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Boko Haram Kidnaps Hundreds, Tells Stories of Chibok Girls

Published

10 years ago

February 11, 2015

In this photo taken Saturday, Jan. 31, 2015. Dorcas Aiden, 20 years old, speaks to a journalist in Yola, Nigeria. Dorcas Aiden was another of the girls caught in Boko Haram’s siege. She had finished high school and was living at home when the war came to her village. Fighters took her to a house in the town of Gulak and held her captive for two weeks last September. The more than 50 teenage girls crammed into the house were beaten if they refused to study Quranic verses or conduct daily Muslim prayers, she says. When the fighters got angry, they shot their guns in the air. Aiden finally gave in and denied her Christian faith to become Muslim, at least in name, she says. (AP Photo/Lekan Oyekanmi)

CHIKA ODUAH, Associated Press

YOLA, Nigeria (AP) — When Islamic extremists snatched more than 270 girls from the Chibok boarding school in Nigeria in the dead of night, protests broke out worldwide. The U.S. pledged to help find them, and the #BringBackOurGirls hashtag was born.

Some 10 months later, most are still missing. The Boko Haram extremist group sees the mass kidnapping as a shining symbol of success, and has abducted hundreds of other girls, boys and women. The militants brag to their new captives about the surrender of the Chibok girls, their conversion to Islam and their marriage to fighters.

“They told me the Chibok girls have a new life where they learn to fight,” says Abigail John, 15, who was held by Boko Haram for more than four weeks before escaping. “They said we should be like them and accept Islam.”

The kidnappings reflect the growing ambition and brazenness of Boko Haram, which seeks to impose an Islamic state across Nigeria, Africa’s most populous country. Some 10,000 people have died in the Islamic uprising over the past year, compared to 2,000 in the previous four years, according to the U.S. Council on Foreign Relations.

“It’s devastating,” said Bukky Shonibare, an activist in Abuja, of the kidnappings. “It makes you wonder, what is being done?”

John was among three girls interviewed by The Associated Press who recently escaped from Boko Haram. While their stories could not be independently verified, they were strikingly similar, and all spoke of their captors’ obsession with the Chibok girls.

The girls had no idea whether the militants were telling the truth or making up stories to taunt their victims. John says the fighters enjoyed relating how they had whipped and slapped the Chibok girls until they submitted.

When the Nigerian air force dropped a bomb on the house where John was confined, she tried to escape, she says. She wrestled with the fighters, but they broke her am and hauled her off to another house.

At the end of last year, the Nigerian army liberated the town where she was held. She is now in Yola with her father, sister and six brothers, in a house overcrowded with refugees. She finally was able to get medical attention for her fractured right arm, which remains in a cast.

The kidnappings of the Chibok girls in April brought Boko Haram to the world’s attention in a way the group could not have imagined. The hashtag #BringBackOurGirls was tweeted more than 480,000 times globally in early May, and U.S. first lady Michelle Obama held it up in a sign to television cameras. She said at the time, “In these girls, Barack and I see our own daughters …we can only imagine the anguish their parents are feeling right now.”

Yet in the 10 months since, Boko Haram has increased the tempo and ferocity of its insurgency. In August, it began seizing and holding towns, and — copying the Islamic State group — declared it would recreate an ancient Islamic caliphate in the region. The fighting has since spilled across Nigeria’s borders, and the African Union this month authorized a multinational force of 8,750 troops to try to stamp it out.

Dorcas Aiden, 20, was another of those caught in Boko Haram’s siege. She had finished high school and was living at home when the war came to her village. Fighters took her to a house in the town of Gulak and held her captive for two weeks last September.

The more than 50 teenage girls crammed into the house were beaten if they refused to study Quranic verses or conduct daily Muslim prayers, she says. When the fighters got angry, they shot their guns in the air. Aiden finally gave in and denied her Christian faith to become Muslim, at least in name, she says.

One day, the fighters stormed into the room where she was kept locked up with a dozen other girls. They showed a video of the Chibok girls, dressed in hijabs, with only their faces visible through their veils. Aiden says she was so overwhelmed that she cried.

The fighters said the Chibok girls were all Muslims now, and some were training as fighters to fight women, which Boko Haram men are not supposed to do.

Aiden’s captors boasted about how they had married off the Chibok girls, she says. One fighter said he would marry her. She balked.

“I said, ‘No, I will not marry you,'” Aiden recounts. “So he pulled out a gun and beat my hand.”

Aiden says the insurgents threatened to break the legs of any girl who tried to escape, but she and six others ran anyway. As she made her way through abandoned farm fields, she noticed that Boko Haram had filled about 10 other houses with kidnapped girls and women.

Aiden, who is now in Yola with tens of thousands of other refugees, dreams of going to university, in defiance of the extremists’ insistence that girls should be married, not educated. The nickname Boko Haram means “Western education is forbidden or sinful.”

Another escapee, a shy 16-year-old captured in September, begs that her name not be published because she escaped only a few weeks ago and believes the fighters are actively searching for her. After the girl’s village was attacked four times, she fled to a great-aunt. Then that village also was targeted, she says.

The fighters held her for four months. When she escaped, she walked through the bush and across the border into Cameroon to avoid areas under Boko Haram’s control. She is now taking refuge in a Catholic church in Yola.

All the girls say they were not raped, despite the fears of some villagers. Instead, the fighters said they wanted the girls to remain virgins until they were married off.

“They said they are doing the work of God, so they will not touch us,” the 16-year-old recounts.

As she tells her story, she fidgets and looks down at her hands, clasped in her lap. She recounts how one fighter, nicknamed “Tall Arab,” was set on marrying her. She pleaded that she was too young, but was told, “Do you think you are better than those Chibok girls that we kidnapped?”

The man told her the Chibok girls were “enjoying their matrimonial homes,” she remembers. He also said the Chibok girls had turned against their parents, and were “ready to slit their parents’ throats” if they ever saw them again.

Some never will. Even if the girls are released, people in Chibok say at least 13 of their parents have died since they were seized, in Boko Haram violence or possibly stress-related illness.

While dozens of Chibok girls escaped on their own after their kidnapping, 219 are still missing. Nigeria’s military initially feared any action could lead to the girls being killed. But villagers reported last week that air force jets have begun bombing the Sambisa Forest — the area where fighters told Aiden some girls still are held captive.

AP writer Michelle Faul contributed to this story from Dakar, Senegal.

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How Mobihealth Drives a Telemedicine Revolution in Africa

As a child growing up in northern Nigeria, Dr. Funmi Adewara experienced a severe hand injury that required multiple surgeries and frequent hospital visits. These visits exposed her to the harsh realities of the country’s healthcare system. “I remember sitting in overcrowded waiting rooms, watching doctors stretched thin, unable to meet the needs of so many patients,” Adewara recalls. This formative experience ignited her passion for transforming healthcare in Africa.

Published

2 weeks ago

October 21, 2024

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Dr Funmi Adewara, founder and CEO of telehealth company Mobihealth. Mobihealth International photo.

By Ifeanyi Abraham

CNN

As a child growing up in northern Nigeria, Dr. Funmi Adewara experienced a severe hand injury that required multiple surgeries and frequent hospital visits.

These visits exposed her to the harsh realities of the country’s healthcare system. “I remember sitting in overcrowded waiting rooms, watching doctors stretched thin, unable to meet the needs of so many patients,” Adewara recalls.

This formative experience ignited her passion for transforming healthcare in Africa.

Growing up with a mother who worked as a nurse, Adewara’s understanding of healthcare challenges deepened through her mother’s stories.

“I knew early on that healthcare wasn’t a privilege — it was a necessity, and I wanted to be part of changing the system,” she explains.

After training as a physician, Adewara worked for 15 years in the United Kingdom’s National Health Service before founding the telemedicine platform Mobihealth in 2017.

Since its launch, Mobihealth has impacted thousands of lives, connecting patients with doctors and healthcare professionals across Nigeria and beyond.

The platform has 20 integrated telehealth clinics that offer remote consultations, diagnostics, and access to specialist care via digital health tools. Located primarily in Nigeria, these clinics are accessible to patients through various subscription plans and are often financed through partnerships with global donor organizations and private donors.

In addition to the clinics, Mobihealth has partnerships with over 200 hospitals, labs, and pharmacies, Adewara says.

The company has earned global recognition, including a $1 million grant from the U.S. Trade and Development Agency in 2022. Adewara was also one of the World Bank’s seven 2020 Sustainable Development Goals & Her award winners, selected from over 2,400 entries worldwide.

Connecting Rural Patients

Across sub-Saharan Africa, millions struggle to access basic healthcare. According to the World Health Organization, the region bears 25% of the global disease burden but has only 3% of the world’s healthcare workers.

“In rural Africa, a trip to the nearest hospital can mean the difference between life and death,” says Adewara.

Mobihealth’s latest initiative offers healthcare for $1 a month for rural and underserved populations. It allows Africans in the diaspora — and global supporters — to sponsor essential services like doctor consultations, diagnostic tests, and access to telemedicine clinics.

The scheme is not solely based on donations; individuals can also subscribe to the service for themselves.

“Healthcare systems across Africa are under immense pressure,” Adewara explains. “Our initiative is a direct response, using technology to connect rural patients with doctors thousands of miles away.”

For Adewara, Mobihealth’s telemedicine platform is not a temporary fix; it represents the future of healthcare in Africa.

“This is about creating a resilient, sustainable and inclusive system, where people, no matter where they are, can access the care they need,” she says.

“Telemedicine brings doctors to people, wherever they may be. By integrating AI and remote monitoring, we are improving the speed and accuracy of care, saving lives in the process,” she adds.

A number of African companies provide telemedicine services, but researchers have pointed out that there are obstacles that could hinder the growth of telemedicine in the continent.

Rural areas can have an unreliable electricity supply and poor internet connectivity, and there is often a lack of government policies and funding around virtual healthcare.

“A Healthcare System for the Future”

Adewara envisions scaling her company’s model to reach millions more across Africa, particularly in countries like Ghana, Kenya, and Ivory Coast.

“Our work is just beginning,” she says. “We are building a healthcare system for the future — one that is resilient, inclusive and capable of meeting Africa’s growing population’s needs.”

However, partnerships are crucial to achieving this vision. “We can’t do this alone. Our collaborations with the African diaspora, hospitals, governments, and international organizations allow us to reach more people and ensure that healthcare is affordable, efficient and accessible,” Adewara adds.

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Atty General Rob Bonta Joins Coalition Backing Pres. Biden’s Migrant Parole Program

“The Biden Administration’s CHNV Parole Program provides a safe pathway to apply for protection for Cuban, Haitian, Nicaraguan, or Venezuelan migrants fleeing violence and upheaval. We urge the court to uphold this program that creates orderly processes for people fleeing humanitarian crises to lawfully reach the United States,” said California Attorney General Rob Bonta. The federal government has exercised its authority under the Immigration and Nationality Act to parole migrants into the country for humanitarian purposes since the Eisenhower Administration.

Published

3 months ago

August 17, 2024

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By Bo Tefu, California Black Media

Attorney General Rob Bonta joined a multistate coalition of 18 attorneys general to write an amicus brief supporting President Joe Bidens’s Parole Program for migrants fleeing violence.

The multistate coalition will submit the brief to the Fifth Circuit Court of Appeals regarding the case Texas v. U.S. Department of Homeland Security. The brief endorses Biden’s Parole Program for Cubans, Haitians, Nicaraguans, and Venezuelans (CHNV Parole Program). The migrant parole program allows individuals from the four countries to apply for advance travel authorization. Migrants can be considered for temporary humanitarian parole of up to two years including employment authorization.

The coalition highlighted California’s interest in maintaining the federal government’s discretionary power granting migrants entry or allowing immigrants to stay on humanitarian grounds.

“In California, we believe that migrants escaping violence should be treated with compassion and dignity, and immigration parole programs are a crucial part of a just and secure immigration system,” said Bonta.

The federal government has exercised its authority under the Immigration and Nationality Act to parole migrants into the country for humanitarian purposes since the Eisenhower Administration.

The coalition argued that the lawsuit in Texas threatened to undermine the federal government’s authority to establish crucial programs that help migrants escape unstable circumstances in their home countries.

The coalition stated that parole provides safe, legal, and orderly pathways for people to seek protection in the United States.

However, opponents claim that parole pathways help increase crime and impose costs on states.

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‘Ngingubani:’ Who Am I? How DNA and Oral History Helps Black Youth Connect to Tribal Roots

‘I didn’t know who I was.’ This was not an uncommon belief for teenage boys plucked from the streets of Johannesburg, South Africa. Often disconnected from their families and living on the streets, they had little evidence of strong family ties. Maybe their story sounds familiar to you. Maybe you find yourself asking similar questions: Who am I? Where do I actually belong?

Published

5 months ago

June 7, 2024

Oakland Post

Participants of the program gather for a cultural celebration with family members shortly following their reconnection. Courtesy photo.

By Chelsea Trautman

‘I didn’t know who I was.’

This was not an uncommon belief for teenage boys plucked from the streets of Johannesburg, South Africa. Often disconnected from their families and living on the streets, they had little evidence of strong family ties. Maybe their story sounds familiar to you. Maybe you find yourself asking similar questions: Who am I? Where do I actually belong?

These questions were the initial inspiration for the Johannesburg Applied Ancestry Program launched in 2006 by researcher and program coordinator Clive Haydon, and Dr. Brian Hill, a university professor at Brigham Young University.

The program’s name: “Ngingubani,” or “Who am I?” in the African Zulu language, has a goal to help teenage boys between the ages of 12-16 better understand their identities by learning and sharing their own family stories.

Connect

One story included a young boy who was separated from his biological mother when he was only 5 years old. Having no written history or knowledge of his family, his story was like many at the Twilight Children’s Center in Johannesburg where the program took place.

Through outreach to extended family, program social workers were able to find this young boy’s mother and facilitate their reuniting nearly 14 years after their separation.

After being connected with unknown relatives, participants sat down for an interview to learn the stories of those who had gone before them: the boys developed a stronger sense of self after hearing their rich oral history from people who shared their blood, culture, and heritage.

Robyn Fivush, PhD and professor of Psychology at Emory University stated: “These kinds of family stories create meaning beyond the individual. To include a sense of self through historical time and in relation to family members” (Jorgenson & Bochner, 2004: Norris, Kuiack, & Pratt, 2004).

Belong

The interviews and DNA samplings gave insight about these young boy’s native ancestral tribes. While not all participants were reunited with parents, they were all still able to connect with a living relative.

Through a culminating cultural celebration, participants at the Twilight Children’s Center dressed in traditional tribal clothing, and shared dances, artwork, and personal stories from the knowledge they gained during the program. This emotional tearful event made the boys feel valued by their parents and motivated their belief in who they could become.

Become

Thanks to DNA testing and family history stories, many can now discover their heritage and find a similar connection and belonging with deceased and distant family members.

A great way to begin is by telling family stories. Tell them as they are, setting aside opinions and personal bias to allow one’s family to interpret the meaning themselves.

For information on how to start, visit: familysearch.org, or through visiting a cemetery or by celebrating an ancestor’s birthday.

The ripple effect of family storytelling has the capacity to answer “Ngingubani.”

Chelsea Trautman is a research assistant at Brigham Young University.