its Juneteenth observance after the city council voted to dissolve its diversity, equity, and inclusion office in February. Without the office in place, the city offered no support for planning or funding, leaving residents without an official celebration.
In San Diego, the Cooper Family Foundation lost a $25,000 grant from the National Endowment for the Arts that had been earmarked for Juneteenth programming. Organizers said the decision forced them to personally finance key elements of the event, including cultural exhibits, performances, and youth engagement activities.
Bend, Oregon, called off its Juneteenth event entirely. Organizers cited political tensions and safety concerns, saying they could not secure the partnerships needed to proceed. A public statement from the planning committee described the current climate as “increasingly volatile,” making it difficult to host a safe and inclusive event.
West Virginia, which has recognized Juneteenth as a paid state holiday since 2017, will not sponsor any official events this year. State leaders pointed to budget constraints and recent decisions to eliminate DEI programming across agencies as the reasons for stepping away from public observance.
Austin, Texas, has also reduced its Juneteenth programming. While the city has not canceled events outright, organizers said diminished city support and fewer private contributions forced them to focus only on core activities.
“Thankfully, there was a wide range of support that came when we made the announcement that the celebration is in jeopardy,” said Harris. “But it shows how fragile that support has become.”
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Juneteenth and President Trump
BLACKPRESSUSA NEWSWIRE — Juneteenth is a day for African Americans in this nation to connect to their ancestry. It honors the end of slavery in the United States and is considered the longest-running African American holiday. The primary focus is freedom and the emancipation of enslaved people in the United States.

By April Ryan
BlackPressUSA.com Newswire Washington Bureau Chief and White House Correspondent
President Trump is set to proclaim the federal observance of Juneteenth as the White House is open for business on this holiday. The White House says the president will sign a “historic proclamation designating Juneteenth as a National Day of Observance, marking the 160th anniversary of General Order Number 3 in Galveston, Texas.” The declaration was that “all slaves are free.” This Trump proclamation, according to the White House, “will celebrate the Emancipation Proclamation, the Republican Party’s role in passing the 13th Amendment, and reaffirm the administration’s dedication to equal justice and prosperity for all.”
This proclamation comes as President Trump has denounced Diversity, Equity, Inclusion, and anything Woke. Juneteenth is a celebration of freedom from the tyranny of 250 years of slavery after the Civil War.
The Juneteenth celebration started when Union troops reached Galveston, Texas, and told the slaves that they were free on June 19, 1865, two years after the Emancipation Proclamation was created.
The Emancipation Proclamation, which is on display in the Lincoln Bedroom of the White House, was issued by President Abraham Lincoln on January 1, 1863. It established that all enslaved people in Confederate states in rebellion against the Union “shall be then, thenceforward, and forever free.”
Juneteenth is a day for African Americans in this nation to connect to their ancestry. It honors the end of slavery in the United States and is considered the longest-running African American holiday. The primary focus is freedom and the emancipation of enslaved people in the United States.
The Juneteenth federal holiday was signed into law by then-President Joe Biden on June 19, 2021. This Trump White House is in full swing today, with a press briefing by Karoline Leavitt, not taking the federal holiday off. Also, President Trump will receive an intelligence briefing in the morning and participate in a swearing-in ceremony for the U.S. Ambassador to Ireland.
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