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COMMENTARY: One Nation, Indivisible

Like many whose Southern roots run deep, I often turn to the past for answers. What I discovered in questioning our current differences revived my faith that the United States always will overcome our troubles and emerge even stronger on the other side.

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Ben Jealous is incoming executive director of the Sierra Club, America’s largest and most influential grassroots environmental organization; former national president of the NAACP; and professor of practice at the University of Pennsylvania.

By Ben Jealous

It strikes me that the days we’re living through represent a metaphor for our national dilemma. Jan. 6 and the weight of history that date carries are in the rearview mirror, at least on the calendar. Celebrating Dr. Martin Luther King, Jr.’s dream still is on the horizon.

America’s existential challenge is to put the former behind us permanently so we can finally achieve the latter and be what we pledge allegiance to — one nation under God, indivisible, with liberty and justice for all. After the attack on the Capitol, I sat down to figure out how we might finally do that, and my answers have filled a book.

As my mother’s family has for four centuries, I live south of the Mason-Dixon Line close to the Chesapeake Bay, which was a literal superhighway for slavery. Casual conversations about the likelihood of another Civil War are frequent at my favorite waterside bar. Combine that with the political fault lines running through many families and friendships (including my own) and we feel more divided than indivisible. It’s clear why so many fear for our republic’s survival.

I have always been an optimist about America. Even for me, witnessing a failed coup shook my usually hopeful outlook.

Like many whose Southern roots run deep, I often turn to the past for answers. What I discovered in questioning our current differences revived my faith that the United States always will overcome our troubles and emerge even stronger on the other side.

In the 1880s, formerly enslaved men and former Confederate soldiers in Virginia — home to the Confederacy’s capital — banded together to fight for the future of their children. They built a political party called the Readjusters. Their demand was simple: readjust the terms of Civil War debt so that we can maintain free public schools for all.

Not only did they win that victory, they also won control of the state’s government and achieved several more: they abolished the poll tax, they abolished the public whipping post, they created the first public Black college in the South, and they expanded Virginia Tech to make it the working person’s rival to the University of Virginia.

The Readjusters’ short-lived multiracial populist movement eventually was attacked violently by white supremacists and defeated politically by wealthy special interests spreading vile disinformation; their party is all but erased from history books.

Still, they defined the future of Virginia and our nation by planting early seeds for FDR’s New Deal coalition and by creating a bold legacy in public education that endures to this day. Moreover, their example reminds us that the spirit that moved Dr. King to dream hopefully about Black and white children has always run deep in our nation, and always will. When we lose faith in our neighbors, that hope reminds us that the path to a stronger nation is to remember we still have more in common than we don’t, and to act on the beliefs we share.

If men who had been enslaved could find common cause with men who fought to keep them enslaved to build a better future for all their children, we should never lose faith that we can unite for the sake of ours.

Ben Jealous is incoming executive director of the Sierra Club, America’s largest and most influential grassroots environmental organization; former national president of the NAACP; and professor of practice at the University of Pennsylvania. His new book “Never Forget Our People Were Always Free” was just published.

Activism

OP-ED: AB 1349 Puts Corporate Power Over Community

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

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Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland
Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

By Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

As a pastor, I believe in the power that a sense of community can have on improving people’s lives. Live events are one of the few places where people from different backgrounds and ages can share the same space and experience – where construction workers sit next to lawyers at a concert, and teenagers enjoy a basketball game with their grandparents. Yet, over the past decade, I’ve witnessed these experiences – the concerts, games, and cultural events where we gather – become increasingly unaffordable, and it is a shame.

These moments of connection matter as they form part of the fabric that holds communities together. But that fabric is fraying because of Ticketmaster/Live Nation’s unchecked control over access to live events. Unfortunately, AB 1349 would only further entrench their corporate power over our spaces.

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

Power over live events is concentrated in a single corporate entity, and this regime operates without transparency or accountability – much like a dictator. Ticketmaster controls 80 percent of first-sale tickets and nearly a third of resale tickets, but they still want more. More power, more control for Ticketmaster means higher prices and less access for consumers. It’s the agenda they are pushing nationally, with the help of former Trump political operatives, who are quietly trying to undo the antitrust lawsuit launched against Ticketmaster/Live Nation under President Biden’s DOJ.

That’s why I’m deeply concerned about AB 1349 in its current form. Rather than reining in Ticketmaster’s power, the bill risks strengthening it, aligning with Trump. AB 1349 gives Ticketmaster the ability to control a consumer’s ticket forever by granting Ticketmaster’s regime new powers in state law to prevent consumers from reselling or giving away their tickets. It also creates new pathways for Ticketmaster to discriminate and retaliate against consumers who choose to shop around for the best service and fees on resale platforms that aren’t yet controlled by Ticketmaster. These provisions are anti-consumer and anti-democratic.

California has an opportunity to stand with consumers, to demand transparency, and to restore genuine competition in this industry. But that requires legislation developed with input from the community and faith leaders, not proposals backed by the very company causing the harm.

Will our laws reflect fairness, inclusion, and accountability? Or will we let corporate interests tighten their grip on spaces that should belong to everyone? I, for one, support the former and encourage the California Legislature to reject AB 1349 outright or amend it to remove any provisions that expand Ticketmaster’s control. I also urge community members to contact their representatives and advocate for accessible, inclusive live events for all Californians. Let’s work together to ensure these gathering spaces remain open and welcoming to everyone, regardless of income or background.

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Activism

Oakland Post: Week of December 31, 2025 – January 6, 2026

The printed Weekly Edition of the Oakland Post: Week of – December 31, 2025 – January 6, 2026

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Big God Ministry Gives Away Toys in Marin City

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grow up.

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From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.
From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.

By Godfrey Lee

Big God Ministries, pastored by David Hall, gave toys to the children in Marin City on Monday, Dec. 15, on the lawn near the corner of Drake Avenue and Donahue Street.

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grew up.

Around 75 parents and children were there to receive the presents, which consisted mainly of Gideon Bibles, Cat in the Hat pillows, Barbie dolls, Tonka trucks, and Lego building sets.

A half dozen volunteers from the Big God Ministry, including Donnie Roary, helped to set up the tables for the toy giveaway. The worship music was sung by Ruby Friedman, Keri Carpenter, and Jake Monaghan, who also played the accordion.

Big God Ministries meets on Sundays at 10 a.m. at the Mill Valley Community Center, 180 Camino Alto, Mill Valley, CA Their phone number is (415) 797-2567.

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