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COVID-19: Black Churches Employ Innovation to Worship During a Pandemic

NNPA NEWSWIRE — Many Black churches are using conference calls, Facebook Live, Instagram, YouTube and other video conferencing technologies to hold services. A serious complicating factor for all churches is the inability to pass the collection plate. The revenue collected every Sunday pays salaries and the mortgage at many Black churches. Online fundraising has become an answer but for many churches, in-person cash donations are more effective.

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Dr. Willard Maxwell Jr., who is the pastor of the New Beech Grove Baptist Church in Newport News, Virginia, found another way to bring his flock together on March 29. Maxwell held service standing at a podium in the parking lot outside of the church. He livestreamed the service live on Facebook. Many parishioners stood outside of their cars during service while others sat and listened.

By Lauren Victoria Burke, NNPA Newswire Contributor

Black churches in America have faced the challenges of wars, arson and racism written into the law.

Following several slave revolts, including Nat Turner’s Rebellion in 1831, Virginia passed a law that required that a white person be present during service. The COVID-19 pandemic has presented an unprecedented challenge for Black churches which, in part, is financial.

In the wake of a killer pandemic impacting all businesses and local travel, African American churches across the U.S. have been forced to be innovative and make quick adjustments to hold services. 

Paul James, pastor of CareView Community Church in Lansdowne, Pa, told the media that, “counterintuitive to most churches, especially the Black church… where we’re just glad to get together because of how hard life has been historically for us here in America. Church has been a safe place for us. It’s been a safe harbor. Now here we are faced with the inability to come together.”

On the first Sunday of the COVID-19 crisis in America, March 15, many churches either held service or cancelled it, as the initial news of the seriousness of the pandemic was just becoming public. President Trump declared a national emergency on March 13, just two days beforehand. 

Now, weeks later, many Black churches are using conference calls, Facebook Live, Instagram, YouTube and other video conferencing technologies to hold services. A serious complicating factor for all churches is the inability to pass the collection plate. The revenue collected every Sunday pays salaries and the mortgage at many Black churches. Online fundraising has become an answer but for many churches, in-person cash donations are more effective.

The importance of faith and the church for African Americans in America is unquestioned. Church has not only been a place of worship but a refuge in times of trouble. It has been a meeting place away from white racism and oppression. Black church pastors provided almost all of the key players in the civil rights movement. The church was the headquarters and meeting place for planning and organizing in the African American struggle for freedom. In many Black communities the church is the rock and community cornerstone, particularly for seniors. 

Dr. Willard Maxwell Jr., who is the pastor of the New Beech Grove Baptist Church in Newport News, Virginia, found another way to bring his flock together on March 29. Maxwell held service standing at a podium in the parking lot outside of the church. He livestreamed the service live on Facebook. Many parishioners stood outside of their cars during service while others sat and listened. 

Dr. Chris Carter had service in church observing the “six feet apart rule.” Members of the choir at his church, New Hope Baptist Church in Hampton, Va. sang six feet apart from each other and were shown on a Facebook livestream. Both churches already had livestreams every Sunday but now the technology is essential for service in a way it had not been in the past.

On Sunday, March 29, President Trump extended the period for federal guidelines to deal with the deadly COVID-19 pandemic to April 30, 2020 — which would be after Easter Sunday — arguably the biggest gathering of churchgoers of the year.

The numbers of COVID-19 deaths continue to rise. In New York City, officials are currently setting up a field hospital in Central Park. That unthinkable scene was matched by the city setting up a hospital inside the Jacob Javitz Center on the West Side of Manhattan.

At Brookdale Hospital Medical Center in Brooklyn, New York, a makeshift morgue was set up in a large trailer, after the hospital morgue, which typically can accommodate twenty bodies, quickly filled to capacity. Black churches and other institutions are now forced to plan for the unknown.

What history has taught us is that nothing has ever stopped the institution of the Black church. But COVID-19 is one of its most difficult challenges to date. 

Lauren Victoria Burke is an independent journalist for NNPA and the host of the podcast BURKEFILE. She is also a political strategist as Principal of Win Digital Media LLC. She may be contacted at LBurke007@gmail.com and on twitter at @LVBurke

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OP-ED: The Illusion of Allyship. White Women, Your Yard Signs Mean Nothing to Me

NNPA NEWSWIRE – “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.

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Political yard signs can symbolize intentions and allegiance. But this year, they’ve also symbolized betrayal. During this general election, Black women were led to believe that more White women would stand with us. Exit polls, however, told a different story. Despite overwhelming displays of support, more White women still chose to vote for the convicted felon, reality TV star, and rapist. White women answered the call but left us hanging at the polls.

A Familiar Disappointment

I live in DeKalb County, Georgia, and the abundance of Harris-Walz yard signs could’ve fooled me. But I’ve seen this before, back when Stacey Abrams ran for governor. White women showed up, put up signs, attended rallies, knocked on doors, and phone-banked. Yet, when it came time to vote, they let us down—not once but twice. I’ve been here for over 15 years, and if there’s one thing I know, it’s that political signs are symbols without weight.

In every election, I’ve talked with White women. Most aren’t the primary earners in their families and vote along party lines, aligning with the preferences of their fathers and husbands. These conversations reveal a reluctance to break from tradition, even when their votes affect women and certainly when their votes impact the lives of people who look like me.

The Illusion of Solidarity—Symbols Are Not Enough

On social media, I’m seeing White women posting pictures of blue bracelets to “prove” they didn’t vote for Trump. “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.

I’ve seen Black Lives Matter signs and black squares posted on Instagram to “prove” support for Black people, but we now know that was a lie, too. Will those same people who claimed Black lives mattered now take down their Harris-Walz signs and show their true selves?

Navigating these truths is a daily struggle for me—professionally and socially. White women often misuse their privilege, supporting us only when it’s convenient. Seeing overqualified Black women sabotaged or abandoned by White women at critical moments is a constant emotional challenge. It’s exhausting to live with this reality, especially when solidarity seems like something they pick up and discard at will.

One clever campaign ad from Harris-Walz that spoke directly to White women. “Your Vote, Your Choice” emphasized that their vote was private—independent of their household situation. Another was from Olivia Howell Dreizen, the “Vote Without Fear” campaign, which empowered women to consider the greater impact of their choices. But it seems many still couldn’t choose the roadmap to freedom—even when it was handed to them.

A Call for Action Beyond Words

White women, I want to believe you care, but actions speak louder than yard signs, bracelets, or Instagram posts. Show up in our communities, advocate in your workplaces, and stand up to dismantle the structures that uphold white supremacy. Only through real action will we know where you stand.

If you choose not to act, we see you—and we know exactly where you stand. Good luck these next four years.

Disclaimer: The views and opinions expressed in this article do not necessarily reflect the official policy or position of BlackPressUSA.com or the National Newspaper Publishers Association.

 

 

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Supernova Parenting Conference Empowers Over 100 Parents with Resources for Neurodivergence and Mental Health

The inaugural Supernova Parenting Conference was co-hosted by Natasha Nelson, known as Supernova Momma, and Yolanda Walker, founder of Parenting Decolonized. It brought together over 100 parents, caregivers, and educators dedicated to fostering understanding and support for neurodivergent children and mental health challenges. The conference provided invaluable resources, expert insights, and a collaborative space for […]

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The inaugural Supernova Parenting Conference was co-hosted by Natasha Nelson, known as Supernova Momma, and Yolanda Walker, founder of Parenting Decolonized. It brought together over 100 parents, caregivers, and educators dedicated to fostering understanding and support for neurodivergent children and mental health challenges. The conference provided invaluable resources, expert insights, and a collaborative space for connection, marking a significant step toward creating a more inclusive parenting community.

The event featured a variety of workshops, panel discussions, and keynote speeches from leading experts in neurodiversity and mental health. Attendees left with practical tools and strategies to enhance their parenting journeys, emphasizing the importance of understanding and supporting the unique needs of neurodivergent children.

“While the conference was a tremendous success, we believe that our work doesn’t end here,” said Natasha Nelson. “It’s crucial to continue providing ongoing support and resources for parents as they navigate this important journey. We want to ensure families can access the tools they need long after the conference.”

To extend the momentum generated at the conference, Natasha and Yolanda are excited to announce the launch of the Supernova Parenting Community. This membership-based initiative aims to offer a safe and supportive environment for parents and caregivers to continue their growth as conscious parents.

Membership is available for as little as $5 a month via Patreon, making it accessible for all families seeking support.

“We know that parenting can be a challenging journey, especially when navigating neurodivergence and mental health issues,” Yolanda Walker added. “Our goal is to build a community where parents feel seen, heard, and supported. We hope you’ll join us in this vital work.”

For more information about the Supernova Parenting Community and to sign up for membership, please visit supernovaparenting.org

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Election Night on The Yard at Howard University

Election Night on The Yard at Howard University

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