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Death of Queen Elizabeth Ignites Debate on British Colonialism
NNPA NEWSWIRE — As the days passed after the Queen’s death there appeared to be a general consensus that respect, historic analysis and ceremony can go hand and hand. Several of the Black royal watchers in journalism, such as Zain Asher, blended commentary on the impact of British colonial history, Elizabeth’s specific cultural connections and the complex issues around why some revere the monarchy while others do not.
The post Death of Queen Elizabeth Ignites Debate on British Colonialism first appeared on BlackPressUSA.
By Lauren Victoria Burke, NNPA Newswire Contributor
With the death of Queen Elizabeth II at 96, tributes and reflection have been broadcast and written on. Her length of time in the spotlight was a contributing factor.
Queen Elizabeth’s time as the reigning monarch of England was 70 years and 214 days. It was the longest reign of any British monarch. Elizabeth had become a fixture in popular culture and a constant in the lives of many in Great Britain, whether in the background or as a much seen figure in the news.
But with Elizabeth’s death came a discussion around the meaning of the monarchy and whether history can separate the individual from what they represent in the position they hold. Many viewed Queen Elizabeth as a grandmotherly figure who transcended politics and was a symbol of continuity in a rapidly changing world.
But for individuals whose families endured hardships under British colonial rule the moments around the Queen’s death could not pass without critique. Some viewed Elizabeth as a sovereign ruling over all of the decisions made by England, even before 1952 when Elizabeth took the throne.
“I heard the chief monarch of a thieving raping genocidal empire is finally dying. May her pain be excruciating,” wrote Professor Uju Anya on twitter as news of the Queen’s death overtook the airways and social media.
“If anyone expects me to express anything but disdain for the monarch who supervised a government that sponsored the genocide that massacred and displaced half my family and the consequences of which those alive today are still trying to overcome, you can keep wishing upon a star,” wrote Professor Anya added in a second message.
Carnegie Mellon issued a relatively rare rebuke of a Professor from an institution they’re employed at. Even rarer: Twitter removed Anya’s first message from the platform. Many questioned the precedent for that and wondered what twitter rule was violated.
“We do not condone the offensive and objectionable messages posted by Uju Anya today on her personal social media account. Free expression is core to the mission of higher education, however, the views she shared absolutely do not represent the values of the institution, nor the standards of discourse we seek to foster.
Carnegie Mellon University, a private research university based in Pittsburgh.
“Today, there is a great controversy for this statement for survivors of British colonial rule. Her university publicly chastised this statement. Benjamin Franklin refused to address British demands for compensation for American Tories recounting the atrocities of the British,” wrote economist William Spriggs on Sept. 8.
Though there was discussion on many networks, starting with Roland Martin’s BlackStar Network, by the middle of the week, many watching the ceremonies as Elizabeth’s coffin traveled from Scotland to London reviewed her seven decades in the public eye differently.
“She meant different things to different people,” said royal correspondent Zain Asher, who is British Nigerian, on CNN during the ongoing coverage.
“Today, I paid my respects and signed a book of condolence at the British Embassy in Mogadishu — in memory of Her Majesty Queen Elizabeth II. During this time of grieving, I extend my deepest sympathies to His Majesty King Charles III and the Royal Family,” stated the Prime Minister of Somalia Hamza Abdi Barre.
As the days passed after the Queen’s death there appeared to be a general consensus that respect, historic analysis and ceremony can go hand and hand. Several of the Black royal watchers in journalism, such as Zain Asher, blended commentary on the impact of British colonial history, Elizabeth’s specific cultural connections and the complex issues around why some revere the monarchy while others do not.
Only time can tell whether Queen Elizabeth ll’s son, King Charles III, will be able to successfully reconcile those issues as well.
Lauren Victoria Burke is an independent investigative journalist and the host of the podcast BURKEFILE. She is a political analyst who appears regularly on #RolandMartinUnfiltered. She also publishes Black Virginia News. She may be contacted at LBurke007@gmail.com and on twitter at @LVBurke
The post Death of Queen Elizabeth Ignites Debate on British Colonialism first appeared on BlackPressUSA.
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OP-ED: The Illusion of Allyship. White Women, Your Yard Signs Mean Nothing to Me
NNPA NEWSWIRE – “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.
Political yard signs can symbolize intentions and allegiance. But this year, they’ve also symbolized betrayal. During this general election, Black women were led to believe that more White women would stand with us. Exit polls, however, told a different story. Despite overwhelming displays of support, more White women still chose to vote for the convicted felon, reality TV star, and rapist. White women answered the call but left us hanging at the polls.
A Familiar Disappointment
I live in DeKalb County, Georgia, and the abundance of Harris-Walz yard signs could’ve fooled me. But I’ve seen this before, back when Stacey Abrams ran for governor. White women showed up, put up signs, attended rallies, knocked on doors, and phone-banked. Yet, when it came time to vote, they let us down—not once but twice. I’ve been here for over 15 years, and if there’s one thing I know, it’s that political signs are symbols without weight.
In every election, I’ve talked with White women. Most aren’t the primary earners in their families and vote along party lines, aligning with the preferences of their fathers and husbands. These conversations reveal a reluctance to break from tradition, even when their votes affect women and certainly when their votes impact the lives of people who look like me.
The Illusion of Solidarity—Symbols Are Not Enough
On social media, I’m seeing White women posting pictures of blue bracelets to “prove” they didn’t vote for Trump. “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.
I’ve seen Black Lives Matter signs and black squares posted on Instagram to “prove” support for Black people, but we now know that was a lie, too. Will those same people who claimed Black lives mattered now take down their Harris-Walz signs and show their true selves?
Navigating these truths is a daily struggle for me—professionally and socially. White women often misuse their privilege, supporting us only when it’s convenient. Seeing overqualified Black women sabotaged or abandoned by White women at critical moments is a constant emotional challenge. It’s exhausting to live with this reality, especially when solidarity seems like something they pick up and discard at will.
One clever campaign ad from Harris-Walz that spoke directly to White women. “Your Vote, Your Choice” emphasized that their vote was private—independent of their household situation. Another was from Olivia Howell Dreizen, the “Vote Without Fear” campaign, which empowered women to consider the greater impact of their choices. But it seems many still couldn’t choose the roadmap to freedom—even when it was handed to them.
A Call for Action Beyond Words
White women, I want to believe you care, but actions speak louder than yard signs, bracelets, or Instagram posts. Show up in our communities, advocate in your workplaces, and stand up to dismantle the structures that uphold white supremacy. Only through real action will we know where you stand.
If you choose not to act, we see you—and we know exactly where you stand. Good luck these next four years.
Disclaimer: The views and opinions expressed in this article do not necessarily reflect the official policy or position of BlackPressUSA.com or the National Newspaper Publishers Association.
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Supernova Parenting Conference Empowers Over 100 Parents with Resources for Neurodivergence and Mental Health
The inaugural Supernova Parenting Conference was co-hosted by Natasha Nelson, known as Supernova Momma, and Yolanda Walker, founder of Parenting Decolonized. It brought together over 100 parents, caregivers, and educators dedicated to fostering understanding and support for neurodivergent children and mental health challenges. The conference provided invaluable resources, expert insights, and a collaborative space for […]
The inaugural Supernova Parenting Conference was co-hosted by Natasha Nelson, known as Supernova Momma, and Yolanda Walker, founder of Parenting Decolonized. It brought together over 100 parents, caregivers, and educators dedicated to fostering understanding and support for neurodivergent children and mental health challenges. The conference provided invaluable resources, expert insights, and a collaborative space for connection, marking a significant step toward creating a more inclusive parenting community.
The event featured a variety of workshops, panel discussions, and keynote speeches from leading experts in neurodiversity and mental health. Attendees left with practical tools and strategies to enhance their parenting journeys, emphasizing the importance of understanding and supporting the unique needs of neurodivergent children.
“While the conference was a tremendous success, we believe that our work doesn’t end here,” said Natasha Nelson. “It’s crucial to continue providing ongoing support and resources for parents as they navigate this important journey. We want to ensure families can access the tools they need long after the conference.”
To extend the momentum generated at the conference, Natasha and Yolanda are excited to announce the launch of the Supernova Parenting Community. This membership-based initiative aims to offer a safe and supportive environment for parents and caregivers to continue their growth as conscious parents.
Membership is available for as little as $5 a month via Patreon, making it accessible for all families seeking support.
“We know that parenting can be a challenging journey, especially when navigating neurodivergence and mental health issues,” Yolanda Walker added. “Our goal is to build a community where parents feel seen, heard, and supported. We hope you’ll join us in this vital work.”
For more information about the Supernova Parenting Community and to sign up for membership, please visit supernovaparenting.org
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Election Night on The Yard at Howard University
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