Black History
COMMENTARY: #CancelKamala: Kamala Harris and Cancel Culture
NNPA NEWSWIRE — Harris, who obviously knows who she is, lived her life as a black woman in America because in America, particularly during her childhood, you did not have the option of reinvention or all of the privileges of self-identification racial and cultural groups have today. There were no multiple racial categories being checked and personal pronouns being chosen or eschewed.
By Nsenga K. Burton, Ph.D., NNPA Newswire Entertainment and Culture Editor
Senator Kamala Harris (D-CA) is running for president of the United States. Harris, a black American who is the daughter of an Indian mother and Jamaican father, was born and raised in Oakland, CA and then Toronto, announced her intentions on MLK Day. Many celebrated the announcement. Harris would be standing on the shoulders of Shirley Chisolm, the only other black woman to run for president in the history of the United States. However, others immediately went into default mode – tearing down this dynamic black woman before she could even get started.
Some questioned her race suggesting she wasn’t really black because of her biracial and global heritage. This critique sounded similar to the critique made of then Senator Barack Obama, the child of a white woman from Kansas and a father from Kenya. In both cases, daddy left, and the children were raised by mothers who aren’t black women.
Both mothers understood that, in the context of the United States, their children would be seen and treated as black Americans. So they did what black mothers have been doing for centuries here, prepared them socially and culturally for survival in the United States.
In fact, Harris’ mother, a scientist and civil rights activist, adopted black American culture, immersing herself and her children in what she found to be a rich, energetic and welcoming culture.
Harris, who obviously knows who she is, lived her life as a black woman in America because in America, particularly during her childhood, you did not have the option of reinvention or all of the privileges of self-identification racial and cultural groups have today. There were no multiple racial categories being checked and personal pronouns being chosen or eschewed.
Having the option of attending a college or university in the United States or Canada, Harris chose Howard University, one of the premiere HBCUs in the United States and quite possibly the world.
Now, before you tweet, yes there were schools exclusively for blacks in other countries during segregation and apartheid, which was worldwide. Harris, who could have attended a myriad of competitive universities, specifically chose this competitive university because of its legacy of educating and influencing black Americans and thus American culture.
Where did Harris make her announcement? On the steps of Howard University, her alma mater, where she let the world know it was her duty to try to gain the Democratic nomination in a political climate run amok and a White House in dangerous hands. And still, folks on social media used terms like “slick,” “calculating” and “untrustworthy” to describe this woman, beaming with pride, as something other than a proud HU alum.
The words used to describe Harris in social media dovetailed nicely into the Jezebel stereotype, often lobbed at black women who are painted as secretive, seductive, beguiling and alluring in literature and film. This stereotype emerged during slavery to justify the rape of black women by their white owners – men and women included.
Mainstream media picked up where Black Twitter left off, delighting in her relationship with San Francisco’s iconic mayor Willie Brown. Brown, who is still separated from his legal wife, and had been separated for 25 years at the time of his and Harris’ coupling, refuses to comment on the relationship today, because it is what reality television stars call a non-factor.
Apparently, a relationship that was very public at the time, was made into something secretive and dirty because Harris was on the other end. I chuckled to myself as I read Facebook posts of men and women currently or formerly engaged in “secret” affairs with married folk, who actually go home at night, gossiping about Senator Harris, but they are not running for political office, so I guess their indiscretions don’t matter.
Of course, mainstream media suggested her professional accolades happened because of her association with Brown — not her upbringing, university and law degrees from competitive institutions, professional experience as a lawyer or professional networks.
Nah, none of that had anything to do with it.
Those same people who attributed her success to Brown, failed to attribute the success of House Speaker Nancy Pelosi, California Senator Dianne Feinstein or Congresswoman Maxine Waters to Brown, who also played a major role in their rise in the political world, among others.
Perhaps the one valid concern stemming from her former career as a California prosecutor is her role as a part of California’s prison industrial complex, which has been decontextualized and used to paint her as a monster in this era of people actually paying attention to mass incarceration.
The prison industrial complex has been researched, documented and protested against — mainly by black women and black women scholars for decades. In fact, Chinonye Chukwu, who just won the top award at Sundance for her film “Clemency,” is a justice reform activist and professor at Wright State University. I guess her work doesn’t count because she’s a Nigerian-born, Alaskan bred black woman living in America? See how silly that sounds?
Which leads me back to Harris. Perhaps if people actually knew the history behind blacks being banned from serving as prosecutors and judges in our courtrooms, then they could take a more nuanced perspective on black women prosecutors like Harris.
Even today, 90 percent of prosecutors are white and more than 80 percent are male which means Harris had to perform what writer German Lopez calls a “delicate balancing act” while working as a prosecutor. While we’re combing through her record (which we absolutely should be doing), scores of prosecutors are going unchecked mainly because they fit the status quo.
For all of those who fail to recognize her “Jobs Instead of Prison” program and the first-of-its-kind mandatory anti-racial bias training for police officers, what might have happened had she taken a stronger stand against the death penalty or held police officers more accountable in controversial cases? Marilyn Mosby would have happened.
Folks were all in when Mosby attempted to bring Baltimore police officers to justice over the death of Freddie Gray. However, when the powerful police union rallied and turned on her and literally tried to bankrupt and fire her, where was the black community in support of Mosby? Radio silence — except for black women scholars, influencers and activists who wrote public letters of support for Mosby.
You can say that, “Harris shoulda…, coulda…, woulda…” all you want, but the reality is who would have stood with her in the “tough on crime” era in which she was one of the few black women prosecutors in the country? I’ll wait.
Which leads me back to my main point. Cancel culture is going to get black folks canceled out of this country. We are literally laying on our backs while white supremacists are march up and down our black bodies with impunity.
To rail against a black woman before she even has an opportunity to address or respond in real time to the many questions we should have is ridiculous, just like some of these lame “critiques.”
Who would think a black woman educated at Howard University would have to prove her intellect to other black people? Who would think a woman who pledged Alpha chapter of Alpha Kappa Alpha Sorority, Incorporated, the first chapter of the first black collegiate sorority in the country, would have to prove her love for black women and culture to black people? Who would think a black woman with one black parent would have to prove her blackness to black people who will throw out the “one drop” rule when caping for white folk we like, as if black people actually invented that ridiculous criteria?
Bill Clinton is the nation’s first black president but Kamala Harris ain’t black? Who would think black folk would accuse Harris of being “suspicious” for being biracial and married to a white man with all of the influential black men – some biracial- married to white women and non-black women getting to keep their black cards?
We have a current president who has been accused of rape and sexual assault — to which he admitted on tape — and is on his third marriage, but we’re worried about Harris’ choice of husband?
All of this vitriol aimed at Harris is wrapped in misogyny, sexism, racism and xenophobia and I’m not here for it. Cory Booker announced his run for president and maybe I missed it, but I have yet to see any discussion of his problematic views on homophobia and sexual assault, Wall Street connections, education reform and dare I say it, close friendship with Jared Kushner, President Trump’s son-in-law.
I literally just saw a brother on Facebook who refuses to #muteRKelly but has already canceled Kamala. Really? We literally have a modern day Al Jolson in the Virginia Governor’s office, the White House looks like an advertisement for Barnum and Bailey and folks are cutting off Harris at the knees because her mama is Indian?
As voters, we have got to do better in terms of candidate selection. We need all of the information – not just sound bites from pundits, hashtags from social media influencers and revisionist think pieces on who she was 30 years ago.
Harris is running for president and should be critiqued. She should also have the opportunity to speak for herself and answer questions about her record as a candidate in the present day.
Personally, I’d rather see Harris on the Supreme Court than in the White House, but I’m open to hearing what she has to say during this presidential run whether or not she gets the Democratic nomination.
I don’t know who I’m voting for or voting against yet. It’s too early to tell, but I do know I want to know who Harris is in her words and on her terms. No, I’m not going to #CancelKamala or #CancelCory or #CancelWarren or #CancelCastro because they have had complicated lives and careers.
I find it fascinating how swift the calls for canceling these non-traditional candidates came relative to the enthusiasm for white male candidates who haven’t even announced their candidacies like Joe Biden, Bernie Sanders and Beto O’Rourke.
We only need to look at our recent history to see how this happens. Black folks were suspicious of then Senator Obama for many of the same reasons as Harris at the beginning of his candidacy. You can’t even form your lips to critique his policies now without being called a sellout – that is how beloved he is now to many in our community.
What might have happened had we cut the brother off at the knees the same way we’re slicing and dicing Harris? As it relates to Harris and the black women candidates who will follow in her footsteps, they deserve the same chance to be president as those who have come before them. They also deserve to be heard. #listentoblackwomen and give Kamala Harris a chance.
Nsenga K. Burton, Ph.D. is entertainment and culture editor for NNPA/BlackPressUSA. A film and media scholar, Dr. Burton is founder and editor-in-chief of the award-winning news blog The Burton Wire, which covers news of the African diaspora. Follow her on Twitter @Ntellectual or @TheBurtonWire.
Activism
Books for Ghana
We effectively facilitated cross-continent community building! We met the call and provided 400 books for ASC’s students at the call of the Minister of Education. We supported the work of a new African writer whose breakout novel is an action-packed depiction of a young woman steeped in Ghanaian culture who travels to the USA for college, all the while experiencing the twists, turns, and uncertainties that life brings.
By Min. Rauna Thurston, Chief Mpuntuhene Afua Ewusiwa I
My travels to Afrika began in June 2022, on a tour led by Prof. Manu Ampim, Director of the organization Advancing The Research. I was scheduled to become an ordained Minister by Wo’se Community of the Sacred African Way. It was vital that my feet touch the soil of Kemet and my spirit connect with the continent’s people before ordination.
Since 2022, I’ve made six trips to Afrika. During my travels, I became a benefactor to Abeadze State College (ASC) in Abeadze Dominase, Ghana, originally founded by Daasebre Kwebu Ewusi VII, Paramount Chief of Abeadze Traditional Area and now run by the government. The students there were having trouble with English courses, which are mandatory. The Ghanaian Minister of Education endorsed a novel written by 18-year-old female Ghanaian first-time writer, Nhyira Esaaba Essel, titled Black Queen Sceptre. The idea was that if the students had something more interesting to read, it would evoke a passion for reading; this seemed reasonable to me. Offer students something exciting and imaginative, combined with instructors committed to their success and this could work.
The challenge is how to acquire 800 books?!
I was finishing another project for ASC, so my cash was thin and I was devoid of time to apply for annual grants. I sat on my porch in West Oakland, as I often do, when I’m feeling for and connecting to my ancestors. On quiet nights, I reminisce about the neighborhood I grew up in. Across the street from my house was the house that my Godfather, Baba Dr. Wade Nobles and family lived in, which later became The Institute for the Advanced Study of Black Family Life & Culture (IASBFLC). Then, it came to me…ancestors invited me to reach out to The Association of Black Psychologists – Bay Area Chapter (ABPsi-Bay Area)! It was a long shot but worth it!
I was granted an audience with the local ABPsi Board, who ultimately approved funding for the book project with a stipulation that the Board read the book and a request to subsequently offer input as to how the book would be implemented at ASC. In this moment, my memory jet set to my first ABPsi convention around 2002, while working for IASBFLC. Returning to the present, I thought, “They like to think because it feels good, and then, they talk about what to do about what they think about.” I’m doomed.
However, I came to understand why reading the book and offering suggestions for implementation were essential. In short: ABPsi is an organization that operates from the aspirational principles of Ma’at with aims of liberating the Afrikan Mind, empowering the Afrikan character, and enlivening: illuminating the Afrikan spirit. Their request resulted in a rollout of 400 books in a pair-share system. Students checked out books in pairs, thereby reducing our bottom line to half of the original cost because we purchased 50% fewer units. This nuance promoted an environment of Ujima (collective work & responsibility) and traditional Afrikan principles of cooperation and interdependence. The student’s collaborative approach encouraged shared responsibility, not only for the physical book but for each other’s success. This concept was Dr. Lawford Goddard’s, approved by the Board, with Dr. Patricia “Karabo” Nunley at the helm.
We effectively facilitated cross-continent community building! We met the call and provided 400 books for ASC’s students at the call of the Minister of Education. We supported the work of a new African writer whose breakout novel is an action-packed depiction of a young woman steeped in Ghanaian culture who travels to the USA for college, all the while experiencing the twists, turns, and uncertainties that life brings. (A collectible novel for all ages). A proposed future phase of this collaborative project is for ASC students to exchange reflective essays on Black Queen Sceptre with ABPsi Bay Area members.
We got into good trouble. To order Black Queen Sceptre, email esselewurama14@gmail.com.
I became an ordained Minister upon returning from my initial pilgrimage to Afrika. Who would have imagined that my travels to Afrika would culminate in me becoming a citizen of Sierra Leone and recently being named a Chief Mpuntuhene under Daasebre Kwebu Ewusi VII, Paramount Chief of Abeadze Traditional Area in Ghana, where I envision continued collaborations.
Min. Rauna/Chief Mpuntuhene is a member of ABPsi Bay Area, a healing resource committed to providing the Post Newspaper readership with monthly discussions about critical issues in Black Mental Health, Wealth & Wellness. Readers are welcome to join us at our monthly chapter meetings every 3rd Saturday via Zoom and contact us at bayareaabpsi@gmail.com.
Arts and Culture
In ‘Affrilachia: Testimonies,’ Puts Blacks in Appalacia on the Map
By Terri Schlichenmeyer
The Bookworm Sez
An average oak tree is bigger around than two people together can reach.
That mighty tree starts out with an acorn the size of a nickel, ultimately growing to some 80 feet tall, with a canopy of a hundred feet or more across.
And like the new book, “Affrilachia” by Chris Aluka Berry (with Kelly Elaine Navies and Maia A. Surdam), its roots spread wide and wider.
Affriclachia is a term a Kentucky poet coined in the 1990s referring to the Black communities in Appalachia who are similarly referred to as Affrilachians.
In 2016, “on a foggy Sunday morning in March,” Berry visited Affrilachia for the first time by going the Mount Zion AME Zion Church in Cullowhee, North Carolina. The congregation was tiny; just a handful of people were there that day, but a pair of siblings stood out to him.
According to Berry, Ann Rogers and Mae Louise Allen lived on opposite sides of town, and neither had a driver’s license. He surmised that church was the only time the elderly sisters were together then, but their devotion to one another was clear.
As the service ended, he asked Allen if he could visit her. Was she willing to talk about her life in the Appalachians, her parents, her town?
She was, and arrangements were made, but before Barry could get back to Cullowhee, he learned that Allen had died. Saddened, he wondered how many stories are lost each day in mountain communities where African Americans have lived for more than a century.
“I couldn’t make photographs of the past,” he says, “but I could document the people and places living now.”
In doing so he also offers photographs that he collected from people he met in ‘Affrilachia,’ in North Carolina, Georgia, Kentucky, and Tennessee, at a rustic “camp” that was likely created by enslaved people, at churches, and in modest houses along highways.
The people he interviewed recalled family tales and community stories of support, hardship, and home.
Says coauthor Navies, “These images shout without making a sound.”
If it’s true what they say about a picture being worth 1,000 words, then “Affrilachia,” as packed with photos as it is, is worth a million.
With that in mind, there’s not a lot of narrative inside this book, just a few poems, a small number of very brief interviews, a handful of memories passed down, and some background stories from author Berry and his co-authors. The tales are interesting but scant.
For most readers, though, that lack of narrative isn’t going to matter much. The photographs are the reason why you’d have this book.
Here are pictures of life as it was 50 years or a century ago: group photos, pictures taken of proud moments, worn pews, and happy children. Some of the modern pictures may make you wonder why they’re included, but they set a tone and tell a tale.
This is the kind of book you’ll take off the shelf, and notice something different every time you do. “Affrilachia” doesn’t contain a lot of words, but it’s a good choice when it’s time to branch out in your reading.
“Affrilachia: Testimonies,” by Chris Aluka Berry with Kelly Elaine Navies and Maia A. Surdam
c.2024, University of Kentucky Press, $50.00.
Black History
Alice Parker: The Innovator Behind the Modern Gas Furnace
Born in Morristown, New Jersey, in 1895, Alice Parker lived during a time when women, especially African American women, faced significant social and systemic barriers. Despite these challenges, her contributions to home heating technology have had a lasting impact.
By Tamara Shiloh
Alice Parker was a trailblazing African American inventor whose innovative ideas forever changed how we heat our homes.
Born in Morristown, New Jersey, in 1895, Parker lived during a time when women, especially African American women, faced significant social and systemic barriers. Despite these challenges, her contributions to home heating technology have had a lasting impact.
Parker grew up in New Jersey, where winters could be brutally cold. Although little is documented about her personal life, her education played a crucial role in shaping her inventive spirit. She attended Howard University, a historically Black university in Washington, D.C., where she may have developed her interest in practical solutions to everyday challenges.
Before Parker’s invention, most homes were heated using wood or coal-burning stoves. These methods were labor-intensive, inefficient, and posed fire hazards. Furthermore, they failed to provide even heating throughout a home, leaving many rooms cold while others were uncomfortably warm.
Parker recognized the inefficiency of these heating methods and imagined a solution that would make homes more comfortable and energy-efficient during winter.
In 1919, she patented her design for a gas-powered central heating system, a groundbreaking invention. Her design used natural gas as a fuel source to distribute heat throughout a building, replacing the need for wood or coal. The system allowed for thermostatic control, enabling homeowners to regulate the temperature in their homes efficiently.
What made her invention particularly innovative was its use of ductwork, which channeled warm air to different parts of the house. This concept is a precursor to the modern central heating systems we use today.
While Parker’s design was never fully developed or mass-produced during her lifetime, her idea laid the groundwork for modern central heating systems. Her invention was ahead of its time and highlighted the potential of natural gas as a cleaner, more efficient alternative to traditional heating methods.
Parker’s patent is remarkable not only for its technical innovation but also because it was granted at a time when African Americans and women faced severe limitations in accessing patent protections and recognition for their work. Her success as an inventor during this period is a testament to her ingenuity and determination.
Parker’s legacy lives on in numerous awards and grants – most noticeably in the annual Alice H. Parker Women Leaders in Innovation Award. That distinction is given out by the New Jersey Chamber of Commerce to celebrate outstanding women innovators in Parker’s home state.
The details of Parker’s later years are as sketchy as the ones about her early life. The specific date of her death, along with the cause, are also largely unknown.
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