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Cane Creek revisits ‘Free Joe’ connection as the church notes its 159th anniversary
NEW TRI-STATE DEFENDER — Pastor Dawson and the nearly 300-member congregation marked the church’s 159th anniversary with a program that marked the occasion and a season of planning and future dreaming of their own. This summer’s event kicked off a future-centered focus, not only for the church, but for the life of its community.
Dr. Sybil C. Mitchell
“If Free Joe and the original church members could see us here today, they would be absolutely astounded. I think it would be unbelievable to them that we have progressed like we have from their humble beginnings,” said Pastor Leonard Dawson of Cane Creek Baptist Church.
These ex-slaves would look in amazement at the progress we’ve made 159 years from the time they built their little, wooden church,” he said. “They, no doubt, had dreams for future generations and envisioned possibilities for a whole new world where black people enjoyed some of the luxuries and benefits that had long been denied them in slavery.”
Pastor Dawson and the nearly 300-member congregation marked the church’s 159th anniversary with a program that marked the occasion and a season of planning and future dreaming of their own. This summer’s event kicked off a future-centered focus, not only for the church, but for the life of its community.
“We are concerned about the decaying and deteriorating condition of the Bunker Hill community,” said Pastor Dawson. “We would like to see the revitalization of Bunker Hill. Over the years, there has been a constant neglect of our neighborhoods. Corner stores and businesses have long closed down. Blighted and run-down structures are almost more numerous than the homes that people actually live in.”
Dawson recalls the tremendous hope and promise church founders had for their little Cane Creek church. For ex-slaves, there was nowhere to go but up. Some written records are available regarding the life and work of church founder Joseph H. “Free Joe” Harris. But most of the growth and history has lived on over the generations through a strong, oral tradition.
Joseph H. “Free Joe” Harris (sometimes written as “Freejoe”) was born a slave on July 18, 1796, in Goochland County, Virginia. In 1829, when he was 33 years old, Freejoe became a Baptist minister. Three years later, he was emancipated. The circumstances of obtaining his freedom—whether he brought his own freedom, or his master let him go free—is unclear. He left Virginia and came to Eads, Tennessee in 1833 as one of the early pioneers of Fayette and Shelby Counties.
Freejoe purchased his wife, Fanny and baby daughter, Virginia, out of slavery in 1834. In 1835, he and Fanny became the first couple of color to marry in Shelby County, Tennessee. He was the first architect of color in Shelby County, Tennessee. He built the oldest brick structure currently standing in West Tennessee in 1834. It is located in Germantown, Tennessee.
Four years later, he built Bethany Christian Church in Eads. He seems to have taken on the ministry of building churches. But toward the end of 1838, he fled to Indiana with his young family to avoid “The Trail of Tears.”
(Whites called him DocJoe or Indian Joe. He had Native American ancestry, but why he was in danger of being a part of “Indian Removal” from Tennessee—or “The Trail of Tears”—is unknown.)
He returned to Eads in 1840 and became an agent for the Underground Railroad.
Freejoe opened a stagecoach line, “The Harris Line,” that ran from Bolivar, Tennessee to Memphis on the Memphis/Bolivar trail now known as Highway 64/Stage Road, with an occasional run to Jackson, Tennessee. Runaway slaves were hidden underneath his stagecoaches.
He built Gray’s Creek Missionary Baptist Church on February 15, 1843, in Eads. Today, it is the first and oldest African-American Church in rural Shelby County, Tennessee. A historical marker has been placed by the Shelby County, Tennessee Historical Commission.
Over the course of his life and ministry, Freejoe build Cane Creek Missionary Baptist Church along side a creek called Cane Creek, and pastored there for a number of years. He died on July 15, 1875, and is buried in Gray’s Creek Missionary Baptist Church cemetery, the oldest cemetery in Shelby County. A historical marker has been placed by the Shelby County Historical Commission.
Cane Creek grew and moved as its congregation grew and migrated from rural Shelby County into the city of Memphis. Today, it is the recently built church edifice on Elvis Presley Boulevard next to the U.S. Postal Service’s Bulk Mail Center.
“I hope to make our Life Center a hub for Bunker Hill community,” said Pastor Dawson. “We want to help make our people computer-literate, and I want to make an impact on Alzheimers for our elderly. That’s the legacy Freejoe left us—serving our community and loving its people. We want the spirit of his work to be kept alive at Cane Creek for the next 100 years.”
This article originally appeared in the New Tri-State Defender
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OP-ED: Oregon Bill Threatens the Future of Black Owned Newspapers and Community Journalism
BLACKPRESSUSA NEWSWIRE — Nearly half of Oregon’s media outlets are now owned by national conglomerates with no lasting investment in local communities. According to an OPB analysis, Oregon has lost more than 90 news jobs (and counting) in the past five years. These were reporters, editors and photographers covering school boards, investigating corruption and telling community stories, until their jobs were cut by out-of-state corporations.

By Dr. Benjamin F. Chavis, Jr.
President and CEO, National Newspaper Publishers Association
For decades, The Skanner newspaper in Portland, the Portland Observer, and the Portland Medium have served Portland, Oregon’s Black community and others with a vital purpose: to inform, uplift and empower. But legislation now moving through the Oregon Legislature threatens these community news institutions—and others like them.
As President and CEO of the National Newspaper Publishers Association (NNPA), which represents more than 255 Black-owned media outlets across the United States—including historic publications like The Skanner, Portland Observer, and the Portland Medium—l believe that some Oregon lawmakers would do more harm than good for local journalism and community-owned publications they are hoping to protect.
Oregon Senate Bill 686 would require large digital platforms such as Google and Meta to pay for linking to news content. The goal is to bring desperately needed support to local newsrooms. However, the approach, while well-intentioned, puts smaller, community-based publications at a future severe financial risk.
We need to ask – will these payments paid by tech companies benefit the journalists and outlets that need them most? Nearly half of Oregon’s media outlets are now owned by national conglomerates with no lasting investment in local communities. According to an OPB analysis, Oregon has lost more than 90 news jobs (and counting) in the past five years. These were reporters, editors, and photographers covering school boards, investigating corruption, and telling community stories, until their jobs were cut by out-of-state corporations.
Legislation that sends money to these national conglomerate owners—without the right safeguards to protect independent and community-based outlets—rewards the forces that caused this inequitable crisis in the first place. A just and inclusive policy must guarantee that support flows to the front lines of local journalism and not to the boardrooms of large national media corporations.
The Black Press exists to fill in the gaps left by larger newsrooms. Our reporters are trusted messengers. Our outlets serve as forums for civic engagement, accountability and cultural pride. We also increasingly rely on our digital platforms to reach our audiences, especially younger generations—where they are.
We are fervently asking Oregon lawmakers to take a step back and engage in meaningful dialogue with those most affected: community publishers, small and independent outlets and the readers we serve. The Skanner, The Portland Observer, and The Portland Medium do not have national corporate parents or large investors. And they, like many smaller, community-trusted outlets, rely on traffic from search engines and social media to boost advertising revenue, drive subscriptions, and raise awareness.
Let’s work together to build a better future for Black-owned newspapers and community journalism that is fair, local,l and representative of all Oregonians.
Dr. Benjamin F. Chavis Jr., President & CEO, National Newspaper Publishers Association
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Hate and Chaos Rise in Trump’s America
BLACKPRESSUSA NEWSWIRE — Tactics ranged from local policy manipulation to threats of violence. The SPLC documented bomb threats at 60 polling places in Georgia, traced to Russian email domains.

By Stacy M. Brown
Black Press USA Senior National Correspondent
The Southern Poverty Law Center has identified 1,371 hate and antigovernment extremist groups operating across the United States in 2024. In its latest Year in Hate & Extremism report, the SPLC reveals how these groups are embedding themselves in politics and policymaking while targeting marginalized communities through intimidation, disinformation, and violence. “Extremists at all levels of government are using cruelty, chaos, and constant attacks on communities and our democracy to make us feel powerless,” said SPLC President Margaret Huang. The report outlines how hard-right groups aggressively targeted diversity, equity, and inclusion (DEI) initiatives throughout 2024. Figures on the far right falsely framed DEI as a threat to white Americans, with some branding it a form of “white genocide.” After the collapse of Baltimore’s Francis Scott Key Bridge, a former Utah legislator blamed the incident on DEI, posting “DEI = DIE.”
Tactics ranged from local policy manipulation to threats of violence. The SPLC documented bomb threats at 60 polling places in Georgia, traced to Russian email domains. Similar threats hit Jewish institutions and Planet Fitness locations after far-right social media accounts attacked them for trans-inclusive policies. Telegram, which SPLC describes as a hub for hate groups, helped extremists cross-recruit between neo-Nazi, QAnon, and white nationalist spaces. The platform’s lax moderation allowed groups like the Terrorgram Collective—designated terrorists by the U.S. State Department—to thrive. Militia movements were also reorganized, with 50 groups documented in 2024. Many, calling themselves “minutemen,” trained in paramilitary tactics while lobbying local governments for official recognition. These groups shared personnel and ideology with white nationalist organizations.
The manosphere continued to radicalize boys and young men. The Fresh & Fit podcast, now listed as a hate group, promoted misogyny while mocking and attacking Black women. Manosphere influencers used social media algorithms to drive youth toward male-supremacy content. Turning Point USA played a key role in pushing white nationalist rhetoric into mainstream politics. Its leader Charlie Kirk claimed native-born Americans are being replaced by immigrants, while the group advised on Project 2025 and organized Trump campaign events. “We know that these groups build their power by threatening violence, capturing political parties and government, and infesting the mainstream discourse with conspiracy theories,” said Rachel Carroll Rivas, interim director of the SPLC’s Intelligence Project. “By exposing the players, tactics, and code words of the hard right, we hope to dismantle their mythology and inspire people to fight back.”
Click here for the full report or visit http://www.splcenter.org/resources/guides/year-hate-extremism-2024.
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