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Church of Jesus Christ of Latter Day Saints positioned to provide ‘something real’
NNPA NEWSWIRE — “Poor people are just trying to survive. A church leader cannot openly abuse power and money while people are getting around on buses and bicycles,” Singleton said. “We offer assistance to our members in need. And after a while, they begin to see that it’s not the church that is assisting. It is God who gives the help. … If we do things God’s way, He will supply everything we need.”
By Dr. Sybil C. Mitchell, Special to the New Tri-State Defender
Two months in, Bishop Ivon Faulkner is certain that the Church of Jesus Christ of Latter Day Saints will flourish in the Mid-South, especially in Memphis.
“I received a revelation from God that our church is the fulfillment of Dr. Martin Luther King’s dream,” said Faulkner, now one of two African Americans heading the church’s congregations in Memphis.
“I was called to the decision at our Hickory Hill church (at 4520 Winchester Rd.). Full-time missionaries go door-to-door in twos. Church members are taught to witness anywhere they find themselves – at the grocery store, gas station, waiting in line – just wherever God opens a door. We are now the fastest growing church in the world.”
The Church of Jesus Christ of Latter Day Saints, originally called the Mormon Church, has seven churches planted here in Memphis. It was formed in 1830 by Joseph Smith, who claims to have experienced a visitation of Jesus Christ and God, the Father, as a boy of only 12. Today’s Latter-Day Saints church has more than 16 million members.
The denomination asserts a steady rise in membership numbers throughout the Mid-South, particularly among African Americans. Much of the growth is attributed to outreach to address the needs of the poor, according to Bishop Faulkner.
“I believe that people are looking for something real,” he said.
“Lay ministers or pastors, and service workers, which are the church members, are all volunteers. We are 100 percent, non-paid by the church. So, we are not motivated by money. We are motivated to offer more services in the kingdom of God. There is nothing wrong with wealth. But is should be utilized to better people’s lives, not for leaders to flaunt what they have before those who don’t have.”
Bishop James Singleton, who leads a Frayser church (at 2450 St. Elmo), also believes that misuse of wealth by church leaders in other denominations has spawned rapid growth in Latter-Day Saints membership among African Americans.
“Poor people are just trying to survive. A church leader cannot openly abuse power and money while people are getting around on buses and bicycles,” Singleton said. “We offer assistance to our members in need. And after a while, they begin to see that it’s not the church that is assisting. It is God who gives the help. … If we do things God’s way, He will supply everything we need.”
Bishop Richard Floyd, public affairs representative in the Mid-South region, attributes the accelerated growth in the African-American community to the church’s approach to ministry.
“We have programs to assist in job preparation and placement, creating pathways to college, offering support for addiction, and other forms of assistance to address needs. There are 22,000 members in West Tennessee, Arkansas, and a little sliver of Mississippi. When new members fill out the membership form, there is one question that we don’t ask. And that is ethnicity.
“But depending on what area you are talking about, we are seeing varying degrees of growth among African Americans. When you’re talking about Frayser, 85 percent of new members are African American. If you’re looking at Germantown, it may be 10 or 15 percent.”
People of color are changing the face of the Latter-Day Saints both here and abroad.
“The continent of Africa is the fastest-growing in the world right now,” said Floyd. “We have 2,100 congregations there, and we try to keep membership to about 300. …There are no megachurches in the Latter-Day Saints church.”
Singleton was born in Brownsville, Tenn., and raised in St. Louis. He moved to Memphis in 1999. Faulkner is from Memphis.
It has only been within the last 40 years that an African American could be assigned to lead a congregation. The Proclamation of 1978 abolished discrimination in the church’s higher ranks.
“I read about the prophets, and the Heavenly Father gave me an understanding through the Holy Spirit,” said Faulkner. “My revelations came from God, Himself, who let me know that this was the true church that He ordains and supports. …I never believed in the racial discrimination of black men to the priesthood. God is no respecter of persons. So I knew that was wrong.”
Among the local members of the Church of Jesus Christ of Latter Day Saints is well-known Memphis attorney Dan Norwood, who notes its evolution from its discriminatory past.
“I grew up in Memphis where all white kids were racist because we were raised to believe that blacks were dirty and dumb,” said Norwood. “I found out that was not true when I participated in a summer program at Southwestern College, which is now Rhodes. I met Carl Johnson from Hamilton High School who was over this program. Black kids participated as well. And I will always be grateful to Carl Johnson who gently helped me see that we were wrong. …
“But the church restricted African Americans from holding leadership positions. God knew that this would be a huge problem for me. So this practice was eliminated in 1978.”
Faulkner was led to the church from his Baptist upbringing through a searching of the scriptures for himself in his early 20s.
“I had a relationship with God for myself,” he said. “I prayed for direct revelation from God, and He showed me that this was the true church. People come from all over. They have been a part of many faiths.
“We just try to tell others what we know of God and give our testimony,” Faulkner said. “When people have a certain feeling or impression about our church, I just tell them if they have a relationship with God, ask Him to show them that this is His church.”
Singleton grappled with a contradiction in his Baptist upbringing that was not resolved for him until he joined the Latter-Day Saints.
“My grandmother died when I was around 14, and I remembered her tender love. I began a quest, searching for the true gospel. It was hard to understand how a good and loving God could send people to hell if they were not baptized. I met the woman I would marry, and she was studying with missionaries. I joined her and learned about the baptism for the dead. Then, I knew I had found the true gospel.”
Latter-Day Saints trace their genealogies, and when a related ancestor is discovered, they perform a “baptism for the dead” so that the deceased can get into heaven.
For Faulkner, who has four sons and a daughter, the Latter-Day Saints Church is a family affair.
“Three of my sons have served in full-time missions for two years – in Paris, France, California and Utah. They each sacrificed two years of their life. My children are pioneers in the church. They each have their own testimony of what God has done in their lives.”
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Remembering George Floyd
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OP-ED: Oregon Bill Threatens the Future of Black Owned Newspapers and Community Journalism
BLACKPRESSUSA NEWSWIRE — Nearly half of Oregon’s media outlets are now owned by national conglomerates with no lasting investment in local communities. According to an OPB analysis, Oregon has lost more than 90 news jobs (and counting) in the past five years. These were reporters, editors and photographers covering school boards, investigating corruption and telling community stories, until their jobs were cut by out-of-state corporations.

By Dr. Benjamin F. Chavis, Jr.
President and CEO, National Newspaper Publishers Association
For decades, The Skanner newspaper in Portland, the Portland Observer, and the Portland Medium have served Portland, Oregon’s Black community and others with a vital purpose: to inform, uplift and empower. But legislation now moving through the Oregon Legislature threatens these community news institutions—and others like them.
As President and CEO of the National Newspaper Publishers Association (NNPA), which represents more than 255 Black-owned media outlets across the United States—including historic publications like The Skanner, Portland Observer, and the Portland Medium—l believe that some Oregon lawmakers would do more harm than good for local journalism and community-owned publications they are hoping to protect.
Oregon Senate Bill 686 would require large digital platforms such as Google and Meta to pay for linking to news content. The goal is to bring desperately needed support to local newsrooms. However, the approach, while well-intentioned, puts smaller, community-based publications at a future severe financial risk.
We need to ask – will these payments paid by tech companies benefit the journalists and outlets that need them most? Nearly half of Oregon’s media outlets are now owned by national conglomerates with no lasting investment in local communities. According to an OPB analysis, Oregon has lost more than 90 news jobs (and counting) in the past five years. These were reporters, editors, and photographers covering school boards, investigating corruption, and telling community stories, until their jobs were cut by out-of-state corporations.
Legislation that sends money to these national conglomerate owners—without the right safeguards to protect independent and community-based outlets—rewards the forces that caused this inequitable crisis in the first place. A just and inclusive policy must guarantee that support flows to the front lines of local journalism and not to the boardrooms of large national media corporations.
The Black Press exists to fill in the gaps left by larger newsrooms. Our reporters are trusted messengers. Our outlets serve as forums for civic engagement, accountability and cultural pride. We also increasingly rely on our digital platforms to reach our audiences, especially younger generations—where they are.
We are fervently asking Oregon lawmakers to take a step back and engage in meaningful dialogue with those most affected: community publishers, small and independent outlets and the readers we serve. The Skanner, The Portland Observer, and The Portland Medium do not have national corporate parents or large investors. And they, like many smaller, community-trusted outlets, rely on traffic from search engines and social media to boost advertising revenue, drive subscriptions, and raise awareness.
Let’s work together to build a better future for Black-owned newspapers and community journalism that is fair, local,l and representative of all Oregonians.
Dr. Benjamin F. Chavis Jr., President & CEO, National Newspaper Publishers Association
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Hate and Chaos Rise in Trump’s America
BLACKPRESSUSA NEWSWIRE — Tactics ranged from local policy manipulation to threats of violence. The SPLC documented bomb threats at 60 polling places in Georgia, traced to Russian email domains.

By Stacy M. Brown
Black Press USA Senior National Correspondent
The Southern Poverty Law Center has identified 1,371 hate and antigovernment extremist groups operating across the United States in 2024. In its latest Year in Hate & Extremism report, the SPLC reveals how these groups are embedding themselves in politics and policymaking while targeting marginalized communities through intimidation, disinformation, and violence. “Extremists at all levels of government are using cruelty, chaos, and constant attacks on communities and our democracy to make us feel powerless,” said SPLC President Margaret Huang. The report outlines how hard-right groups aggressively targeted diversity, equity, and inclusion (DEI) initiatives throughout 2024. Figures on the far right falsely framed DEI as a threat to white Americans, with some branding it a form of “white genocide.” After the collapse of Baltimore’s Francis Scott Key Bridge, a former Utah legislator blamed the incident on DEI, posting “DEI = DIE.”
Tactics ranged from local policy manipulation to threats of violence. The SPLC documented bomb threats at 60 polling places in Georgia, traced to Russian email domains. Similar threats hit Jewish institutions and Planet Fitness locations after far-right social media accounts attacked them for trans-inclusive policies. Telegram, which SPLC describes as a hub for hate groups, helped extremists cross-recruit between neo-Nazi, QAnon, and white nationalist spaces. The platform’s lax moderation allowed groups like the Terrorgram Collective—designated terrorists by the U.S. State Department—to thrive. Militia movements were also reorganized, with 50 groups documented in 2024. Many, calling themselves “minutemen,” trained in paramilitary tactics while lobbying local governments for official recognition. These groups shared personnel and ideology with white nationalist organizations.
The manosphere continued to radicalize boys and young men. The Fresh & Fit podcast, now listed as a hate group, promoted misogyny while mocking and attacking Black women. Manosphere influencers used social media algorithms to drive youth toward male-supremacy content. Turning Point USA played a key role in pushing white nationalist rhetoric into mainstream politics. Its leader Charlie Kirk claimed native-born Americans are being replaced by immigrants, while the group advised on Project 2025 and organized Trump campaign events. “We know that these groups build their power by threatening violence, capturing political parties and government, and infesting the mainstream discourse with conspiracy theories,” said Rachel Carroll Rivas, interim director of the SPLC’s Intelligence Project. “By exposing the players, tactics, and code words of the hard right, we hope to dismantle their mythology and inspire people to fight back.”
Click here for the full report or visit http://www.splcenter.org/resources/guides/year-hate-extremism-2024.
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