Activism

During Black History Month Don’t Forget David Fagen

It took the courage of humanity to take action like Fagen did. If you’ve never heard of this history, it’s not surprising. It’s one that runs counter to America’s white supremacist narrative. I was surprised that even my father, who was born under the American flag in the Philippines a few weeks after the U.S.-Philippine war started, had never heard anything about Fagen. That likely wasn’t taught in his colonized American school, where he learned English well enough to come to America in the 1920s as a colonized American national.

Published

3 years ago

February 15, 2023

Oakland Post

David Fagen was an African American born in Florida in 1875. It was after slavery, after the Civil War, and yet was there really much difference? You still had Blacks who were lynched, burned and murdered in the South. This was the reality for Fagen, who joined the segregated, all-Black 24th Infantry and was sent to fight Native Americans as a “Buffalo Soldier.” (Photo: Kulay Colorization Instagram)

By Emil Guillermo

Black history is American history is Asian American history.

Don’t let anyone tell you otherwise.

When the American is an African American in Asia, that’s a rich history worth contemplating.

If the name David Fagen doesn’t roll off your lips, or immediately come to mind, then remember it now. It’s a history lesson and a humanity lesson that bears repeating.

For the history buffs, Fagen was an African American born in Florida in 1875. It was after slavery, after the Civil War, and yet was there really much difference? You still had Blacks who were lynched, burned and murdered in the South.

This was the reality for Fagen, who joined the segregated, all-Black 24^th Infantry and was sent to fight Native Americans as a “Buffalo Soldier.”

His unit was so good that the Army sent them to Cuba for the Spanish American War. And then they were dispatched to the Philippines for what I’d rather call the U.S.-Philippine War, reserving the lead position to the aggressor.

The first shots were fired Feb. 4, 1899.

It was around that time that Fagen started hearing the “N” word being hurled about. But when he turned his head, the Filipinos turned their heads, too. The white officers were calling Filipinos the “N” word.

The “N” word as the “F” word?

That’s when the soul searching began for Fagen. How could any African American with integrity or empathy fight a white man’s war and turn his gun on another person of color fighting for freedom?

I don’t know how Fagen felt about the Native Americans he encountered in previous campaigns, but by the time he was in the jungles of the Philippines, he changed.

Fagen could no longer fight for the U.S. imperial army. He became one of 15 to 30 deserters among the four units of Buffalo soldiers.

And he was the only one known to have joined the Filipino freedom fighters of the U.S.-Philippine War.

Others felt what Fagen felt. One of my favorite Black history books is William Gatewood’s, “Smoked Yankees and the Struggle for Empire: Letters From Negro Soldiers, 1898-1902.”

The letters make the racist nature of the war clear and provide an understanding for Fagen’s defection.

Gatewood’s book includes letters written by African American soldiers and published in the U.S. by the Black ethnic press, such as the Boston Post, the Cleveland Gazette, and the American Citizen in Kansas City.

“I feel sorry for these people and all that have come under the control of the United States,” wrote Patrick Mason, a sergeant in Fagen’s 24th Infantry, in a letter to the Cleveland Gazette. “The first thing in the morning is ‘(N-word)’ and the last thing at night is ‘(N-word).’ You are right in your opinions. I must not say as much as I am a soldier.”

It took the courage of humanity to take action like Fagen did.

If you’ve never heard of this history, it’s not surprising. It’s one that runs counter to America’s white supremacist narrative.

I was surprised that even my father, who was born under the American flag in the Philippines a few weeks after the U.S.-Philippine war started, had never heard anything about Fagen. That likely wasn’t taught in his colonized American school, where he learned English well enough to come to America in the 1920s as a colonized American national.

All throughout the discrimination my father endured in the U.S. (anti-miscegenation, lack of opportunities in employment and housing), he found himself in the Black community. But he still was in the throes of colonial mentality. Generally, that’s known as an acceptance of the white narrative, as ‘one goes along to get along’ in society.

Coincidentally, I’m telling my father’s story live on stage on from Feb. 16 – March 4 at Frigid NYC, the New York Fringe Festival, at the Under St. Marks Theater. But you don’t necessarily have to be in New York to experience it. See it from home with a livestream ticket, available at Fringe.NYC (https://www.frigid.nyc/event/6897:338/).

Emil Guillermo is a veteran Northern California journalist, speaker and commentator. He’s at www.amok.com.

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Activism

OP-ED: AB 1349 Puts Corporate Power Over Community

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

Published

1 week ago

January 9, 2026

Oakland Post

Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

By Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

As a pastor, I believe in the power that a sense of community can have on improving people’s lives. Live events are one of the few places where people from different backgrounds and ages can share the same space and experience – where construction workers sit next to lawyers at a concert, and teenagers enjoy a basketball game with their grandparents. Yet, over the past decade, I’ve witnessed these experiences – the concerts, games, and cultural events where we gather – become increasingly unaffordable, and it is a shame.

These moments of connection matter as they form part of the fabric that holds communities together. But that fabric is fraying because of Ticketmaster/Live Nation’s unchecked control over access to live events. Unfortunately, AB 1349 would only further entrench their corporate power over our spaces.

Power over live events is concentrated in a single corporate entity, and this regime operates without transparency or accountability – much like a dictator. Ticketmaster controls 80 percent of first-sale tickets and nearly a third of resale tickets, but they still want more. More power, more control for Ticketmaster means higher prices and less access for consumers. It’s the agenda they are pushing nationally, with the help of former Trump political operatives, who are quietly trying to undo the antitrust lawsuit launched against Ticketmaster/Live Nation under President Biden’s DOJ.

That’s why I’m deeply concerned about AB 1349 in its current form. Rather than reining in Ticketmaster’s power, the bill risks strengthening it, aligning with Trump. AB 1349 gives Ticketmaster the ability to control a consumer’s ticket forever by granting Ticketmaster’s regime new powers in state law to prevent consumers from reselling or giving away their tickets. It also creates new pathways for Ticketmaster to discriminate and retaliate against consumers who choose to shop around for the best service and fees on resale platforms that aren’t yet controlled by Ticketmaster. These provisions are anti-consumer and anti-democratic.

California has an opportunity to stand with consumers, to demand transparency, and to restore genuine competition in this industry. But that requires legislation developed with input from the community and faith leaders, not proposals backed by the very company causing the harm.

Will our laws reflect fairness, inclusion, and accountability? Or will we let corporate interests tighten their grip on spaces that should belong to everyone? I, for one, support the former and encourage the California Legislature to reject AB 1349 outright or amend it to remove any provisions that expand Ticketmaster’s control. I also urge community members to contact their representatives and advocate for accessible, inclusive live events for all Californians. Let’s work together to ensure these gathering spaces remain open and welcoming to everyone, regardless of income or background.

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Oakland Post: Week of December 31, 2025 – January 6, 2026

The printed Weekly Edition of the Oakland Post: Week of – December 31, 2025 – January 6, 2026

Published

2 weeks ago

January 2, 2026

Oakland Post

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Activism

Big God Ministry Gives Away Toys in Marin City

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grow up.

Published

3 weeks ago

December 29, 2025

Oakland Post

From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.

By Godfrey Lee

Big God Ministries, pastored by David Hall, gave toys to the children in Marin City on Monday, Dec. 15, on the lawn near the corner of Drake Avenue and Donahue Street.

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grew up.

Around 75 parents and children were there to receive the presents, which consisted mainly of Gideon Bibles, Cat in the Hat pillows, Barbie dolls, Tonka trucks, and Lego building sets.

A half dozen volunteers from the Big God Ministry, including Donnie Roary, helped to set up the tables for the toy giveaway. The worship music was sung by Ruby Friedman, Keri Carpenter, and Jake Monaghan, who also played the accordion.

Big God Ministries meets on Sundays at 10 a.m. at the Mill Valley Community Center, 180 Camino Alto, Mill Valley, CA Their phone number is (415) 797-2567.