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Chauvin Sentence? Did You Hear What Vincent Chin’s Killer Got?

The man who killed Vincent Chin, Ronald Ebens, a white auto worker, spent no jail time for the crime and was allowed to plea bargain to second-degree murder.

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Bill Oxford/Unsplash

Another moment to consider Black and Asian solidarity on social justice issues arrived last week when ex-Minneapolis cop Derek Chauvin was sentenced to 22.5 years in prison for murdering George Floyd. Should have been the max—30 years—some said. Some TV commentators said there were drug dealers who got more time than Chauvin.

I was just coming off my self-styled news “retreat” on the murder of Vincent Chin, where I went over the stories I’ve done the last 39 years on the most infamous Asian American hate crime ever that took place in Detroit in 1982.

You want to hear about miscarriage of justice?

The man who killed Vincent Chin, Ronald Ebens, a white auto worker, spent no jail time for the crime and was allowed to plea bargain to second-degree murder. His sentence? Three years’ probation, a fine of $3,000, and $780 in court costs. That’s it—for murder in the second degree.

Outrage ensued and there was a federal civil rights case where Ebens was found guilty and sentenced to 25 years in prison. But Ebens won an appeal for a new trial and got a change of venue from Detroit to Cincinnati. On May 2, 1987, Ebens was found not guilty on the federal charges. 

Only the civil case remained, and Ebens was ordered to pay the Chin estate $1.5 million. But Ebens has used the bankruptcy laws in his new home state of Nevada to avoid paying the estate a dime.

All those facts were fresh in my head when I heard about Derek Chauvin’s sentence of 22.5 years. 

At first, I was surprised, but frankly, there’s nothing light about more than two decades in prison. With the potential of other cases Chauvin is facing adding more time, the fact that a cop is being imprisoned still gives one a sense that justice, though imperfect, was served.

In the Chin case, the aggrieved are still waiting for any sense of justice.

Asian Americans the Model Minority? Not in the Chin case. 

One-time Oakland resident, Helen Zia, Asian American writer and the executor of the Chin estate, told me Chin’s  fight for justice was all uphill. 

“We had civil rights people who said, ‘We’ll support you because Vincent was Chinese and thought to be Japanese, but if he were Japanese, we won’t support because he would’ve deserved it,’ ” Zia said. “I said ‘What? You’re kidding?’ The implication was the Michigan ACLU and the Michigan National Lawyers Guild were also touched by the xenophobia Asians set off in the  home of the auto industry. “They strongly opposed a civil rights investigation because they said Asian Americans are not protected by federal civil rights law. That was something we had to argue.”

Fortunately, the national offices of those legal groups had more inclusive ideas.  

“Here were some of the most liberal activist attorneys saying Asian Americans shouldn’t be included under the civil rights law. Vincent was an immigrant. We had to establish he was a citizen, with the implication there might not have been a civil rights investigation if he had not been naturalized. All of this stuff…these were hurdles we had to overcome with major impacts today,” Zia told me.

“Can you imagine if the Reagan White House had followed the National Lawyers Guild’s Michigan chapter and the ACLU of Michigan and said, ‘Why should we look expansively at civil rights? We shouldn’t include immigrants and Asian Americans.’ And at that time, that would include Latinos too, because at that time if you were not Black or white, what do you have to do with race? Those were the things people would say to us.”

Hard to imagine Asian Americans weren’t even heavy enough to get on the scales of justice not too long ago in the 1980s.  But that was the case. 

All the more reason for a greater understanding of Black/Asian solidarity. 

We’ve all been othered, dissed, and denied from day one, with a lot more in common than you think.

Activism

OP-ED: AB 1349 Puts Corporate Power Over Community

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

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Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland
Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

By Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

As a pastor, I believe in the power that a sense of community can have on improving people’s lives. Live events are one of the few places where people from different backgrounds and ages can share the same space and experience – where construction workers sit next to lawyers at a concert, and teenagers enjoy a basketball game with their grandparents. Yet, over the past decade, I’ve witnessed these experiences – the concerts, games, and cultural events where we gather – become increasingly unaffordable, and it is a shame.

These moments of connection matter as they form part of the fabric that holds communities together. But that fabric is fraying because of Ticketmaster/Live Nation’s unchecked control over access to live events. Unfortunately, AB 1349 would only further entrench their corporate power over our spaces.

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

Power over live events is concentrated in a single corporate entity, and this regime operates without transparency or accountability – much like a dictator. Ticketmaster controls 80 percent of first-sale tickets and nearly a third of resale tickets, but they still want more. More power, more control for Ticketmaster means higher prices and less access for consumers. It’s the agenda they are pushing nationally, with the help of former Trump political operatives, who are quietly trying to undo the antitrust lawsuit launched against Ticketmaster/Live Nation under President Biden’s DOJ.

That’s why I’m deeply concerned about AB 1349 in its current form. Rather than reining in Ticketmaster’s power, the bill risks strengthening it, aligning with Trump. AB 1349 gives Ticketmaster the ability to control a consumer’s ticket forever by granting Ticketmaster’s regime new powers in state law to prevent consumers from reselling or giving away their tickets. It also creates new pathways for Ticketmaster to discriminate and retaliate against consumers who choose to shop around for the best service and fees on resale platforms that aren’t yet controlled by Ticketmaster. These provisions are anti-consumer and anti-democratic.

California has an opportunity to stand with consumers, to demand transparency, and to restore genuine competition in this industry. But that requires legislation developed with input from the community and faith leaders, not proposals backed by the very company causing the harm.

Will our laws reflect fairness, inclusion, and accountability? Or will we let corporate interests tighten their grip on spaces that should belong to everyone? I, for one, support the former and encourage the California Legislature to reject AB 1349 outright or amend it to remove any provisions that expand Ticketmaster’s control. I also urge community members to contact their representatives and advocate for accessible, inclusive live events for all Californians. Let’s work together to ensure these gathering spaces remain open and welcoming to everyone, regardless of income or background.

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Activism

Oakland Post: Week of December 31, 2025 – January 6, 2026

The printed Weekly Edition of the Oakland Post: Week of – December 31, 2025 – January 6, 2026

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Big God Ministry Gives Away Toys in Marin City

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grow up.

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From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.
From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.

By Godfrey Lee

Big God Ministries, pastored by David Hall, gave toys to the children in Marin City on Monday, Dec. 15, on the lawn near the corner of Drake Avenue and Donahue Street.

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grew up.

Around 75 parents and children were there to receive the presents, which consisted mainly of Gideon Bibles, Cat in the Hat pillows, Barbie dolls, Tonka trucks, and Lego building sets.

A half dozen volunteers from the Big God Ministry, including Donnie Roary, helped to set up the tables for the toy giveaway. The worship music was sung by Ruby Friedman, Keri Carpenter, and Jake Monaghan, who also played the accordion.

Big God Ministries meets on Sundays at 10 a.m. at the Mill Valley Community Center, 180 Camino Alto, Mill Valley, CA Their phone number is (415) 797-2567.

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