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COMMENTARY: Who Gets the Ventilators?

NNPA NEWSWIRE — We must not forget the many ways that Black bodies were used for medical experiments, from the use of Black women’s genitalia to develop gynecology through the Tuskegee syphilis studies that lasted from 1932 through 1972. Black people’s lives have too often been white people’s experiments. It is not paranoid, but merely cautious, to wonder who will get the ventilators, and whose needs will be sidelined. Now the words “Black Lives Matter” take on a more pointed meaning.

Published

5 years ago

April 4, 2020

Oakland Post

Julianne Malveaux is an author and economist. Her latest project MALVEAUX! On UDCTV is available on youtube.com. For booking, wholesale inquiries or for more info visit www.juliannemalveaux.com

By Julianne Malveaux, NNPA Newswire Contributor

The “big and bad” United States is seeing its world dominance recede. We are being vanquished both by a virus and by the ignorance of the “Commander in Chief.” We now know that there are not enough tests to detect the coronavirus, nor enough ventilators to treat all of those who are ill. Medical professionals are talking openly about the choices they will make and the fact that some people will be judged more likely to survive than others.

Through which lens will these medical professionals decide who gets a ventilator? Will age be the only lens, advantaging a 30-year-old over an 80-year-old? Will there be other filters? Will a man with children get preference over a single woman? An author over a homeless person? A white person over a person of color? Medical professionals are being asked to choose and to judge. How will their conscious or unconscious bias play a role in their judgments?

The National Academy of Medicine describes itself as “an independent, nonprofit organization that works outside of government to provide unbiased and authoritative advice to decision-makers and the public” On its website, it acknowledges “evidence of racial and ethnic disparities in health care.” Will this evidence influence the distribution of ventilators?

People will need these ventilators to breathe. They may need them for weeks, not days. Some will survive, and some won’t. The survival rate is a function of the bizarre avoidance our so-called leaders make decisions about this pandemic. But who will be saved? An innocent infant or the despot who lives in the house that enslaved people built?

Dr. Dorothy Irene Height was 98 when she died in 2010. She was productive until her final days. In her own words, she was “dressed and in her right mind” until the end. Would the doctor choosing who got a ventilator see the history contained in that precious black body? Or would he make choices based on stereotypes? I know that by Black 92-year-old mama, disabled by a stroke, still gives her children strength and love, smiles, and sharp reprimands (yes, the lady hit me when I used profanity in her presence. Whose life would I trade that for?)

We must not forget the many ways that Black bodies were used for medical experiments, from the use of Black women’s genitalia to develop gynecology through the Tuskegee syphilis studies that lasted from 1932 through 1972. Black people’s lives have too often been white people’s experiments. It is not paranoid, but merely cautious, to wonder who will get the ventilators, and whose needs will be sidelined. Now the words “Black Lives Matter” take on a more pointed meaning.

This coronavirus illustrates our nation’s faultlines by class race and gender. The coronavirus also refutes the notion of our nation’s exceptionalism. The United States just ain’t all that, despite our “greatest” rhetoric. We are stumbling compared to other countries – Italy, China, Spain – who have attempted, generously, to show us the way forward.

One of the populations I’ve heard very little about is incarcerated people. How do you socially distance when you are confined, with another person, in a small cell? Given our collective disdain for the incarcerated, will an incarcerated person with coronavirus have a chance?

Incarcerated people aren’t the only people at risk. All marginalized people are, in one way or another, at risk. Ventilators cost between $25,000 and $50,000 and even more when there is competition to obtain them. Will hospitals with limited resources be able to obtain ventilators? Those who are income-challenged are more likely to go to hospitals that are under-resourced. Lower-income people are at greater risk and have less access to quality health care.

The coronavirus will hit princes and paupers, members of Congress and members of the clergy, computer whizzes and those who don’t have computers. We may all be at risk from the coronavirus, but class, race, and gender will likely determine who has the best chance at recovery. We can’t call ourselves “great” unless we are fair. Will everyone have a chance to recover from this virus?

Julianne Malveaux is an author and economist. Her latest project MALVEAUX! On UDCTV is available on youtube.com. For booking, wholesale inquiries or for more info visit www.juliannemalveaux.com

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COMMENTARY: COVID-19, the View Across Black America

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OP-ED: The Illusion of Allyship. White Women, Your Yard Signs Mean Nothing to Me

NNPA NEWSWIRE – “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.

Published

2 weeks ago

November 9, 2024

Oakland Post

Political yard signs can symbolize intentions and allegiance. But this year, they’ve also symbolized betrayal. During this general election, Black women were led to believe that more White women would stand with us. Exit polls, however, told a different story. Despite overwhelming displays of support, more White women still chose to vote for the convicted felon, reality TV star, and rapist. White women answered the call but left us hanging at the polls.

A Familiar Disappointment

I live in DeKalb County, Georgia, and the abundance of Harris-Walz yard signs could’ve fooled me. But I’ve seen this before, back when Stacey Abrams ran for governor. White women showed up, put up signs, attended rallies, knocked on doors, and phone-banked. Yet, when it came time to vote, they let us down—not once but twice. I’ve been here for over 15 years, and if there’s one thing I know, it’s that political signs are symbols without weight.

In every election, I’ve talked with White women. Most aren’t the primary earners in their families and vote along party lines, aligning with the preferences of their fathers and husbands. These conversations reveal a reluctance to break from tradition, even when their votes affect women and certainly when their votes impact the lives of people who look like me.

The Illusion of Solidarity—Symbols Are Not Enough

On social media, I’m seeing White women posting pictures of blue bracelets to “prove” they didn’t vote for Trump. “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.

I’ve seen Black Lives Matter signs and black squares posted on Instagram to “prove” support for Black people, but we now know that was a lie, too. Will those same people who claimed Black lives mattered now take down their Harris-Walz signs and show their true selves?

Navigating these truths is a daily struggle for me—professionally and socially. White women often misuse their privilege, supporting us only when it’s convenient. Seeing overqualified Black women sabotaged or abandoned by White women at critical moments is a constant emotional challenge. It’s exhausting to live with this reality, especially when solidarity seems like something they pick up and discard at will.

One clever campaign ad from Harris-Walz that spoke directly to White women. “Your Vote, Your Choice” emphasized that their vote was private—independent of their household situation. Another was from Olivia Howell Dreizen, the “Vote Without Fear” campaign, which empowered women to consider the greater impact of their choices. But it seems many still couldn’t choose the roadmap to freedom—even when it was handed to them.

A Call for Action Beyond Words

White women, I want to believe you care, but actions speak louder than yard signs, bracelets, or Instagram posts. Show up in our communities, advocate in your workplaces, and stand up to dismantle the structures that uphold white supremacy. Only through real action will we know where you stand.

If you choose not to act, we see you—and we know exactly where you stand. Good luck these next four years.

Disclaimer: The views and opinions expressed in this article do not necessarily reflect the official policy or position of BlackPressUSA.com or the National Newspaper Publishers Association.

Oakland Post

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Supernova Parenting Conference Empowers Over 100 Parents with Resources for Neurodivergence and Mental Health

The inaugural Supernova Parenting Conference was co-hosted by Natasha Nelson, known as Supernova Momma, and Yolanda Walker, founder of Parenting Decolonized. It brought together over 100 parents, caregivers, and educators dedicated to fostering understanding and support for neurodivergent children and mental health challenges. The conference provided invaluable resources, expert insights, and a collaborative space for […]

Published

2 weeks ago

November 7, 2024

BlackPressUSA.com

The event featured a variety of workshops, panel discussions, and keynote speeches from leading experts in neurodiversity and mental health. Attendees left with practical tools and strategies to enhance their parenting journeys, emphasizing the importance of understanding and supporting the unique needs of neurodivergent children.

“While the conference was a tremendous success, we believe that our work doesn’t end here,” said Natasha Nelson. “It’s crucial to continue providing ongoing support and resources for parents as they navigate this important journey. We want to ensure families can access the tools they need long after the conference.”

To extend the momentum generated at the conference, Natasha and Yolanda are excited to announce the launch of the Supernova Parenting Community. This membership-based initiative aims to offer a safe and supportive environment for parents and caregivers to continue their growth as conscious parents.

Membership is available for as little as $5 a month via Patreon, making it accessible for all families seeking support.

“We know that parenting can be a challenging journey, especially when navigating neurodivergence and mental health issues,” Yolanda Walker added. “Our goal is to build a community where parents feel seen, heard, and supported. We hope you’ll join us in this vital work.”

For more information about the Supernova Parenting Community and to sign up for membership, please visit supernovaparenting.org