Government
Dedication of Tennessee Blue Book to 100th anniversary of 19th Amendment
NASHVILLE PRIDE — Tennessee played a pivotal role in ratifying the amendment giving women the right to vote. Tennessee Secretary of State Tre Hargett announced the 2019-2020 edition of the Tennessee Blue Book will be dedicated to the 100th anniversary of the ratification of the 19th Amendment granting women the right to vote.
Tennessee played a pivotal role in ratifying the amendment giving women the right to vote.
Tennessee Secretary of State Tre Hargett announced the 2019-2020 edition of the Tennessee Blue Book will be dedicated to the 100th anniversary of the ratification of the 19th Amendment granting women the right to vote.
“Tennessee played a pivotal role in ratifying the 19th Amendment to the U.S. Constitution, so it is appropriate to dedicate our state’s official historical reference, the Tennessee Blue Book, to this important milestone,” Hargett said. “During Women’s History Month, it’s important to remember the Women’s Suffrage Movement across the country, and especially here in Tennessee, which led to this significant moment in our nation’s history.”
Initially introduced to Congress in 1878, the 19th Amendment was not submitted to the states for ratification until 1919 and was ratified by three-fourths of the states a year later. Tennessee ratification on August 18, 1920 was the last state needed to amend the Constitution.
Published by the Secretary of State’s office once every two years, the Tennessee Blue Book serves as a state and government manual for Tennessee. It includes information on Tennessee state history and government, biographies of elected and appointed state officials, elections results, census data and more.
The Blue Book dedication will honor the continuous and unwavering effort by Tennessee suffragists and the significant role Tennessee played in guaranteeing all women the right to vote.
“One hundred years ago, a Tennessee legislator and his influential mother changed the course of history becoming one of the deciding votes in ratification of the 19th Amendment. It is only fitting we recognize Tennessee’s pivotal role in the suffrage movement with a commemorative edition of the definitive guide to Tennessee state government, the Tennessee Blue Book,” Tennessee Lt. Gov. Randy McNally (R-Oak Ridge) said. “I am grateful to the Office of the Secretary of State and its Division of Publications for putting together this special edition in honor of this important anniversary.”
“We are proud of Tennessee’s important role in ratifying the 19th Amendment to our U.S. Constitution and the decisive part our state played in the nation’s history,” said Tennessee House Speaker Glen Casada (R-Franklin). “I am pleased to join with Secretary Hargett to celebrate this remarkable development which led to women gaining the right to vote, and I stand with my Republican colleagues as we continue our work addressing the critical needs of all Tennessee.”
The 2019-20 Tennessee Blue Book will be a commemorative edition similar to the 2013-2014 edition dedicated to former University of Tennessee Lady Vols Coach Pat Summitt. The next edition will be published and ready for distribution in early 2020.
Black Women and Suffrage Movement

Anna Julia Cooper
The largest and best-known women’s suffrage group during the last quarter of the 19th century was the Woman’s Christian Temperance Union, (WCTU) founded in 1874. Their policies encouraged separate Black and White unions, but at least one White woman, Amelia Bloomer, campaigned against racism within the movement, and some Black women did rise to positions of prominence. Frances Harper, for one, was most effective in recruiting Black women to the cause and was eventually appointed to the national office.
Among Black women who were staunch suffragists was Anna Julia Cooper, best known for her statement: “Only the Black woman can say when and where I enter in the quiet undisputed dignity of my womanhood, without violence or special patronage. Then and there the whole Negro race enters with me.” Cooper was particularly effective in emphasizing to Black women that they required the ballot to counter the belief that “Black men’s” experiences and needs were the same as theirs.
Despite the racial divisions, Black women were collective in their courage in the fight for equality. Ida B. Wells-Barnett, the journalist who led an anti-lynching campaign in the late 19th century, organized the Alpha Suffrage Club among Black women in Chicago and brought members with her to participate in the 1913 suffrage parade in Washington, D.C. The organizers of the march asked that they walk at the end of the parade. She tried to get the White Illinois delegation to support her opposition of this segregation, but found few supporters.
They either would march at the end or not at all. Ida refused to march, but as the parade progressed, Ida emerged from the crowd and joined the White Illinois delegation, marching between two White supporters. She refused to comply with the segregation.
This article originally appeared in the Nashville Pride.
Activism
Oakland Post: Week of May 21 – 27, 2025
The printed Weekly Edition of the Oakland Post: Week of May 21 – 27, 2025

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Activism
OPINION: Your Voice and Vote Impact the Quality of Your Health Care
One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.

By Rhonda M. Smith, Special to California Black Media Partners
Shortly after last year’s election, I hopped into a Lyft and struck up a conversation with the driver. As we talked, the topic inevitably turned to politics. He confidently told me that he didn’t vote — not because he supported Donald Trump, but because he didn’t like Kamala Harris’ résumé. When I asked what exactly he didn’t like, he couldn’t specifically articulate his dislike or point to anything specific. In his words, he “just didn’t like her résumé.”
That moment really hit hard for me. As a Black woman, I’ve lived through enough election cycles to recognize how often uncertainty, misinformation, or political apathy keep people from voting, especially Black voters whose voices are historically left out of the conversation and whose health, economic security, and opportunities are directly impacted by the individual elected to office, and the legislative branches and political parties that push forth their agenda.
That conversation with the Lyft driver reflects a troubling surge in fear-driven politics across our country. We’ve seen White House executive orders gut federal programs meant to help our most vulnerable populations and policies that systematically exclude or harm Black and underserved communities.
One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.
Medicaid, called Medi-Cal in California, doesn’t just cover care. It protects individuals and families from medical debt, keeps rural hospitals open, creates jobs, and helps our communities thrive. Simply put; Medicaid is a lifeline for 1 in 5 Black Americans. For many, it’s the only thing standing between them and a medical emergency they can’t afford, especially with the skyrocketing costs of health care. The proposed cuts mean up to 7.2 million Black Americans could lose their healthcare coverage, making it harder for them to receive timely, life-saving care. Cuts to Medicaid would also result in fewer prenatal visits, delayed cancer screenings, unfilled prescriptions, and closures of community clinics. When healthcare is inaccessible or unaffordable, it doesn’t just harm individuals, it weakens entire communities and widens inequities.
The reality is Black Americans already face disproportionately higher rates of poorer health outcomes. Our life expectancy is nearly five years shorter in comparison to White Americans. Black pregnant people are 3.6 times more likely to die during pregnancy or postpartum than their white counterparts.
These policies don’t happen in a vacuum. They are determined by who holds power and who shows up to vote. Showing up amplifies our voices. Taking action and exercising our right to vote is how we express our power.
I urge you to start today. Call your representatives, on both sides of the aisle, and demand they protect Medicaid (Medi-Cal), the Affordable Care Act (Covered CA), and access to food assistance programs, maternal health resources, mental health services, and protect our basic freedoms and human rights. Stay informed, talk to your neighbors and register to vote.
About the Author
Rhonda M. Smith is the Executive Director of the California Black Health Network, a statewide nonprofit dedicated to advancing health equity for all Black Californians.
Activism
OPINION: Supreme Court Case Highlights Clash Between Parental Rights and Progressive Indoctrination
At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes — often embracing controversial discussions of human sexuality and gender identity.

By Craig J. DeLuz, Special to California Black Media Partners
In America’s schools, the tension between parental rights and learning curricula has created a contentious battlefield.
In this debate, it is essential to recognize that parents are, first and foremost, their children’s primary educators. When they send their children to school — public or private — they do not surrender their rights or responsibilities. Yet, the education establishment has been increasingly encroaching on this vital paradigm.
A case recently argued before the Supreme Court regarding Maryland parents’ rights to opt out of lessons that infringe upon their religious beliefs epitomizes this growing conflict. This case, Mahmoud v. Taylor, is not simply about retreating from progressive educational mandates. It is fundamentally a defense of First Amendment rights, a defense of parents’ rights to be parents.
At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes, often embracing controversial discussions of human sexuality and gender identity. The parents argue that the subject matter is age-inappropriate, and the school board does not give parents the option to withdraw their children when those lessons are taught.
This case raises profound questions about the role of public education in a democratic society. In their fervent quest for inclusivity, some educators seem to have overlooked an essential truth: that the promotion of inclusivity should never infringe upon parental rights and the deeply held convictions that guide families of different faith backgrounds.
This matter goes well beyond mere exposure. It veers into indoctrination when children are repeatedly confronted with concepts that clash with their family values.
“I don’t think anybody can read that and say: well, this is just telling children that there are occasions when men marry other men,” noted Justice Samuel Alito. “It has a clear moral message, and it may be a good message. It’s just a message that a lot of religious people disagree with.”
Justice Amy Coney Barrett raised a crucial point, noting that it is one thing to merely expose students to diverse ideas; it is quite another to present certain viewpoints as indisputable truths. By framing an ideology with the certainty of “this is the right view of the world,” educators risk indoctrination rather than enlightenment. This distinction is not merely academic; it speaks to the very essence of cultivating a truly informed citizenry.
Even Justice Elena Kagan expressed concern regarding the exposure of young children to certain materials in Montgomery County.
“I, too, was struck by these young kids’ picture books and, on matters concerning sexuality, I suspect there are a lot of non-religious parents who weren’t all that thrilled about this,” she said.
Justice John Roberts aptly questioned the practicality of expecting young children to compartmentalize their beliefs in the classroom.
“It is unreasonable to expect five-year-olds, still forming their worldviews, to reconcile lessons that conflict fundamentally with the teachings they receive at home,” he said.
As was noted in my previous commentary, “The Hidden Truth In The Battle Over Books In American Schools”, what lies at the heart of these debates is a moral disconnect between the values held by the majority of Americans and those promoted by the educational establishment. While the majority rightly argue that material containing controversial content of a sexual nature should have no place in our children’s classrooms, the education establishment continues to tout the necessity of exposing children to such content under the guise of inclusivity. This disregards the legitimate values held by the wider community.
Highlighted in this case that is before the Supreme Court is a crucial truth: parents must resolutely maintain their right to direct their children’s education, according to their values. This struggle is not simply a skirmish; it reflects a broader movement aimed at reshaping education by privileging a state-sanctioned narrative while marginalizing dissenting voices.
It is imperative that we assert, without hesitation, that parents are — and must remain — the primary educators of their children.
When parents enroll a child in a school, it should in no way be interpreted as a relinquishment of parental authority or the moral guidance essential to their upbringing. We must stand firm in defending parental rights against the encroaching ideologies of the education establishment.
About the Author
Craig J. DeLuz has almost 30 years of experience in public policy and advocacy. He has served as a member of The Robla School District Board of Trustees for over 20 years. He also currently hosts a daily news and commentary show called “The RUNDOWN.” You can follow him on X at @CraigDeLuz.
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