Black History
Cal Reparations Task Force: Yale Professor Traces Long History of Racism in Public Health
“It is important for us to recognize that many critical issues that we are wrestling with today have long, old, and deep historical roots,” said Dr. Carolyn Roberts, a professor at Yale University. “These include racial bias and disparate medical treatment, race-based medicine, and medical exploitation. In our historical analysis, we must consider not only American slavery and its afterlife, but also the transatlantic slave trade.”

By Antonio Ray Harvey, California Black Media
Dr. Carolyn Roberts, a professor at Yale University, provided to the California Task Force to Study and Develop Reparation Proposals for African Americans detailed descriptions, both verbal and visual, of the horrific experiences Africans endured during the transatlantic slave trade.
A historian of medicine and science, Roberts said the trauma descendants of enslaved Africans suffered during transportation to the United States was only the beginning of a “broken relationship” between African Americans and the United States’ healthcare system.
“It is important for us to recognize that many critical issues that we are wrestling with today have long, old, and deep historical roots,” Roberts said. “These include racial bias and disparate medical treatment, race-based medicine, and medical exploitation. In our historical analysis, we must consider not only American slavery and its afterlife, but also the transatlantic slave trade.”
The transatlantic slave trade was the “largest forced oceanic migration in human history,” a passage that was responsible for transferring between 10 million and 12 million enslaved Africans across the Atlantic Ocean to the Americas from the 16th to the 19th century, Roberts said.
A majority of the African people taken captive were young women and men who were on the cusp of starting families. This generation of Africans ended up contributing to the enrichment of the enslavers, Roberts said.
For the voyage, Africans were placed in tiers below the decks of cargo ships that would sail up to 5,000 miles across the ocean Roberts said. To make sure that the enslaved stayed healthy for the duration of the trip and arrive to their destination alive, slave traders hired medical doctors.
“A majority of enslaved people who arrived in the United States arrived onboard British slave ships,” Roberts said. “British slave ship medicine was based on systemic violence and dehumanization. (The doctors) performed invasive and forced medical inspections. Women and girls were pinned down and their legs were held open so that doctors could see if they had previously borne children.”
Drugs, whips, and pistols were used by slave traders if the enslaved women and men did not comply with the medical practitioners’ orders. Roberts said it was common for doctors to assume that Africans had the capacity to withstand extreme physical pain.
Roberts was one of several experts that spoke during the public, mental and physical health segment of the two-day meeting held in January.
Dr. Tina Sacks, an associate professor at UC Berkeley’s School of Social Welfare; Dr. Cassondra Marshall, UC Berkeley Public Health professor of Maternal, Child, and Adolescent Health; Brett Andrews, CEO of PRC (formally Positive Resource Center) in San Francisco; and Melissa Jones, executive director of Bay Area Regional Health Inequities Initiative (BARHII) were other panelists during the meeting.
Roberts did not stop with the horrific details captured Africans suffered on the high seas. She forewarned the nine-member panel about a graphic image she was about to display. It was a black-and-white photo of a human cadaver on a gurney. Surrounded by white doctors, the image depicted a surgical examination being performed on a Black man.
These acts of inhumanity had an adverse effect on Black Americans, Roberts said, and the resulting cruelty and racism endured 157 years after slavery was abolished in the United States.
“So, a new management of healthcare enters the world. This is a form of healthcare where medical violence against Africans and African descended people became an acceptable normative, an institutionalized practice for over a century in the context of the British slave trade. This forced Black people into a unique and troubling relationship with Western medicine before they set foot in the United States,” Roberts explains.
“It also created a new understanding of the doctor-patient relationship, a relationship that was violent, personalized, extractive, and exploitative,” she argues.
Over the years, the enslaved Africans and their freed descendants learned to trust themselves by concocting their own medicinal formulas.
“They developed their own medical systems. They blended medical knowledge from Africa with medicinal plants in the Americas,” Roberts said. “However, they could not avoid white doctors who began to use their bodies to advance medical science.
Roberts holds a joint appointment in the departments of History/History of Science and Medicine, and African American Studies and a secondary appointment at Yale School of Medicine.
Roberts’ research interests concern the history of race, science, and medicine in the context of slavery and the Atlantic slave trade.
“It’s a sobering moment when we began to understand the health impacts of multigenerational racism and oppression,” Dr. Cheryl Grills, a member of the Task Force, said.
The Task Force to Study and Develop Reparation Proposals for African Americans will have its eighth meeting at 9 a.m. on March 29 and March 30.
Activism
Oakland Post: Week of June 18 – 24, 2025
The printed Weekly Edition of the Oakland Post: Week of June 18 – 24, 2025

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Activism
Juneteenth: Celebrating Our History, Honoring Our Shared Spaces
It’s been empowering to watch Juneteenth blossom into a widely celebrated holiday, filled with vibrant outdoor events like cookouts, festivals, parades, and more. It’s inspiring to see the community embrace our history—showing up in droves to celebrate freedom, a freedom delayed for some enslaved Americans more than two years after the Emancipation Proclamation was signed.

By Wayne Wilson, Public Affairs Campaign Manager, Caltrans
Juneteenth marks an important moment in our shared history—a time to reflect on the legacy of our ancestors who, even in the face of injustice, chose freedom, unity, and community over fear, anger, and hopelessness. We honor their resilience and the paths they paved so future generations can continue to walk with pride.
It’s been empowering to watch Juneteenth blossom into a widely celebrated holiday, filled with vibrant outdoor events like cookouts, festivals, parades, and more. It’s inspiring to see the community embrace our history—showing up in droves to celebrate freedom, a freedom delayed for some enslaved Americans more than two years after the Emancipation Proclamation was signed.
As we head into the weekend full of festivities and summer celebrations, I want to offer a friendly reminder about who is not invited to the cookout: litter.
At Clean California, we believe the places where we gather—parks, parade routes, street corners, and church lots—should reflect the pride and beauty of the people who fill them. Our mission is to restore and beautify public spaces, transforming areas impacted by trash and neglect into spaces that reflect the strength and spirit of the communities who use them.
Too often, after the music fades and the grills cool, our public spaces are left littered with trash. Just as our ancestors took pride in their communities, we honor their legacy when we clean up after ourselves, teach our children to do the same, and care for our shared spaces.
Small acts can inspire big change. Since 2021, Clean California and its partners have collected and removed over 2.9 million cubic yards of litter. We did this by partnering with local nonprofits and community organizations to organize grassroots cleanup events and beautification projects across California.
Now, we invite all California communities to continue the incredible momentum and take the pledge toward building a cleaner community through our Clean California Community Designation Program. This recognizes cities and neighborhoods committed to long-term cleanliness and civic pride.
This Juneteenth, let’s not only celebrate our history—but also contribute to its legacy. By picking up after ourselves and by leaving no litter behind after celebrations, we have an opportunity to honor our past and shape a cleaner, safer, more vibrant future.
Visit CleanCA.com to learn more about Clean California.
#NNPA BlackPress
IN MEMORIAM: Legendary Funk Pioneer Sly Stone Dies at 82
Sly Stone’s musical approach radically reshaped popular music. He transcended genre boundaries and empowered a new generation of artists. The band’s socially conscious message and infectious rhythms sparked a wave of influence, reaching artists as diverse as Miles Davis, George Clinton, Prince, Dr. Dre, and the Roots.

By Stacy M. Brown
BlackPressUSA.com Newswire
Sylvester “Sly” Stewart—known to the world as Sly Stone, frontman of the groundbreaking band Sly and the Family Stone—has died at the age of 82.
His family confirmed that he passed away peacefully at his Los Angeles home surrounded by loved ones, after battling chronic obstructive pulmonary disease (COPD) and other health complications.
Born March 15, 1943, in Denton, Texas, Stone moved with his family to Vallejo, California, as a child. He began recording gospel music at age 8 with his siblings in a group called the Stewart Four. By his teenage years, he had mastered multiple instruments and was already pioneering racial integration in music—an ethos that would define his career.
In 1966, Sly and his brother Freddie merged their bands to form Sly and the Family Stone, complete with a revolutionary interracial, mixed-gender lineup.
The band quickly became a commercial and cultural force with hits such as “Dance to the Music,” “Everyday People,” and “Thank You (Falettinme Be Mice Elf Agin)”—all penned by Stone himself.
Their album “Stand!” (1969) and live performances—most notably at Woodstock—cemented their reputation, blending soul, funk, rock, gospel, and psychedelia to reflect the optimism and turmoil of their era.
Sly Stone’s musical approach radically reshaped popular music. He transcended genre boundaries and empowered a new generation of artists. The band’s socially conscious message and infectious rhythms sparked a wave of influence, reaching artists as diverse as Miles Davis, George Clinton, Prince, Dr. Dre, and the Roots.
As the 1970s progressed, Stone confronted personal demons. His desire to use music as a response to war, racism, and societal change culminated in the intense album “There’s a Riot Goin’ On” (1971). But drug dependency began to undermine both his health and professional life, leading to erratic behavior and band decline through the early 1980s.
Withdrawn from the public eye for much of the 1990s and early 2000s, Stone staged occasional comebacks. He was inducted into the Rock & Roll Hall of Fame in 1993, received a Lifetime Achievement Award from the Grammys in 2017, and captured public attention following the 2023 release of his memoir “Thank You (Falettinme Be Mice Elf Agin)”—published under Questlove’s imprint. He also completed a biographical screenplay and was featured in Questlove’s documentary “Sly Lives!” earlier this year.
His influence endured across generations. Critics and historians repeatedly credit him with perfecting funk and creating a “progressive soul,” shaping a path for racial integration both onstage and in the broader culture.
“Rest in beats Sly Stone,” legendary Public Enemy frontman Chuck D posted on social media with an illustrative drawing of the artist. “We should thank Questlove of the Roots for keeping his fire blazing in this century.”
Emmy-winning entertainment publicist Danny Deraney also paid homage. “Rest easy Sly Stone,” Deraney posted. “You changed music (and me) forever. The time he won over Ed Sullivan’s audience in 1968. Simply magical. Freelance music publicist and Sirius XM host Eric Alper also offered a tribute.
“The funk pioneer who made the world dance, think, and get higher,” Alper wrote of Sly Stone. “His music changed everything—and it still does.”
Sly Stone is survived by three children.
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