Black History
COMMENTARY: Changing the rigged game that perpetuates inequality
MINNESOTA SPOKESMAN-RECORDER — Today, while we live in a society that has passed a litany of civil rights bills and other legal protections, rampant social inequality continues to exist.
By Clarence Hightower
It’s not enough to know that there is a great deal of inequality in the United States and around the world. We need to know not only how much, but also how. If we can see how the rules of the game are rigged to create and sustain inequality, we can see how they might be unrigged — how a different set of rules and arrangements might be created. — Michael Schwalbe
A little more than a century ago, German sociologist Max Weber famously put forth a theoretical model which, when translated to English, become known as the “iron cage.” In essence, the concept of the “iron cage” is that people are forced and confined to their social condition based on the “teleological” agenda of a government or bureaucracy.
Teleology can be defined as “the reason or explanation for something in the function of its end, purpose, or goal.” Put another way, if a ruling body rationalizes that a certain population is inferior (morally, physically, intellectually, etc.), then they basically have the lawful authority to oppress that population.
In his 1979 classic book Iron Cages, Ronald Takaki, the late historian and forerunner in the arena of ethnic studies, demonstrates how White attitudes toward populations of color — which were, in large part, fueled by pseudo-science and quasi-medicine, propaganda and untruths, and other strategies of domination — shaped the foundation of race and culture in the United States.
Such strategies were used as a justification for slavery and Jim Crow, the forced removal and genocide of indigenous people, and the historic marginalization of other “minorities” including Mexican and Chinese people. Moreover, the legacy of these policies, practices and attitudes continues to permeate American culture today in myriad ways, some easily seen, others unseen.
Today, while we live in a society that has passed a litany of civil rights bills and other legal protections, rampant social inequality (particularly among those of color) continues to exist. And, not only are many of those aforementioned laws under constant threat, but there are scores of systematic tools and tactics that counter any movements to effect change and bring about increased equity.
Sociologist Michael Schwalbe identifies a number of these dubious tactics in his book Rigging the Game: How Inequality is Reproduced in Everyday Life. Schwalbe expands on the writings of Takaki (and others like Michael Omi and Howard Winant) in exploring the “roots of inequality” in America and links it to how the game is still rigged today in favor of the wealthy and powerful.
This, of course, relegates the poor, people of color, women, and others to the margins of society; or to their “iron cage.”
Among the tools that reproduce and sustain inequality, Schwalbe identifies neighborhood redlining, tax breaks and loopholes for the rich, voter suppression and gerrymandering as well as barriers to employment and education (or “getting in the game”). He also speaks to some of the “legal” definitions of the day, such as “money is speech” and “corporations are people.”
These realities allow the wealthy to become even more adept at “making government serve their interests.” This, in turn, undermines our democracy.
Without question, none of this is new to most Americans. Nonetheless, this is the arena in which our fight against poverty, racism, and injustice must take place. We must continue to call out and challenge the so-called rules that “rig the game.”
We must not surrender to the idea that nothing can be done. We must resist and conquer the narrative that continues to “blame the victims” for their plight. And perhaps more than anything else, we must see and respect one another as human beings.
As Schwalbe concludes, “A rigged game, one that creates and perpetuates inequality…diminishes our humanity. If we want to do better than this, we need to critically analyze the rigged game in which we’re caught and which we help to reproduce. The next step is to change it.”
This article originally appeared in the Minnesota Spokesman-Recorder.
Activism
OPINION: Your Voice and Vote Impact the Quality of Your Health Care
One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.

By Rhonda M. Smith, Special to California Black Media Partners
Shortly after last year’s election, I hopped into a Lyft and struck up a conversation with the driver. As we talked, the topic inevitably turned to politics. He confidently told me that he didn’t vote — not because he supported Donald Trump, but because he didn’t like Kamala Harris’ résumé. When I asked what exactly he didn’t like, he couldn’t specifically articulate his dislike or point to anything specific. In his words, he “just didn’t like her résumé.”
That moment really hit hard for me. As a Black woman, I’ve lived through enough election cycles to recognize how often uncertainty, misinformation, or political apathy keep people from voting, especially Black voters whose voices are historically left out of the conversation and whose health, economic security, and opportunities are directly impacted by the individual elected to office, and the legislative branches and political parties that push forth their agenda.
That conversation with the Lyft driver reflects a troubling surge in fear-driven politics across our country. We’ve seen White House executive orders gut federal programs meant to help our most vulnerable populations and policies that systematically exclude or harm Black and underserved communities.
One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.
Medicaid, called Medi-Cal in California, doesn’t just cover care. It protects individuals and families from medical debt, keeps rural hospitals open, creates jobs, and helps our communities thrive. Simply put; Medicaid is a lifeline for 1 in 5 Black Americans. For many, it’s the only thing standing between them and a medical emergency they can’t afford, especially with the skyrocketing costs of health care. The proposed cuts mean up to 7.2 million Black Americans could lose their healthcare coverage, making it harder for them to receive timely, life-saving care. Cuts to Medicaid would also result in fewer prenatal visits, delayed cancer screenings, unfilled prescriptions, and closures of community clinics. When healthcare is inaccessible or unaffordable, it doesn’t just harm individuals, it weakens entire communities and widens inequities.
The reality is Black Americans already face disproportionately higher rates of poorer health outcomes. Our life expectancy is nearly five years shorter in comparison to White Americans. Black pregnant people are 3.6 times more likely to die during pregnancy or postpartum than their white counterparts.
These policies don’t happen in a vacuum. They are determined by who holds power and who shows up to vote. Showing up amplifies our voices. Taking action and exercising our right to vote is how we express our power.
I urge you to start today. Call your representatives, on both sides of the aisle, and demand they protect Medicaid (Medi-Cal), the Affordable Care Act (Covered CA), and access to food assistance programs, maternal health resources, mental health services, and protect our basic freedoms and human rights. Stay informed, talk to your neighbors and register to vote.
About the Author
Rhonda M. Smith is the Executive Director of the California Black Health Network, a statewide nonprofit dedicated to advancing health equity for all Black Californians.
Activism
IN MEMORIAM: Nate Holden, State Senator and Longtime Los Angeles Councilmember, Dies at 95
Los Angeles County Supervisor Janice Hahn described Holden as “a lion” in the State Senate and a force to be reckoned with on the Los Angeles City Council.” Hahn added that she learned a lot working with Holden when she was a new councilmember.

By Bo Tefu, California Black Media
Former Los Angeles City Councilmember Nathaniel “Nate” Holden, a prominent figure in the city’s politics, passed away at the age of 95, his family confirmed on May 7.
Holden, who represented South Los Angeles for 16 years on the City Council and served one term in the California State Senate, was widely regarded as a forceful advocate for his community.
Los Angeles County Supervisor Janice Hahn described Holden as “a lion” in the State Senate and a force to be reckoned with on the Los Angeles City Council.”
Hahn added that she learned a lot working with Holden when she was a new councilmember.
Holden’s journey to political prominence began in the segregated South, where he was born in Macon, Georgia, in 1929. He often recalled the childhood moment when he first heard the governor of Georgia vowing to continue suppressing Black people.
“Doing the best you can for the people. Law and order. Make sure that people’s communities are safe. I did it all,” said Holden, reflecting on his legacy.
Holden is survived by his sons, including former California Assemblymember Chris Holden, who represented a district in Southern California that includes Pasadena and Altadena in Los Angeles County and cities in San Bernardino County.
Black History
Henry Blair, the Second African American to Obtain a Patent
Being a successful farmer required consistent production. Blair figured out a way to increase his harvest. He did this with two inventions. His first invention was a corn planter. The planter had the same structure as a wheelbarrow, with a box to hold the seed and rakes dragging behind to cover them. This machine allowed farmers to plant their crops more economically.

By Tamara Shiloh
The debate over whether enslaved African Americans could receive U.S. Government-issued patents was still unfolding when the second African American to hold a patent, Henry Blair, received his first patent in 1834.
The first African American to receive a patent was Thomas Jennings in 1821 for his discovery of a process called dry scouring, also known as dry cleaning.
Blair was born in Glen Ross, Maryland, in 1807. He was an African American farmer who received two patents. Each patent was designed to help increase agricultural productivity.
There is very little information about his life prior to the inventions. It is known that he was a farmer who invented machines to help with planting and harvesting crops. There is no written evidence that he was a slave.
However, it is apparent that he was a businessman.
Being a successful farmer required consistent production. Blair figured out a way to increase his harvest. He did this with two inventions. His first invention was a corn planter. The planter had the same structure as a wheelbarrow, with a box to hold the seed and rakes dragging behind to cover them. This machine allowed farmers to plant their crops more economically.
Blair could not write. As a result of his illiteracy, he signed the patent with an “X”. He received his first patent for the corn planter on Oct. 14, 1834.
Two years later, taking advantage of the boost in the cotton industry, he received his second patent. This time for a cotton planter. This machine worked by splitting the ground with two shovel-like blades that were pulled along by a horse. A wheel-driven cylinder behind the blades placed seeds into the freshly plowed ground. Not only was this another economical and efficient machine. It also helped with controlling weeds and put the seeds in the ground quickly Henry Blair received his second patent on Aug. 31, 1836
During this time, the United States government passed a law that allowed patents to be granted to both free and enslaved men. However, in 1857, this law was contested by a slaveowner. He argued that slaveowners had a right to claim credit for a slave’s inventions. His argument was that since an owner’s slaves were his property, anything that a slave owned was the property of the owner also.
In 1858 the law changed, and patents were no longer given to slaves. However, the law changed again in 1871 after the Civil War. The patent law was revised to permit all American men, regardless of race, the right to patent their inventions.
Blair died in 1860.
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