National

Choosing Your Own: Definition of Race Becoming Fluid

Published

10 years ago

June 17, 2015

In this image released by NBC News, former NAACP leader Rachel Dolezal appears on the “Today” show set on Tuesday, June 16, 2015, in New York. Dolezal was born to two parents who say they are white, but she chooses instead to self-identify as black. (Anthony Quintano/NBC News via AP)

JESSE J. HOLLAND, Associated Press

WASHINGTON (AP) — Rachel Dolezal, born to white parents, self-identifies as black — a decision that illustrates how fluid identity can be in a diversifying America, as the rigid racial structures that have defined most of this country’s history seem, for some, to be softening.

Dolezal resigned as the leader of the NAACP’s Spokane, Washington, branch after questions surfaced about her racial identity. When asked directly on NBC’s “Today” show Tuesday whether she is “an African-American woman,” Dolezal replied, “I identify as black.”

Her parents identified her as white with a trace of Native American heritage, and her mother, Ruthanne Dolezal, has said Rachel began to “disguise herself” as black after her parents adopted four black children more than a decade ago.

Dolezal isn’t the first person to make this type of change. Millions of Americans changed racial or ethnic identities between the 2000 and 2010 censuses, even though their choices may have contradicted what their skin color appeared to be, or who their parents said they are.

“It forces us to really question whether or not this biological basis for identity is a smart path to continue down in the future,” said Camille Gear Rich, a University of Southern California law and sociology professor who writes about elective race choices.

Americans have become comfortable with people self-identifying their race, Rich said, “but often that invocation of identity based on a biological claim isn’t backed up by anything else after the claim is made.”

In the United States, there is an expectation that people would have a biological connection to a racial or an ethnic identity they are claiming, said Nikki Khanna, a University of Vermont sociology professor. She co-authored a 2010 study that found increasing numbers of biracial adults were choosing to self-identify as multiracial or black instead of white.

“There really is no biological basis to race, but what I’m saying is that in our society the everyday person tends to think race must have some link to ancestry,” Khanna said. “So we expect that when people self-identify with a particular group they must have some ancestral link to that group.”

In the past, race was determined mostly by what other people thought a person was. For example, the Census Bureau’s enumerators would determine on their own what a person’s race was, and classify them as such. By the 1960s and 1970s, census officials were allowing people to self-identify.

Currently, the Census Bureau allows people to choose a racial category, or even multiple categories, to which they think they belong. The census identifies races as white; black or African-American; American Indian or Alaska Native; Asian; Native Hawaiian or Other Pacific Islander; and “some other race” for those claiming more than one race. There is also a Hispanic ethnic category.

People have been using that freedom since the early 2000s to move back and forth. They switched between races, moved from multiple races to a single race or back, or decided to add or drop Hispanic ethnicity from their identifiers on census forms.

Last year, a study showed that 1 in 16 people — or approximately 9.8 million of 162 million — who responded to both the 2000 and 2010 censuses gave different answers when it came to race and ethnicity. In addition, in the 2010 census, more than 21.7 million — at least 1 in 14 — went beyond the standard labels and wrote in such terms as “Arab,” ”Haitian,” ”Mexican” and “multiracial.”

Dolezal, 37, said Tuesday that published accounts described her first as “transracial,” then “biracial,” then as “a black woman.” ”I never corrected that,” she conceded, adding that “it’s more complex than being true or false in that particular instance.”

She and her parents have disagreed about her backstory. Dolezal says she started identifying as black around age 5, when she drew self-portraits with a brown crayon. Her mother told Fox News on Tuesday that’s not true.

Dolezal has gotten support from some in the black community, who say she should be allowed to self-identify as she pleases. However, other African-Americans say she is “passing” — a term mainly used to describe blacks who looked white enough to deny their African ancestry — and should not claim a racial identity that she cannot prove.

She isn’t the only person who has faced that accusation. An opponent of Houston Community College trustee Dave Wilson complained that campaign mailings Wilson sent to voters in the predominantly black district implied Wilson, who is white, was black. U.S. Sen. Elizabeth Warren of Massachusetts faced questions about her Native American ancestry during her last election after being listed as such in several law school directories.

Some people have used their ability to self-identify as another race simply to get access to resources aimed at minorities, Rich said, but “race is something that is a social contract and it is not something that you just passively inhabit.”

That’s why Rich said she isn’t comfortable with people announcing themselves as a member of a community. “There might be some spaces in which Rachel gets to be a black person, but I want to be very careful about any context in which she is taking away resources from people who have come from a more subordinated experience,” she said.

___

Jesse J. Holland covers race, ethnicity and demographics for The Associated Press. Contact him on Twitter at http://www.twitter.com/jessejholland.

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Oakland Post: Week of May 28 – June 30, 2025

The printed Weekly Edition of the Oakland Post: Week of May 28 – June 3, 2025

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May 30, 2025

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Black Feminist Movement Mobilizes in Response to National Threats

BLACKPRESSUSA NEWSWIRE — More than 500 Black feminists will convene in New Orleans from June 5 through 7 for what organizers are calling the largest Black feminist gathering in the United States.

Published

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May 30, 2025

Stacy M. Brown

By Stacy M. Brown
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More than 500 Black feminists will convene in New Orleans from June 5 through 7 for what organizers are calling the largest Black feminist gathering in the United States. The event, led by the organization Black Feminist Future, is headlined by activist and scholar Angela Y. Davis. Paris Hatcher, executive director of Black Feminist Future, joined Black Press USA’s Let It Be Known to outline the mission and urgency behind the gathering, titled “Get Free.” “This is not just a conference to dress up and have a good time,” Hatcher said. “We’re building power to address the conditions that are putting our lives at risk—whether that’s policing, reproductive injustice, or economic inequality.” Hatcher pointed to issues such as rising evictions among Black families, the rollback of bodily autonomy laws, and the high cost of living as key drivers of the event’s agenda. “Our communities are facing premature death,” she said.

Workshops and plenaries will focus on direct action, policy advocacy, and practical organizing skills. Attendees will participate in training sessions that include how to resist evictions, organize around immigration enforcement, and disrupt systemic policies contributing to poverty and incarceration. “This is about fighting back,” Hatcher said. “We’re not conceding anything.” Hatcher addressed the persistent misconceptions about Black feminism, including the idea that it is a movement against men or families. “Black feminism is not a rejection of men,” she said. “It’s a rejection of patriarchy. Black men must be part of this struggle because patriarchy harms them too.” She also responded to claims that organizing around Black women’s issues weakens broader coalitions. “We don’t live single-issue lives,” Hatcher said. “Our blueprint is one that lifts all Black people.”

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Hoover’s Commutation Divides Chicago as State Sentence Remains

BLACKPRESSUSA NEWSWIRE — Hoover was convicted of murder and running a criminal enterprise. Although some supporters describe him as a political prisoner, the legal and public safety concerns associated with his name remain substantial.

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The federal sentence for Gangster Disciples founder Larry Hoover has been commuted, but he remains incarcerated under a 200-year state sentence in Illinois. The decision by Donald Trump to reduce Hoover’s federal time has reignited longstanding debates over his legacy and whether rehabilitation or continued punishment is warranted. The commutation drew immediate public attention after music executive Jay Prince and artist Chance the Rapper publicly praised Trump’s decision. “I’m glad that Larry Hoover is home,” said Chance the Rapper. “He was a political prisoner set up by the federal government. He created Chicago Votes, mobilized our people, and was targeted for that.”

But Hoover, the founder of the Gangster Disciples, is not home—not yet. Now in federal custody at the Florence Supermax in Colorado, Hoover was convicted of murder and running a criminal enterprise. Although some supporters describe him as a political prisoner, the legal and public safety concerns associated with his name remain substantial. “There is a divide in the Black community here,” said Chicago journalist Jason Palmer during an appearance on the Let It Be Known morning program. “Some view Hoover as someone who brought structure and leadership. Others remember the violence that came with his organization.” Palmer explained that while Hoover’s gang originally formed for protection, it grew into a criminal network responsible for extensive harm in Chicago. He also noted that Hoover continued to run his organization from state prison using coded messages passed through visitors, prompting his transfer to federal custody.

Illinois Gov. J.B. Pritzker, who is widely considered a potential 2028 presidential contender, has not issued a statement. Palmer suggested that silence is strategic. “Releasing Hoover would create enormous political consequences,” Palmer said. “The governor’s in a difficult spot—he either resists pressure from supporters or risks national backlash if he acts.” According to Palmer, Hoover’s federal commutation does not make him a free man. “The federal sentence may be commuted, but he still has a 200-year state sentence,” he said. “And Illinois officials have already made it clear they don’t want to house him in state facilities again. They prefer he remains in federal custody, just somewhere outside of Colorado.”

Palmer also raised concerns about what Hoover’s case could signal for others. “When R. Kelly was convicted federally, state prosecutors in Illinois and Minnesota dropped their charges. If a president can commute federal sentences based on public pressure or celebrity support, others like R. Kelly or Sean Combs could be next,” Palmer said. “Meanwhile, there are thousands of incarcerated people without fame or access to public platforms who will never get that consideration.” “There are people who are not here today because of the violence connected to these organizations,” Palmer said. “That has to be part of this conversation.”