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COMMENTARY: Christians on Political Left and Right Must Find Biblical Solutions to Criminal Justice Reform

The first goal of advocacy is always prevention from ever entering the system. This means working with school officials to recognize that Black students are often expelled and/or arrested for offenses that are forgiven when committed by white students. Next, parents, community leaders and the Body of Christ must be prepared to stand in the gap and advocate for Black students.

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Bishop Garland Hunt
Bishop Garland Hunt

By Bishop Garland Hunt

With less than a week before the midterms, crime and justice remain hot topics used to gin up voters and get out the party faithful.

But, unfortunately, as political leaders on both sides of the aisle grandstand, real families languish in a criminal justice system that often appears broken from every angle. Ultimately, we shape our views of the justice system based on how the system touches our lives and the lives of those we love.

I view America’s justice system through several lenses. First, as a father of African American men, I am duty-bound to instruct my sons on the real and perceived issues around engaging with law enforcement.

As former chairman of the Georgia Parole Board and commissioner of the Georgia Department of Juvenile Justice, I saw firsthand how the criminal justice system left the poor and undereducated, regardless of race, at a significant disadvantage. However, my most solution-driven perspective comes from my role as a pastor and my life as a follower of Christ.

No matter which side of the political aisle you find yourself on, if you are a Christian, you must understand there is a Biblical explanation for the conflicts that permeate the criminal justice system and a Biblical solution.

The mayhem and mistrust stirred up by professional political agitators and the bias in our criminal justice system can both be summed up by Isaiah’s commentary in chapter 59, verse 4, “No one cares about being fair and honest.”

If Christians addressing this conflict cared about fairness and honesty, we would find solutions.

A fair and honest assessment of America’s criminal justice system would require Christians on the right to admit that Black men are disproportionately arrested and charged with crimes.

Further, it would require “law and order” conservatives to accept the reality that “law and order” are historically applied more severely to Black men. For example, consider the sentencing disparities on crack cocaine and powder cocaine. Studies consistently show that white men use illicit drugs at a greater rate than Black men. However, Blacks are criminally charged at a greater rate for lower-level drug offenses.

A fair and honest assessment of America’s criminal justice reform would require Christians on the left to concede that African American community leaders in general, and the Black Church in particular, long ago abandoned their roles as the moral authority equipped and willing to stand in the gap and prevent Black men from being exposed to the poverty-to-prison pipeline.

Far too many African American males encounter the criminal justice system early. Unfortunately, this contact puts their lives on a downward trajectory that they could have avoided if basic advocacy systems were available in the Black community.

Some argue that the system is so broken that there is no preventing young Black men from being snared by its claws. I know they are wrong because I know there is a Biblical solution to the problem.

What we see as an even greater breakdown in the Black community is the missing wrap-around advocacy that would prevent the situation from spiraling into even greater chaos. But what does advocacy look like in real life in real time?

Advocacy can mean fighting for common-sense legislative solutions. For example, The Douglass Leadership Institute believes that measures revoking driver’s licenses for minor offenses are counterproductive, creating greater hardship and reducing economic mobility.

The first goal of advocacy is always prevention from ever entering the system. This means working with school officials to recognize that Black students are often expelled and/or arrested for offenses that are forgiven when committed by white students. Next, parents, community leaders and the Body of Christ must be prepared to stand in the gap and advocate for Black students.

The Church must stand with young unwed mothers as they attempt to raise young Black men. Christian men must stand in the gap for their young brothers by volunteering to be mentors and role models for fatherless young men.

Being such a mentor does not mean offering advice now and then. It means being intentional and consistent in helping young men navigate personal and professional challenges. For example, as an intentional mentor, I have explained to young brothers why they need to obey law enforcement and put their hands in plain sight. I have also advised on everything from the appropriate dress for job interviews to the proper way to treat women.

When the Church fulfills its Biblical role to be present in the lives of young Black men, there will be fewer Black men in prison and a prison record will not mean a life is beyond hope.

Bishop Garland R. Hunt serves as the Senior Pastor of The Father’s House in Norcross, Georgia. He is a Senior Fellow with the Douglass Leadership Institute and leads the organization’s Forward Justice Initiative. Hunt’s executive leadership spans 28 years with the Fellowship of International Churches, Wellington Boone Ministries, and New Generation Campus Ministries. In 2004, he was appointed to the Georgia State Board of Pardons and Paroles and served as chairman of the Parole Board in 2006. In 2010, Hunt was commissioner of the Georgia Department of Juvenile Justice. In 2011, he served as president of Prison Fellowship.

Activism

Over 500 Join Interfaith Rally in Solidarity with Los Angeles Resistance to Trump Invasion

Over 500 people attended the Tuesday evening rally in Oakland, which was held simultaneously with a prayer vigil in Los Angeles, where rabbis, pastors, Muslim faith leaders, and indigenous spiritual leaders gathered to pray and speak out about the federal government’s abuses of power.

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Hundreds gathered at Fruitvale Plaza in Oakland on June 10 in solidarity with immigrants and opposed to Trump’s use of armed federal agents in Los Angeles. Photo by Beth LaBerge/KQED.
Hundreds gathered at Fruitvale Plaza in Oakland on June 10 in solidarity with immigrants and opposed to Trump’s use of armed federal agents in Los Angeles. Photo by Beth LaBerge/KQED.

By Post Staff

n response to last week’s “invasion” of Los Angeles by armed and masked federal agents, East Bay faith leaders and community members, joined by Oakland Mayor Barbara Lee and Alameda County Supervisor Nikki Fortunato Bas, held an Interfaith vigil Tuesday evening at Oakland’s Fruitvale Plaza in support of Los Angeles residents and immigrant communities across the country.

Over 500 people attended the Tuesday evening rally in Oakland, which was held simultaneously with a prayer vigil in Los Angeles, where rabbis, pastors, Muslim faith leaders, and indigenous spiritual leaders gathered to pray and speak out about the federal government’s abuses of power.

Earlier on the same day, hundreds of protesters at San Francisco and Concord immigration courts shut down the courts after masked, plainclothes federal ICE agents detained people seeking asylum attending their court hearings.

“Too many families in Los Angeles torn apart by this invasion still do not have access to a lawyer — and that’s not an accident. We, the people, the community, are here to say, ‘Enough!’ We must keep organizing and demand that ICE and our government respect the rights of all people and uphold the principle of due process,” said Andrés Pomart with Trabajadores Unidos Workers United.

“We know that when we organize, we win. That’s why our communities – Black, Brown, and working-class – are coming together to support each other in solidarity. Together, as immigrant communities and as a united working class, we will not be divided nor intimidated nor live in fear,” Pomart said.

“Immigrant communities — yes, our immigrant communities — are the heartbeat of Oakland, enriching our neighborhoods with diverse cultures, languages and experience, and deserve the quality of life that every human being deserves. An attack on one of us is an attack on all of us.  “Your city remains committed to protecting our immigrant neighbors,” said Mayor Lee.

“When Trump’s armed goons come for our families and communities, when they trample on our shared values of freedom and opportunity, when they make a mockery of our rights to due process, we are called to step up for our neighbors,” said Supervisor Bas. “This is not just an immigration story. It’s a story about who we are — and how we respond when our neighbors are under attack and when the president of the United States abuses his powers. When they come for one of us, they come for all of us.”

Said Kampala Taiz-Rancifer, the Oakland teachers’ union president, “It is time for us to say, ‘Not in our city.’ We will stop, we will block, we will drive out ICE. We will protect our classrooms. We will protect our streets. We will protect our homes. Together, we rise for the dignity of our families and our right to live without fear.”

“I feel that the president and the current administration is grossly overstepping and abusing their power,” Rabbi Chai Levy, speaking to KQED. “I feel that, as a religious person, communities of faith need to show up and stand in solidarity with immigrants who are threatened and afraid. “It’s important to show up as people of conscience and morality and say that we’re against what our government is doing.”

The vigil was hosted by Bay Resistance, and co-sponsoring organizations included the Alameda Labor Council, Alliance of Californians for Community Empowerment (ACCE), Faith in Action East Bay, Restore Oakland, East Bay Alliance for a Sustainable Economy (EBASE), Ella Baker Center for Human Rights, Oakland Rising, Faith Alliance for a Moral Economy, SEIU Local 1021, Communities United for Restorative Youth Justice (CURYJ), SEIU United Service Workers West, Jewish Voice for Peace Bay Area, Jobs with Justice San Francisco, Interfaith Movement for Human Integrity, Urban Peace Movement, and Trabajadores Unidos Workers United.

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Activism

Oak Temple Hill Hosts Interfaith Leaders from Across the Bay Area

Distinguished faith leaders Rev. Ken Chambers, executive director the Interfaith Council of Alameda County (ICAC); Michael Pappas, executive director of the San Francisco Interfaith Council; and Dr. Ejaz Naqzi, president of the Contra Costa County Interfaith Council addressed the group on key issues including homelessness, food insecurity, immigration, and meaningful opportunities to care for individuals and communities in need. 

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Troy McCombs (from the state of Washington), Elder Mark Mortensen (from Irvine, CA), Michael Pappas, Rev. Ken Chambers, Dr. Ejaz Naqvi, Elder Sigfried Nauman (from the state of Washington), and Richard Kopf. Courtesy photo.
Troy McCombs (from the state of Washington), Elder Mark Mortensen (from Irvine, CA), Michael Pappas, Rev. Ken Chambers, Dr. Ejaz Naqvi, Elder Sigfried Nauman (from the state of Washington), and Richard Kopf. Courtesy photo.

Special to the Post

Interfaith leaders from the Bay Area participated in a panel discussion at the annual meeting of communication leaders from The Church of Jesus Christ of Latter-day Saints held on Temple Hill in Oakland on May 31. Distinguished faith leaders Rev. Ken Chambers, executive director the Interfaith Council of Alameda County (ICAC); Michael Pappas, executive director of the San Francisco Interfaith Council; and Dr. Ejaz Naqzi, president of the Contra Costa County Interfaith Council addressed the group on key issues including homelessness, food insecurity, immigration, and meaningful opportunities to care for individuals and communities in need.

Chambers, said he is thankful for the leadership and support of the Church of Jesus Christ Latter-Day Saints’ global ministry, which recently worked with the interfaith congregations of ICAC to help Yasjmine Oeveraas a homeless Norwegian mother and her family find shelter and access to government services.

Oeveraas told the story of how she was assisted by ICAC to the Oakland Post. “I’m a Norwegian citizen who escaped an abusive marriage with nowhere to go. We’ve been homeless in Florida since January 2024. Recently, we came to California for my son’s passport, but my plan to drive for Uber fell through, leaving us homeless again. Through 2-1-1, I was connected to Rev. Ken Chambers, pastor of the West Side Missionary Baptist Church and president of the Interfaith Council of Alameda County, and his car park program, which changed our lives. We spent about a week-and-a-half living in our car before being blessed with a trailer. After four years of uncertainty and 18 months of homelessness, this program has given us stability and hope again.

“Now, both my son and I have the opportunity to continue our education. I’m pursuing cyber analytics, something I couldn’t do while living in the car. My son can also complete his education, which is a huge relief. This program has given us the space to focus and regain our dignity. I am working harder than ever to reach my goals and give back to others in need.”

Richard Kopf, communication director for The Church of Jesus Christ in the Bay Area stated: “As followers of Jesus Christ, we embrace interfaith cooperation and are united in our efforts to show God’s love for all of his children.”

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Activism

Learning Life’s Lessons

Since his release over five years ago, Richard has committed himself to making a difference, particularly by reaching out to women and families who lack the presence of a father or husband.  He knows he cannot undo the years lost behind prison walls, but he is determined to use his past to build a better future for others. His story mirrors that of many who have walked a similar path. Yet, it remains uniquely his own – a testament to the power of change, resilience, and the belief that even from tragedy, something good can emerge.

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Richard Johnson and son Fati. Courtesy photo.
Richard Johnson and son Fati. Courtesy photo.

“California’s three-strike laws gave me 2 life sentences for drug possession. After serving 28 years, mostly in solitary confinement, I am free to lead a movement to get the formerly incarcerated to give back.”

 By Richard Johnson

I have written this book in hopes of being able to help others from not traveling down the path that leads to imprisonment or a cemetery.  At the very beginning of writing this book, it began as a message to my son Fati Yero Gaidi, who was only two years old at the time that I was given two life sentences in prison for drug possession, under the newly implemented three-strikes-you-out law. The more that I wrote, the book began to evolve beyond its intended purpose for my son; it became something that any and everyone could utilize on their separate journeys through life challenges that we encounter. The book helped me put my thoughts, reasoning, perceptions, and views on display, while opening doors that, for the most part, were closed. The book can be purchased via Amazon. Learning life lessons.

About the Author

By Post staff

Richard “Razor” Johnson, 74, is a man whose life journey is marked by hard-earned wisdom, redemption, and an unshakable commitment to guiding the next generation. Once sentenced to life under California’s Three Strikes Law, he was released through what he calls nothing short of divine intervention.  His time behind bars, particularly in Pelican Bay State Prison, gave him a new raw and unfiltered understanding of life’s hardest truths.

With the realization that time is precious and the future is shaped by the lessons we learn, Richard writes with urgency and purpose. His book—a 300-page labor of love—is dedicated to young men who may not have a father to teach them the meaning of life’s most important words. Through definitions filled with wisdom, experience, and deep personal insight, he offers direction to those who find themselves lost, just as he once was.

Since his release over five years ago, Richard has committed himself to making a difference, particularly by reaching out to women and families who lack the presence of a father or husband.  He knows he cannot undo the years lost behind prison walls, but he is determined to use his past to build a better future for others. His story mirrors that of many who have walked a similar path. Yet, it remains uniquely his own – a testament to the power of change, resilience, and the belief that even from tragedy, something good can emerge.

His words are not just lessons; they are a call to action.  He hopes that by investing in young minds with wisdom and insight, they will be better equipped to navigate life’s trials, learn from their mistakes, and find their path to success. Richard “Razor” Johnson writes not just to be heard, but to help – because he knows firsthand that sometimes guidance can make all the difference.

Post publishers Paul and Gay Cobb visited Johnson in San Quentin and attended his graduation while he was in prison. He became a columnist with the Post News Group and has continued his advocacy for the formerly incarcerated by urging them to “give something back”. Johnson says he will be speaking at prisons, colleges, and media outlets to help organize voter registration and community service projects.

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