Black History

COMMENTARY: Juneteenth Holiday Touches Collective Memory of African American: It Deserves Honor

Dec. 31, 1862, then, would become the Watch Night of all Watch Nights. Ninety-nine days earlier, Pres. Abraham Lincoln had announced his intention to free people enslaved in most of the Southern states. It was sometime late the morning of Jan. 1, 1863, when Lincoln finally signed the document known as the Emancipation Proclamation and word immediately crossed the country, tapped out in Morse code on telegraph wires.

Published

3 years ago

June 18, 2022

Oakland Post

Martha Yates Jones (left) and Pinkie Yates (right), daughters of Rev. Jack Yates, in a decorated carriage parked in front of the Antioch Baptist Church located in Houston's Fourth Ward, 1908. Photo courtesy of Houston Public Library Digital Collection.

By Wanda J. Ravernell

It was a long time coming.

For centuries, they had prayed, fought and died seeking freedom from slavery.

The day they had awaited they called ‘Jubilee.’

Depending on where they resided, the day of ‘Jubilee’ came in fits and starts. In New Hampshire, the last slave was freed in 1853, New York in 1827 and Pennsylvania by 1810.

Enslaved people vicariously celebrated the 1791 revolt in Haiti leading to the first Black republic in the Western Hemisphere in 1804. The 1834 manumission of Blacks in Jamaica was another milestone.

During the slave era, New Year’s Day was dreaded as it was when enslavers settled their debts with the lives of their ‘property.’ New Year’s Eve, then was not celebrated, but rather spent in fervent prayer that their loved ones not be sold away.

But news of Jubilee didn’t reach Texas.

It would be two and half years and more than two months after the Confederate army surrendered to a Union Army that included Black men that soldiers brought the news to Galveston, Texas, on June 19, 1865.

The date would be contracted to Juneteenth and become the most widely and continuous celebration of the end of slavery in the U.S. Other states had Freedom Day or Emancipation Day, but those observations had died out as, for the sake of assimilation, Blacks distanced themselves from that dark past.

But not Black Texans, who took their custom with them during the Great Migration that began in earnest in 1915.

In Western cities with sizeable Black populations Juneteenth observations sprang up without the sanction of local government. (Texas would declare Juneteenth a statewide holiday in 1980.)

San Francisco (48 years), Berkeley (35 years), San Jose (41 years) and Vallejo (28 years) are Bay Area cities that have formalized the observation.

In Oakland, for the third year, Councilmember Loren Taylor and Project Lend A Hand– which provides school supplies for needy children — will hold a Juneteenth fundraiser called In the Town.

Barbara Howard of Brilliant Minds Inc., has held a Juneteenth the Last Saturday of the month since 2008. It will take place on June 25, 2022 ,at 925 Brockhurst St. It is free and open to the public

Others, like American Canyon, are holding their first Juneteenths, now that it has become the latest federal holiday, signed into law by Pres. Joe Biden on June 17, 2021.

Juneteenths have typically followed the pattern of those in Texas with parades, barbecues, and festivals, but making Juneteenth a national holiday has some Black people wondering what to do.

Unlike the other holidays that mark the summer, this one has meaning closer to our collective heart.

Frederick Douglass famously asked, “to what is the slave the Fourth of July?” because they had no freedom to celebrate.

Flowers brought to gravesides mark the monuments to loss on Memorial and Veterans’ Day.

But for many of us, these holidays (holy days) are mostly opportunities to gather with loved ones, have some food, play cards, eat some ’que and dance to recorded music in the summer and sleep late on chilly November 11.

So, what do we do with this holiday? This clearly holy day for our enslaved ancestors? How do we honor those who didn’t live to see the day of Jubilee?

And then there’s the quintessential question pushing forward from the back of the collective Black mind: How free are we? With mass incarceration and the persistent ills of the modern Jim Crow era, some would say that slavery never ended.

Research shows that in the initial decades after the news reached Galveston, the formerly enslaved went to church and prayed and gave thanks for the freedom they had attained.

More than 150 years later, perhaps we can set our natural cynicism aside long enough to be happy for our ancestors’ moment.

Perhaps, we won’t go to church. But we can light a candle. We can sing a freedom song together or sing the Black National Anthem in its entirety. We can hang the black, red and green Liberation colors or the Juneteenth flag in the front window.

We can set aside a symbolic plate of ’que, potato salad and greens and pour on the ground a libation of some red drink – hibiscus or Johnny Walker Red.

We can express our gratitude that they lived so we could live.

But perhaps most important, we need to teach our children. And maybe, just maybe they’ll bless us with a freestyle rhyme in the holy names of our ancestors.

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Activism

Four Bills Focus on Financial Compensation for Descendants of Enslaved People

This week, CBM examines four more bills in the package — each offering ways for Black Californians to receive restitution for past injustices — from housing assistance and reclamation of loss property to fairer pay and the establishment of a state agency charged with determining eligibility for reparations.

Published

8 hours ago

April 28, 2025

Oakland Post

iStock.

Edward Henderson
California Black Media

Last week, California Black Media (CBM) provided an update on four bills in the California Legislative Black Caucus (CLBC) 2025 Road to Repair package.

The 16 bills in the Black Caucus’s 2025 “Road to Repair” package focus on “repairing the generational harms caused by the cruel treatment of African American slaves in the United States and decades of systemic deprivation and injustice inflicted upon Black Californians,” said the CLBC in a release.

This week, CBM examines four more bills in the package — each offering ways for Black Californians to receive restitution for past injustices — from housing assistance and reclamation of lost property to fairer pay and the establishment of a state agency charged with determining eligibility for reparations.

Here are summaries of these bills, information about their authors, and updates on how far each one has advanced in the legislative process.

Assembly Bill (AB) 57

AB 57, introduced by Assemblymember Tina McKinnor (D-Inglewood), would require that at least 10% of the monies in the state’s home purchase assistance fund be made available to applicants who meet the requirements for a loan under the home purchase assistance program and are descendants of formerly enslaved people.

The Assembly Judiciary Committee is currently reviewing the legislation.

Assembly Bill (AB) 62

AB 62, also introduced by McKinnor, would require the Office of Legal Affairs to review, investigate, and make specific determinations regarding applications from people who claim they are the dispossessed owners of property seized from them because of racially motivated eminent domain. The bill would define “racially motivated eminent domain” to mean when the state acquires private property for public use and does not provide just compensation to the owner, due in whole or in part, to the owner’s race.

AB 62 is currently under review in the Judiciary Committee.

Senate Bill (SB) 464

SB 464, introduced by Sen. Lola Smallwood-Cuevas (D-Los Angeles), aims to strengthen the existing civil rights laws in California concerning employer pay data reporting. The bill mandates that private employers with 100 or more employees submit annual pay data reports to the Civil Rights Department. These reports must include detailed demographic information — including race, ethnicity, sex, and sexual orientation — pertaining to their workforce distribution and compensation across different job categories. Furthermore, beginning in 2027, public employers will also be required to comply with these reporting requirements.

The Senate Committee on Labor, Public Employment, and Rules is currently reviewing SB 464. A hearing is expected to be held on April 23.

Senate Bill (SB) 518

SB 518, introduced by Sen. Akilah Weber Pierson (D-San Diego), establishes the Bureau for Descendants of American Slavery to address and remedy the lasting harms of slavery and the Jim Crow laws suffered by Black Californians.

SB 518 is under review in the Senate Judiciary Committee. A hearing is expected to be held on April 22.

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Arts and Culture

BOOK REVIEW: Love, Rita: An American Story of Sisterhood, Joy, Loss, and Legacy

When Bridgett M. Davis was in college, her sister Rita was diagnosed with lupus, a disease of the immune system that often left her constantly tired and sore. Davis was a bit unfazed, but sympathetic to Rita’s suffering and also annoyed that the disease sometimes came between them. By that time, they needed one another more than ever.

Published

8 hours ago

April 28, 2025

Oakland Post

Love Rita Book Cover. Courtesy of Harper.

By Terri Schlichenmeyer

Author: Bridgett M. Davis, c.2025, Harper, $29.99, 367 Pages

Take care.

Do it because you want to stay well, upright, and away from illness. Eat right, swallow your vitamins and hydrate, keep good habits and hygiene, and cross your fingers. Take care as much as you can because, as in the new book, “Love, Rita” by Bridgett M. Davis, your well-being is sometimes out of your hands.

It was a family story told often: when Davis was born, her sister, Rita, then four years old, stormed up to her crying newborn sibling and said, ‘Shut your … mouth!’

Rita, says Davis, didn’t want a little sister then. She already had two big sisters and a neighbor who was somewhat of a “sister,” and this baby was an irritation. As Davis grew, the feeling was mutual, although she always knew that Rita loved her.

Over the years, the sisters tried many times not to fight — on their own and at the urging of their mother — and though division was ever present, it eased when Rita went to college. Davis was still in high school then, and she admired her big sister.

She eagerly devoured frequent letters sent to her in the mail, signed, “Love, Rita.”

When Davis was in college herself, Rita was diagnosed with lupus, a disease of the immune system that often left her constantly tired and sore. Davis was a bit unfazed, but sympathetic to Rita’s suffering and also annoyed that the disease sometimes came between them. By that time, they needed one another more than ever.

First, they lost their father. Drugs then invaded the family and addiction stole two siblings. A sister and a young nephew were murdered in a domestic violence incident. Their mother was devastated; Rita’s lupus was an “added weight of her sorrow.”

After their mother died of colon cancer, Rita’s lupus took a turn for the worse.

“Did she even stand a chance?” Davis wrote in her journal.

“It just didn’t seem possible that she, someone so full of life, could die.”

Let’s start here: once you get past the prologue in “Love, Rita,” you may lose interest. Maybe.

Most of the stories that author Bridgett M. Davis shares are mildly interesting, nothing rare, mostly commonplace tales of growing up in the 1960s and ’70s with a sibling. There are a lot of these kinds of stories, and they tend to generally melt together. After about fifty pages of them, you might start to think about putting the book aside.

But don’t. Not quite yet.

In between those everyday tales, Davis occasionally writes about being an ailing Black woman in America, the incorrect assumptions made by doctors, the history of medical treatment for Black people (women in particular), attitudes, and mythologies. Those passages are now and then, interspersed, but worth scanning for.

This book is perhaps best for anyone with the patience for a slow-paced memoir, or anyone who loves a Black woman who’s ill or might be ill someday. If that’s you and you can read between the lines, then “Love, Rita” is a book to take in carefully.

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Activism

Faces Around the Bay: Author Karen Lewis Took the ‘Detour to Straight Street’

“My life has been a roller-coaster with an unlimited ride wristband! I was raised in Berkeley during the time of Ron Dellums, the Black Panthers, and People’s Park. I was a Hippie kid, my Auntie cut off all our hair so we could wear the natural styles like her and Angela Davis.

Published

8 hours ago

April 28, 2025

Oakland Post

Karen Lewis. Courtesy photo.

By Barbara Fluhrer

I met Karen Lewis on a park bench in Berkeley. She wrote her story on the spot.

I got married young, then ended up getting divorced, raising two boys into men. After my divorce, I had a stroke that left me blind and paralyzed. I was homeless, lost in a fog with blurred vision.

Jesus healed me! I now have two beautiful grandkids. At 61, this age and this stage, I am finally free indeed. Our Lord Jesus Christ saved my soul. I now know how to be still. I lay at his feet. I surrender and just rest. My life and every step on my path have already been ordered. So, I have learned in this life…it’s nice to be nice. No stressing, just blessings. Pray for the best and deal with the rest.

Nobody is perfect, so forgive quickly and love easily!”

Lewis’ book “Detour to Straight Street” is available on Amazon.