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COMMENTARY: Reparations NOW! Are Blacks Close to Finally Getting Their “40 Acres and a Mule”?

HOUSTON FORWARD TIMES — it comes to the concept of granting “reparations” to Black people as a form of restitution for the years that Blacks spent subjected to the barbaric institution of slavery in America, it has seemingly been overlooked and ignored by the majority of legislators that have come and gone in the U.S. Congress. Even former U.S. Congressman John Conyers Jr. (D-MI) once proposed to create a Commission to study how to appropriately compensate the descendants of slaves for decades, with those conversations falling on deaf ears.

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By Jeffrey L. Boney

it comes to the concept of granting “reparations” to Black people as a form of restitution for the years that Blacks spent subjected to the barbaric institution of slavery in America, it has seemingly been overlooked and ignored by the majority of legislators that have come and gone in the U.S. Congress. Even former U.S. Congressman John Conyers Jr. (D-MI) once proposed to create a Commission to study how to appropriately compensate the descendants of slaves for decades, with those conversations falling on deaf ears.

Blacks have been trying to equal the economic and societal playing fields in this country for some time. Many Blacks have heard and even used the phrase – “40 acres and a mule” – which was a guarantee made to formerly enslaved people of African descent that was the first attempt at seeking to provide some form of reparations to Blacks who had been enslaved.

Of course, history shows us that the decision makers who talked about implementing the idea of providing reparations to those people of African descent, who were previously enslaved, reneged on their promise, leaving Blacks to work harder and longer to achieve success than those who had enslaved them to begin with. This has proved to be extremely challenging for Blacks.

U.S. Congresswoman Sheila Jackson Lee (D-TX) is hoping that a bill she is now championing, in the spirit of former Rep. Conyers, gets the type of support and traction needed to help African Americans finally receive the guarantee once promised to them back in the late 1800s.

Congresswoman Jackson Lee recently announced the introduction of H.R. 40, the Commission to Study and Develop Reparations Proposals for African Americans Act. This piece of legislation would create a Commission aimed at studying the impact of slavery and continuing discrimination against African Americans, resulting directly and indirectly from slavery to segregation to the desegregation process and the present day. The Commission would also make recommendations concerning any form of apology and compensation to begin the long delayed process of atonement for slavery.

“The impact of slavery and its vestiges continues to affect African Americans and indeed all Americans in communities throughout our nation, which is why I am pleased to introduce H.R. 40,” said Congresswoman Lee. “This legislation is intended to examine the institution of slavery in the colonies and the United States from 1619 to the present, and further recommend appropriate remedies.”

Congresswoman Jackson Lee states that since the initial introduction of this legislation, its proponents have made substantial progress in elevating the discussion of reparations and reparatory justice at the national level and joining the mainstream international debate on the issues. She went on to state that some people have tried to deflect the importance of these conversations by focusing on individual monetary compensation, but the real issue is whether and how this nation can come to grips with the legacy of slavery that still infects current society.

According to the bill, the Commission shall be composed of 13 members, who shall be appointed, within 90 days after the date of enactment of this Act, as follows:

• Three members shall be appointed by the President.

• Three members shall be appointed by the Speaker of the House of Representatives.

• One member shall be appointed by the President pro tempore of the Senate.

• Six members shall be selected from the major civil society and reparations organizations that have historically championed the cause of reparatory justice.

In short, the Commission would be tasked with studying the impact of slavery and the continuing discrimination against African Americans, which has come as a direct and indirect result of slavery, as well as from segregation and other present day factors. According to the bill, the Commission would also make recommendations concerning any form of apology and compensation to begin the long delayed process of atonement for slavery.

Congresswoman Jackson Lee believes that through legislation, resolutions, news, and litigation, Congress is moving closer to making more strides in the movement toward reparations.

The U.S. has a history of and has set a precedent for providing reparations to several groups, including Japanese Americans and victims of the Jewish Holocaust, who have suffered their own respective challenges as a group.

People of African descent were enslaved and experienced some of the worst ordeals imaginable through the barbaric institution of slavery and should be looked at no different than any other group, in that they have experienced their own set of unique challenges and issues.

From a historical perspective, approximately 4,000,000 Africans and their descendants were enslaved in the United States and colonies that became the United States from 1619 to 1865. The institution of slavery was constitutionally and statutorily sanctioned by the Government of the United States from 1789 through 1865. African Americans continue to suffer debilitating economic, educational, and health hardships, including but not limited to, having nearly 1,000,000 Black people incarcerated, an unemployment rate that is more than twice the current White unemployment rate, and an average of less than 1⁄16 of the wealth of White families, a disparity which has worsened, not improved over time.

While a focus has been made on highlighting the social effects of slavery and segregation, its continuing economic implications remain largely ignored by mainstream analysis. These economic issues are the root cause of many critical issues in the African American community today, such as education, healthcare and criminal justice policy, including policing practices. The call for reparations represents a commitment to entering a constructive dialogue on the role of slavery and racism in shaping present-day conditions in our community and American society.

Congresswoman Jackson Lee points out that despite the progress that has been made in this country, including the election of the first American President of African descent, the legacy of slavery still lingers heavily in this nation. She believes this bill, which seeks to establish a Commission to examine the moral and social implications of slavery, is both relevant and crucial to restoring trust in governmental institutions in many communities, especially during a time where there are many reoccurring issues that affect members of the African American communities in ways that they don’t affect other communities.

“Today there are more people at the table — more activists, more scholars, more CEO’s, more state and local officials, and more Members of Congress,” said Congresswoman Jackson Lee. “I believe that H.R. 40 is a crucial piece of legislation because it goes beyond exploring the economic implications of slavery and segregation. Though the times and circumstances may change, the principle problem of slavery continues to weigh heavily on this country. A federal commission can help us reach into this dark past and bring us into a brighter future.”

This article appeared in the Houston Forward Times. 

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Activism

Oakland Post: Week of May 21 – 27, 2025

The printed Weekly Edition of the Oakland Post: Week of May 21 – 27, 2025

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Activism

OPINION: Your Voice and Vote Impact the Quality of Your Health Care

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare. 

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Rhonda M. Smith.
Rhonda M. Smith.

By Rhonda M. Smith, Special to California Black Media Partners

Shortly after last year’s election, I hopped into a Lyft and struck up a conversation with the driver. As we talked, the topic inevitably turned to politics. He confidently told me that he didn’t vote — not because he supported Donald Trump, but because he didn’t like Kamala Harris’ résumé. When I asked what exactly he didn’t like, he couldn’t specifically articulate his dislike or point to anything specific. In his words, he “just didn’t like her résumé.”

That moment really hit hard for me. As a Black woman, I’ve lived through enough election cycles to recognize how often uncertainty, misinformation, or political apathy keep people from voting, especially Black voters whose voices are historically left out of the conversation and whose health, economic security, and opportunities are directly impacted by the individual elected to office, and the legislative branches and political parties that push forth their agenda.

That conversation with the Lyft driver reflects a troubling surge in fear-driven politics across our country. We’ve seen White House executive orders gut federal programs meant to help our most vulnerable populations and policies that systematically exclude or harm Black and underserved communities.

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.

Medicaid, called Medi-Cal in California, doesn’t just cover care. It protects individuals and families from medical debt, keeps rural hospitals open, creates jobs, and helps our communities thrive. Simply put; Medicaid is a lifeline for 1 in 5 Black Americans. For many, it’s the only thing standing between them and a medical emergency they can’t afford, especially with the skyrocketing costs of health care. The proposed cuts mean up to 7.2 million Black Americans could lose their healthcare coverage, making it harder for them to receive timely, life-saving care. Cuts to Medicaid would also result in fewer prenatal visits, delayed cancer screenings, unfilled prescriptions, and closures of community clinics. When healthcare is inaccessible or unaffordable, it doesn’t just harm individuals, it weakens entire communities and widens inequities.

The reality is Black Americans already face disproportionately higher rates of poorer health outcomes. Our life expectancy is nearly five years shorter in comparison to White Americans. Black pregnant people are 3.6 times more likely to die during pregnancy or postpartum than their white counterparts.

These policies don’t happen in a vacuum. They are determined by who holds power and who shows up to vote. Showing up amplifies our voices. Taking action and exercising our right to vote is how we express our power.

I urge you to start today. Call your representatives, on both sides of the aisle, and demand they protect Medicaid (Medi-Cal), the Affordable Care Act (Covered CA), and access to food assistance programs, maternal health resources, mental health services, and protect our basic freedoms and human rights. Stay informed, talk to your neighbors and register to vote.

About the Author

Rhonda M. Smith is the Executive Director of the California Black Health Network, a statewide nonprofit dedicated to advancing health equity for all Black Californians.

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Activism

OPINION: Supreme Court Case Highlights Clash Between Parental Rights and Progressive Indoctrination

At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes — often embracing controversial discussions of human sexuality and gender identity.

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Craig J. DeLuz. Courtesy of Craig J. DeLuz.
Craig J. DeLuz. Courtesy of Craig J. DeLuz.

By Craig J. DeLuz, Special to California Black Media Partners

In America’s schools, the tension between parental rights and learning curricula has created a contentious battlefield.

In this debate, it is essential to recognize that parents are, first and foremost, their children’s primary educators. When they send their children to school — public or private — they do not surrender their rights or responsibilities. Yet, the education establishment has been increasingly encroaching on this vital paradigm.

A case recently argued before the Supreme Court regarding Maryland parents’ rights to opt out of lessons that infringe upon their religious beliefs epitomizes this growing conflict. This case, Mahmoud v. Taylor, is not simply about retreating from progressive educational mandates. It is fundamentally a defense of First Amendment rights, a defense of parents’ rights to be parents.

At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes, often embracing controversial discussions of human sexuality and gender identity. The parents argue that the subject matter is age-inappropriate, and the school board does not give parents the option to withdraw their children when those lessons are taught.

This case raises profound questions about the role of public education in a democratic society. In their fervent quest for inclusivity, some educators seem to have overlooked an essential truth: that the promotion of inclusivity should never infringe upon parental rights and the deeply held convictions that guide families of different faith backgrounds.

This matter goes well beyond mere exposure. It veers into indoctrination when children are repeatedly confronted with concepts that clash with their family values. 

“I don’t think anybody can read that and say: well, this is just telling children that there are occasions when men marry other men,” noted Justice Samuel Alito. “It has a clear moral message, and it may be a good message. It’s just a message that a lot of religious people disagree with.”

Justice Amy Coney Barrett raised a crucial point, noting that it is one thing to merely expose students to diverse ideas; it is quite another to present certain viewpoints as indisputable truths. By framing an ideology with the certainty of “this is the right view of the world,” educators risk indoctrination rather than enlightenment. This distinction is not merely academic; it speaks to the very essence of cultivating a truly informed citizenry.

Even Justice Elena Kagan expressed concern regarding the exposure of young children to certain materials in Montgomery County.

“I, too, was struck by these young kids’ picture books and, on matters concerning sexuality, I suspect there are a lot of non-religious parents who weren’t all that thrilled about this,” she said.

Justice John Roberts aptly questioned the practicality of expecting young children to compartmentalize their beliefs in the classroom.

“It is unreasonable to expect five-year-olds, still forming their worldviews, to reconcile lessons that conflict fundamentally with the teachings they receive at home,” he said.

As was noted in my previous commentary, “The Hidden Truth In The Battle Over Books In American Schools”, what lies at the heart of these debates is a moral disconnect between the values held by the majority of Americans and those promoted by the educational establishment. While the majority rightly argue that material containing controversial content of a sexual nature should have no place in our children’s classrooms, the education establishment continues to tout the necessity of exposing children to such content under the guise of inclusivity. This disregards the legitimate values held by the wider community.

Highlighted in this case that is before the Supreme Court is a crucial truth: parents must resolutely maintain their right to direct their children’s education, according to their values. This struggle is not simply a skirmish; it reflects a broader movement aimed at reshaping education by privileging a state-sanctioned narrative while marginalizing dissenting voices.

It is imperative that we assert, without hesitation, that parents are — and must remain — the primary educators of their children.

When parents enroll a child in a school, it should in no way be interpreted as a relinquishment of parental authority or the moral guidance essential to their upbringing. We must stand firm in defending parental rights against the encroaching ideologies of the education establishment.

About the Author

Craig J. DeLuz has almost 30 years of experience in public policy and advocacy. He has served as a member of The Robla School District Board of Trustees for over 20 years. He also currently hosts a daily news and commentary show called “The RUNDOWN.” You can follow him on X at @CraigDeLuz.

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