Activism
COMMENTARY: Asian Americans, African Americans Know the Hate in America
You may have missed the statistics, though you may have felt it instinctively last August when the FBI released the news. Hate crimes targeting people of Asian descent rose by 70% in the U.S. The number of hate crimes targeting Blacks jumped 40%. All of it compared to 2019 levels. The trend is up. Double digits. We share the pain of racist hate.
By Emil Guillermo
This week, African Americans and Asian Americans are reminded of our common ground.
It’s Four A (or AAAA) level when it comes to hate in America.
You may have missed the statistics, though you may have felt it instinctively last August when the FBI released the news.
Hate crimes targeting people of Asian descent rose by 70% in the U.S.
The number of hate crimes targeting Blacks jumped 40%.
All of it compared to 2019 levels. The trend is up. Double digits.
We share the pain of racist hate.
For Asian Americans, much of it was due to being scapegoated by the twice-impeached president who used phrases like “Kung Flu” and “China Virus” to describe the pandemic.
The scapegoating by the White House essentially gave the public a signal to go after Asian Americans for way more than just the origins of the pandemic.
We’ve seen the attacks in and around Oakland’s Chinatown.
The group #StopAAPIHate first started logging instances of hate transgressions and found that in two years reports have grown from a modest 700 cases to nearly 11,000, ranging from verbal abuse and spitting to physical violence, including murder.
But the historical marker for this era of Asian American pain will always be Atlanta, Georgia, on March 16, 2021.
It was one year ago this week that six Asian American women of Korean descent were killed in what has become known as the “Atlanta spa killings.”
The homogenized phrase hides the real pain. We should know March 16, 2021 by the lives claimed.
Xaojie “Emily” Tan, 49. Tan owned Young’s Asian Spa in Cherokee County, Georgia, where the first part of the day’s shootings occurred. Tan also owned another spa, Wang’s Feet and Body Massage in Kennesaw, Georgia. She met her husband, Michael Webb, in Asia, and they came to America in 2006. The couple adopted a daughter, then divorced. Tan died a day before her 50th birthday.
Daoyou Feng, 44, worked at Young’s Asian Spa for just a few months.
Hyung Jung Grant, 51, worked at the Gold Spa and was a single mother of two sons. She had been a schoolteacher in South Korea.
Soon Chung Park, 74, made food for the employees at the Gold Spa. She had lived in New York before moving to Atlanta.
Suncha Kim, 69, worked at the Gold Spa and came to America in the 1980s. She was close to her family and worked several jobs to support them. A grandchild described her as a “fighter” and a “rock,” for the family.
Yong Ae Yue, 63, worked at the Aromatherapy Spa. She came to the U.S. in the 1970s from Korea where she met her husband, Mac Peterson, who was in the U.S. military.
Those are the names of the six Asian American women.
The person alleged to have committed all eight murders that occurred that day was convicted last July of the four deaths at Young’s in Cherokee County.
Robert Aaron Long, 21, took a plea deal to the four murders at Young’s and was sentenced to four consecutive life sentences without the possibility of parole, plus 35 years. (Paul Andre Michels was also killed there that day.)
Long purchased a 9 mm handgun that very day, then went to a liquor store to buy alcohol. He drove to Young’s Spa and parked outside for an hour. He said the shootings weren’t about race, but rather his sex addiction overlaid with Christian guilt over premarital sex. That’s what they all say. Long said he went to the bathroom and came out shooting.
Long is then alleged to have driven to the two other spas, Gold’s Spa and Aromatherapy Spa in Atlanta’s Fulton County where he is alleged to have killed Grant, Park, Kim and Yu.
While the Cherokee County DA did not seek hate crime enhancements, the Fulton County district attorney is seeking the death penalty and hate crime enhancements.
Long has pleaded not guilty. His next court appearance is in April.
And that’s where we are one year later. Still processing the pain, the hate and the evil.
March 16, 2021, was the day a young white man, angered and confused by religion and his sexuality, lashed out at six innocent Asian American women: Xiaojie “Emily” Tan, Daoyou Feng, Hyung Jung Grant, Soon Chung Park,Suncha Kim, Yong Ae Yue.
They were working people doing what immigrants with limited means are allowed to do in this country. But they were surviving, despite living in a society burdened by racism, sexism and white supremacy. They were alive.
Then, in an instant it was all over, gunned down by a 9mm in an act of zealous evil.
Asian Americans know the violent pain of racism. Hate is an experience we share in America.
Emil Guillermo talks about race and politics from an Asian American perspective at www.amok.com See it live at 2pm Pacific on Twitter @emilamok; YouTube; Facebook/emilguillermo/media.
Activism
Oakland Post: Week of November 5 – 11, 2025
The printed Weekly Edition of the Oakland Post: Week of November 5 – 11, 2025
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Activism
Oakland Post: Week of October 29 – November 4, 2025
The printed Weekly Edition of the Oakland Post: Week of October 29 – November 4, 2025
To enlarge your view of this issue, use the slider, magnifying glass icon or full page icon in the lower right corner of the browser window.
Activism
Past, Present, Possible! Oakland Residents Invited to Reimagine the 980 Freeway
Organizers ask attendees coming to 1233 Preservation Park Way to think of the event as a “time portal”—a walkable journey through the Past (harm and flourishing), Present (community conditions and resilience), and Future (collective visioning).
By Randolph Belle
Special to The Post
Join EVOAK!, a nonprofit addressing the historical harm to West Oakland since construction of the 980 freeway began in 1968, will hold a block party on Oct. 25 at Preservation Park for a day of imagination and community-building from 10 a.m. to 4 p.m.
Organizers ask attendees coming to 1233 Preservation Park Way to think of the event as a “time portal”—a walkable journey through the Past (harm and flourishing), Present (community conditions and resilience), and Future (collective visioning).
Activities include:
- Interactive Visioning: Site mapping, 3-D/digital modeling, and design activities to reimagine housing, parks, culture, enterprise, and mobility.
- Story & Memory: Oral history circles capturing life before the freeway, the rupture it caused, and visions for repair.
- Data & Policy: Exhibits on health, environment, wealth impacts, and policy discussions.
- Culture & Reflection: Films, installations, and performances honoring Oakland’s creativity and civic power.
The site of the party – Preservation Park – itself tells part of the story of the impact on the community. Its stately Victorians were uprooted and relocated to the site decades ago to make way for the I-980 freeway, which displaced hundreds of Black families and severed the heart of West Oakland. Now, in that same space, attendees will gather to reckon with past harms, honor the resilience that carried the community forward, and co-create an equitable and inclusive future.
A Legacy of Resistance
In 1979, Paul Cobb, publisher of the Post News Group and then a 36-year-old civil-rights organizer, defiantly planted himself in front of a bulldozer on Brush Street to prevent another historic Victorian home from being flattened for the long-delayed I-980 Freeway. Refusing to move, Cobb was arrested and hauled off in handcuffs—a moment that landed him on the front page of the Oakland Tribune.
Cobb and his family had a long history of fighting for their community, particularly around infrastructure projects in West Oakland. In 1954, his family was part of an NAACP lawsuit challenging the U.S. Post Office’s decision to place its main facility in the neighborhood, which wiped out an entire community of Black residents.
In 1964, they opposed the BART line down Seventh Street—the “Harlem of the West.” Later, Cobb was deeply involved in successfully rerouting the Cypress Freeway out of the neighborhood after the Loma Prieta earthquake.
The 980 Freeway, a 1.6-mile stretch, created an ominous barrier severing West Oakland from Downtown. Opposition stemmed from its very existence and the national practice of plowing freeways through Black communities with little input from residents and no regard for health, economic, or social impacts. By the time Cobb stood before the bulldozer, construction was inevitable, and his fight shifted toward jobs and economic opportunity.
Fast-forward 45 years: Cobb recalled the story at a convening of “Super OGs” organized to gather input from legacy residents on reimagining the corridor. He quickly retrieved his framed Tribune front page, adding a new dimension to the conversation about the dedication required to make change. Themes of harm repair and restoration surfaced again and again, grounded in memories of a thriving, cohesive Black neighborhood before the freeway.
The Lasting Scar
The 980 Freeway was touted as a road to prosperity—funneling economic opportunity into the City Center, igniting downtown commerce, and creating jobs. Instead, it cut a gash through the city, erasing 503 homes, four churches, 22 businesses, and hundreds of dreams. A promised second approach to the Bay Bridge never materialized.
Planning began in the late 1940s, bulldozers arrived in 1968, and after years of delays and opposition, the freeway opened in 1985. By then, Oakland’s economic engines had shifted, leaving behind a 600-foot-wide wound that resulted in fewer jobs, poorer health outcomes, and a divided neighborhood. The harm of displacement and loss of generational wealth was compounded through redlining, disinvestment, drugs, and the police state. Many residents fled to outlying cities, while those who stayed carried forward the spirit of perseverance.
The Big Picture
At stake now is up to 67 acres of new, buildable land in Downtown West Oakland. This time, we must not repeat the institutional wrongs of the past. Instead, we must be as deliberate in building a collective, equitable vision as planners once were in destroying communities.
EVOAK!’s strategy is rooted in four pillars: health, housing, economic development, and cultural preservation. These were the very foundations stripped away, and they are what they aim to reclaim. West Oakland continues to suffer among the worst social determinants of health in the region, much of it linked to the three freeways cutting through the neighborhood.
The harms of urban planning also decimated cultural life, reinforced oppressive public safety policies, underfunded education, and fueled poverty and blight.
Healing the Wound
West Oakland was once the center of Black culture during the Great Migration—the birthplace of the Black Panther Party and home to the “School of Champions,” the mighty Warriors of McClymonds High. Drawing on that legacy, we must channel the community’s proud past into a bold, community-led future that restores connection, sparks innovation, and uplifts every resident.
Two years ago, Caltrans won a federal Reconnecting Communities grant to fund Vision 980, a community-driven study co-led by local partners. Phase 1 launched in Spring 2024 with surveys and outreach; Phase 2, a feasibility study, begins in 2026. Over 4,000 surveys have already been completed. This once-in-a-lifetime opportunity could transform the corridor into a blank slate—making way for accessible housing, open space, cultural facilities, and economic opportunity for West Oakland and the entire region.
Leading with Community
In parallel, EVOAK! is advancing a community-led process to complement Caltrans’ work. EVOAK! is developing a framework for community power-building, quantifying harm, exploring policy and legislative repair strategies, structuring community governance, and hosting arts activations to spark collective imagination. The goal: a spirit of co-creation and true collaboration.
What EVOAK! Learned So Far
Through surveys, interviews, and gatherings, residents have voiced their priorities: a healthy environment, stable housing, and opportunities to thrive. Elders with decades in the neighborhood shared stories of resilience, community bonds, and visions of what repair should look like.
They heard from folks like Ezra Payton, whose family home was destroyed at Eighth and Brush streets; Ernestine Nettles, still a pillar of civic life and activism; Tom Bowden, a blues man who performed on Seventh Street as a child 70 years ago; Queen Thurston, whose family moved to West Oakland in 1942; Leo Bazille who served on the Oakland City Council from 1983 to 1993; Herman Brown, still organizing in the community today; Greg Bridges, whose family’s home was picked up and moved in the construction process; Martha Carpenter Peterson, who has a vivid memory of better times in West Oakland; Sharon Graves, who experienced both the challenges and the triumphs of the neighborhood; Lionel Wilson, Jr., whose family were anchors of pre-freeway North Oakland; Dorothy Lazard, a resident of 13th Street in the ’60s and font of historical knowledge; Bishop Henry Williams, whose simple request is to “tell the truth,” James Moree, affectionately known as “Jimmy”; the Flippin twins, still anchored in the community; and Maxine Ussery, whose father was a business and land owner before redlining.
EVOAK! will continue to capture these stories and invites the public to share theirs as well.
Beyond the Block Party
The 980 Block Party is just the beginning. Beyond this one-day event, EVOAK! Is building a long-term process to ensure West Oakland’s future is shaped by those who lived its past. To succeed, EVOAK! Is seeking partners across the community—residents, neighborhood associations, faith groups, and organizations—to help connect with legacy residents and host conversations.
980 Block Party Event Details
Saturday, Oct. 25
10 a.m. – 4 p.m.
Preservation Park, 1233 Preservation Park Way, Oakland, CA 94612
980BlockParty.org
info@evoak.org
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