Commentary
COMMENTARY: The Agony and Normalcy of Gun Violence in America
When it comes to gun violence in America, it’s go big or get ignored. No one cares about the single victim. Unless there’s some strange twist, it won’t get the kind of media coverage that results in public outrage, with hundreds of people in the streets demanding that politicians take action.
Emil Guillermo
When it comes to gun violence in America, it’s go big or get ignored.
No one cares about the single victim.
Unless there’s some strange twist, it won’t get the kind of media coverage that results in public outrage, with hundreds of people in the streets demanding that politicians take action.
We saw it recently in Tennessee.
And that’s why I want to tell you about the boy known to his mother as “Thai-Thai.”
Thai Khin was a young Asian American you never heard of unless you live in Stockton, California.
Unlike many teens in high school thinking about college and their future, there will be no tomorrow for Khin.
Not like another former Stockton resident who is now the mayor of Oakland.
No, Thai Khin is a 17-year-old with a GoFundMe page — to help his family pay for his funeral.
Khin was shot and killed on Wednesday, April 12 during school hours.
It wasn’t a school shooting. It was school-adjacent.
Khin wasn’t in class at César Chávez High School. He was in a nearby Unity Park playing basketball with a buddy.
That’s when someone tried to rob his friend of the gold necklace around his neck.
The buddy was pistol-whipped; Khin stepped in and tried to stop the fight.
The perp reacted by taking out a gun and putting a bullet into Khin, who died later at a local hospital.
“He had this joy for life. He was always smiling, always cracking jokes,” Jennifer Khin, Thai’s aunt, told the Stockton newspaper. “That’s what he did. If you were around Thai, you were smiling and you were laughing.”
But this was no joke. And now Thai Khin is part of America’s sad legacy.
Another one.
One is a bad number for a gun story. Because a single-victim incident is just a statistic in the Gun Violence Archive.
I reached out to Khin’s family, but I haven’t heard back. I still wanted to write about Khin because an Asian American dying from a gunshot wound shouldn’t be considered normal in America.
And because Khin’s kind of shooting death shouldn’t be greeted with relative silence.
When an Asian American teenager is shot and killed, we all should notice.
But last Monday on the week Khin died, America was already “gunned out” with the Louisville bank shooting, where five were killed.
America paid attention to that.
Yet, how many of the victims in Louisville can we recall a week later?
Or even the Nashville Covenant school shooting on March 27 that claimed three 9-year-olds and three adults in Tennessee?
For that matter, how many of the victims do we remember from the Uvalde school shooting in Texas last year?
Do you recall any of these victims?
There are either too many, or not enough. That’s America’s short attention span.
It appears that the media’s preference is to cover the mass shootings in America. They’re the newsworthy ones.
Single shootings happen so frequently now they are not considered newsworthy.
In other words, it’s what’s normal in America.
When Thai Khin died last week, the Gun Violence Archive, which usually shows deaths within the last 72 hours, listed Khin as the 76th death between April 11 and April 14. I counted 395 people injured. And 104 deaths.
If it were 104 gun deaths in a single event, maybe we’d all finally take notice and force legislators to take action.
But spread the gun deaths out over 72 hours and 104 deaths sound few alarms in America.
Most of the deaths also don’t appear to be caused by a high-powered AR-15 style weapon.
Many were simple handguns.
And that’s why banning assault weapons shouldn’t be the sole remedy as we look for answers. We should be focusing on America’s love of violence.
A gun is just a tool.
We need to talk more about ending violence, period.
How do we do that as a society? Fund public meditation classes? Or public mediation? Teach people non-violent communication skills? And not just for adults but for teens like Thai Khin?
Those paths may be more fruitful than waiting for politicians to defeat the gun lobby.
Consider how this past weekend was the 16th anniversary of the Virginia Tech assault where 32 people were murdered — 27 students and five faculty members in 2007. The Asian American perp also died.
Since then, there has been some legislative action, including background checks, but does any of that really get to the root cause? It impacts the tool. It doesn’t solve the problem. Focusing merely on weapons alone keeps us from the peace we seek as a society.
What if we bypassed the gun lobby and tried to figure out what happens in our personal interactions before a gun, or any weapon, becomes the “go to” answer.
Until we can do that, we won’t solve a thing.
As I write, there were more shootings reported over the past weekend.
The mass shooting was in Dadeville, Ala., where four young people were gunned down at a Sweet 16 party. Corbin Dahmontrey Holston, 23; Marsiah Emmanuel Collins, 19; Philstavious Dowdell, 18; Shaunkivia (KeKe) Nicole Smith, 17. There were 32 others injured. The perp is still on the loose.
In Kansas City, Ralph Yarl, 16, is still alive. But when he rang the doorbell of the wrong house looking for his siblings, why did 84-year-old resident Andrew Lester reach for a .32 caliber handgun? Why didn’t he offer a welcoming hand and say hello?
Lester, white, said he saw Yarl, a Black boy, and was in fear for his life.
How do we fix the implicit bias on Lester’s part?
That’s where our efforts should be.
And it’s not just race. A young white female, Kaylin Gillis, 20, in rural upstate New York pulled into a driveway by mistake. As she left, the white resident Kevin Monahan fired two shots, one killing Gillis. Why was the gun his first and not last resort?
In those cases, at least the perps have been apprehended.
In Thai Khin’s case, the perp got away and is still on the loose.
Justice?
Nobody is even thinking about justice for Thai Khin.
Visit the GoFundMe page for Thai Khin: https://www.gofundme.com/f/thai-khin
NOTE: I will talk about this column and other matters on “Emil Amok’s Takeout,” my micro-talk show. Live @2p Pacific. Livestream on Facebook; my YouTube channel; and Twitter. Catch the recordings on www.amok.com.
Emil Guillermo is an independent journalist/commentator.
Activism
Oakland Post: Week of November 5 – 11, 2025
The printed Weekly Edition of the Oakland Post: Week of November 5 – 11, 2025
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Activism
Oakland Post: Week of October 29 – November 4, 2025
The printed Weekly Edition of the Oakland Post: Week of October 29 – November 4, 2025
To enlarge your view of this issue, use the slider, magnifying glass icon or full page icon in the lower right corner of the browser window.
Activism
Past, Present, Possible! Oakland Residents Invited to Reimagine the 980 Freeway
Organizers ask attendees coming to 1233 Preservation Park Way to think of the event as a “time portal”—a walkable journey through the Past (harm and flourishing), Present (community conditions and resilience), and Future (collective visioning).
By Randolph Belle
Special to The Post
Join EVOAK!, a nonprofit addressing the historical harm to West Oakland since construction of the 980 freeway began in 1968, will hold a block party on Oct. 25 at Preservation Park for a day of imagination and community-building from 10 a.m. to 4 p.m.
Organizers ask attendees coming to 1233 Preservation Park Way to think of the event as a “time portal”—a walkable journey through the Past (harm and flourishing), Present (community conditions and resilience), and Future (collective visioning).
Activities include:
- Interactive Visioning: Site mapping, 3-D/digital modeling, and design activities to reimagine housing, parks, culture, enterprise, and mobility.
- Story & Memory: Oral history circles capturing life before the freeway, the rupture it caused, and visions for repair.
- Data & Policy: Exhibits on health, environment, wealth impacts, and policy discussions.
- Culture & Reflection: Films, installations, and performances honoring Oakland’s creativity and civic power.
The site of the party – Preservation Park – itself tells part of the story of the impact on the community. Its stately Victorians were uprooted and relocated to the site decades ago to make way for the I-980 freeway, which displaced hundreds of Black families and severed the heart of West Oakland. Now, in that same space, attendees will gather to reckon with past harms, honor the resilience that carried the community forward, and co-create an equitable and inclusive future.
A Legacy of Resistance
In 1979, Paul Cobb, publisher of the Post News Group and then a 36-year-old civil-rights organizer, defiantly planted himself in front of a bulldozer on Brush Street to prevent another historic Victorian home from being flattened for the long-delayed I-980 Freeway. Refusing to move, Cobb was arrested and hauled off in handcuffs—a moment that landed him on the front page of the Oakland Tribune.
Cobb and his family had a long history of fighting for their community, particularly around infrastructure projects in West Oakland. In 1954, his family was part of an NAACP lawsuit challenging the U.S. Post Office’s decision to place its main facility in the neighborhood, which wiped out an entire community of Black residents.
In 1964, they opposed the BART line down Seventh Street—the “Harlem of the West.” Later, Cobb was deeply involved in successfully rerouting the Cypress Freeway out of the neighborhood after the Loma Prieta earthquake.
The 980 Freeway, a 1.6-mile stretch, created an ominous barrier severing West Oakland from Downtown. Opposition stemmed from its very existence and the national practice of plowing freeways through Black communities with little input from residents and no regard for health, economic, or social impacts. By the time Cobb stood before the bulldozer, construction was inevitable, and his fight shifted toward jobs and economic opportunity.
Fast-forward 45 years: Cobb recalled the story at a convening of “Super OGs” organized to gather input from legacy residents on reimagining the corridor. He quickly retrieved his framed Tribune front page, adding a new dimension to the conversation about the dedication required to make change. Themes of harm repair and restoration surfaced again and again, grounded in memories of a thriving, cohesive Black neighborhood before the freeway.
The Lasting Scar
The 980 Freeway was touted as a road to prosperity—funneling economic opportunity into the City Center, igniting downtown commerce, and creating jobs. Instead, it cut a gash through the city, erasing 503 homes, four churches, 22 businesses, and hundreds of dreams. A promised second approach to the Bay Bridge never materialized.
Planning began in the late 1940s, bulldozers arrived in 1968, and after years of delays and opposition, the freeway opened in 1985. By then, Oakland’s economic engines had shifted, leaving behind a 600-foot-wide wound that resulted in fewer jobs, poorer health outcomes, and a divided neighborhood. The harm of displacement and loss of generational wealth was compounded through redlining, disinvestment, drugs, and the police state. Many residents fled to outlying cities, while those who stayed carried forward the spirit of perseverance.
The Big Picture
At stake now is up to 67 acres of new, buildable land in Downtown West Oakland. This time, we must not repeat the institutional wrongs of the past. Instead, we must be as deliberate in building a collective, equitable vision as planners once were in destroying communities.
EVOAK!’s strategy is rooted in four pillars: health, housing, economic development, and cultural preservation. These were the very foundations stripped away, and they are what they aim to reclaim. West Oakland continues to suffer among the worst social determinants of health in the region, much of it linked to the three freeways cutting through the neighborhood.
The harms of urban planning also decimated cultural life, reinforced oppressive public safety policies, underfunded education, and fueled poverty and blight.
Healing the Wound
West Oakland was once the center of Black culture during the Great Migration—the birthplace of the Black Panther Party and home to the “School of Champions,” the mighty Warriors of McClymonds High. Drawing on that legacy, we must channel the community’s proud past into a bold, community-led future that restores connection, sparks innovation, and uplifts every resident.
Two years ago, Caltrans won a federal Reconnecting Communities grant to fund Vision 980, a community-driven study co-led by local partners. Phase 1 launched in Spring 2024 with surveys and outreach; Phase 2, a feasibility study, begins in 2026. Over 4,000 surveys have already been completed. This once-in-a-lifetime opportunity could transform the corridor into a blank slate—making way for accessible housing, open space, cultural facilities, and economic opportunity for West Oakland and the entire region.
Leading with Community
In parallel, EVOAK! is advancing a community-led process to complement Caltrans’ work. EVOAK! is developing a framework for community power-building, quantifying harm, exploring policy and legislative repair strategies, structuring community governance, and hosting arts activations to spark collective imagination. The goal: a spirit of co-creation and true collaboration.
What EVOAK! Learned So Far
Through surveys, interviews, and gatherings, residents have voiced their priorities: a healthy environment, stable housing, and opportunities to thrive. Elders with decades in the neighborhood shared stories of resilience, community bonds, and visions of what repair should look like.
They heard from folks like Ezra Payton, whose family home was destroyed at Eighth and Brush streets; Ernestine Nettles, still a pillar of civic life and activism; Tom Bowden, a blues man who performed on Seventh Street as a child 70 years ago; Queen Thurston, whose family moved to West Oakland in 1942; Leo Bazille who served on the Oakland City Council from 1983 to 1993; Herman Brown, still organizing in the community today; Greg Bridges, whose family’s home was picked up and moved in the construction process; Martha Carpenter Peterson, who has a vivid memory of better times in West Oakland; Sharon Graves, who experienced both the challenges and the triumphs of the neighborhood; Lionel Wilson, Jr., whose family were anchors of pre-freeway North Oakland; Dorothy Lazard, a resident of 13th Street in the ’60s and font of historical knowledge; Bishop Henry Williams, whose simple request is to “tell the truth,” James Moree, affectionately known as “Jimmy”; the Flippin twins, still anchored in the community; and Maxine Ussery, whose father was a business and land owner before redlining.
EVOAK! will continue to capture these stories and invites the public to share theirs as well.
Beyond the Block Party
The 980 Block Party is just the beginning. Beyond this one-day event, EVOAK! Is building a long-term process to ensure West Oakland’s future is shaped by those who lived its past. To succeed, EVOAK! Is seeking partners across the community—residents, neighborhood associations, faith groups, and organizations—to help connect with legacy residents and host conversations.
980 Block Party Event Details
Saturday, Oct. 25
10 a.m. – 4 p.m.
Preservation Park, 1233 Preservation Park Way, Oakland, CA 94612
980BlockParty.org
info@evoak.org
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