Crime
Faith-based groups need to do more to help ex-offenders with second chances
THE BIRMINGHAM TIMES — The faith-based community must speak with one voice in creating second chances for people released from prison.
By Ameera Steward
The faith-based community must speak with one voice in creating second chances for people released from prison, a group of panelists said during a discussion this month at the Church at Brook Hills.

[/media-credit] Jessica Haney looks on as Kenneth Tyrone King speaks during the program.
The Prison Fellowship and Offender Alumni Association of Alabama hosted the event, “Unlocking Second Chances” and talked about the significance of second chances and the role played by faith-based institutions.
Panelists were Kenneth Tyrone King, public relations director, Offender Alumni Association; Pastor Keith Stanley, founder of WorkFaith Birmingham; and Jessica Haney, author and Celebrate Recovery Ministry leader and CrossFit coach which recently became involved with Unlocking Second Chances. The panel was moderated by Brent Leatherwood, director of strategic partnerships, The Ethics & Religious Liberty Commission.
It’s powerful when people speak with one voice, Haney said.
“It shows love, it shows unity…when the whole church, meaning the body of Christ all over, if they would do and be who they say they are, we wouldn’t be having the struggle to begin with,” she said. “If you really think about it, we’re powerful, we have the power to combat this whole issue [of formerly incarcerated people not getting second chances] if we would all get on the same page and do the things that we’re called to do.”
She added that [the church]has the means to make such a difference if we (would be unified, if . . . “quit being afraid to be uncomfortable, get out there, [and] get messy.”
“Full-time” Life Of Drugs
Haney told part of her story and said her mother worked a lot and her dad had an addiction and with no supervision she started making bad choices, doing drugs and got married twice before she turned 17 and “lived a full time life of drug addiction.”

[/media-credit] Jessica Hanley
She was incarcerated several times for drugs beginning at 17. “I was junkie. I lived like a junkie, talked like a junkie, acted like a junkie.” That was the way it would always be, she was told.. “That was what was fed to me my years of trying to get help, that I’m always going to have this disease, that I’m always going to struggle…’you’re always going to have to deal with this, you’re never going to get over it, you’re never going to find freedom from it’ and I used that for a crutch my whole life to say well nobody expects anything any different out of me.”
While she was in jail at Ottawa County she went through the Substance Abuse Prevention Program (SAP) “and I was ready for real help and real change, and I met the Lord and people say ‘jail house religion,’ I don’t care what you call it, all I know is it was freedom for me. It was where my chains were broke, it was where I found what could truly sustain me because I had exhausted every other avenue possible. I tried everything else…and nothing worked until I found a true relationship with God.”
Early on in her recovery, Haney said she “messed up.” Her husband couldn’t reach her, so he called a neighbor, who happened to be the deacon of the church.
She said the deacon walked into her house, “looks at my mess, gets me up, makes me a pot of coffee and she talks to me.”
“She don’t talk to me about my mess, she don’t even mention the obvious chaos that’s visible to see. She tells me about her mess…and I thought this lady was perfect….I wanted to be her when I grew up. She was perfect in my eyes, but she let me know that ‘hey I’m not perfect either, I struggle in a different area. This is the area I struggle in,’” said Haney.
That one conversation changed her life and let her know, “I can do this too,” she said. Haney concluded by going back to a statement she felt needed to be reiterated, “we need to be real and we need to love people.”
“Love For One Another”
Stanley said it’s important for the church to speak with one voice.
He said Jesus taught about our love for one another “. . . we can display that love together for one another and those formerly incarcerated or those that are struggling with addictions …when we can come together as one voice . . . we display…the power of the gospel in a way that the world takes notice,” he said.

[/media-credit] Pastor Keith Stanley, founder of WorkFaith Birmingham.
The church needs to set the example, Stanley said.
“I think the people who are not believers often look at us and wonder if that Christianity is real why there is so much division in different church buildings,” he said. “And so when we lead those church buildings together we show love for one another, we care for brothers and sisters who have come to faith and Christ.”
King said, “ministry is involving, it’s intentional, it’s Jesus…breaking down barriers of culture, breaking down barriers of sexism . . . We’ve got to be intentional and we all speak with one voice whether it’s in Sylacauga, Birmingham, Tuscaloosa or Montgomery.”
This article originally appeared in The Birmingham Times.
Activism
Oakland Post: Week of May 21 – 27, 2025
The printed Weekly Edition of the Oakland Post: Week of May 21 – 27, 2025

To enlarge your view of this issue, use the slider, magnifying glass icon or full page icon in the lower right corner of the browser window.
Bo Tefu
California Assembly Passes Bill to Strengthen Penalties for Soliciting Minors
The revised version of Assembly Bill 379, authored by Assemblymember Maggy Krell (D-Sacramento), now allows prosecutors to file felony charges against adults who solicit sex from a 16 or 17-year-old, provided the accused is three or more years older than the minor. If the offender is within three years of the minor, the charge would remain a misdemeanor.

By Bo Tefu, California Black Media
The California State Assembly has agreed to amend a controversial bill that would increase penalties for adults who solicit sex from minors ages 16 or 17, following a wave of criticism from Republicans and concerns raised by Gov. Gavin Newsom.
The revised version of Assembly Bill 379, authored by Assemblymember Maggy Krell (D-Sacramento), now allows prosecutors to file felony charges against adults who solicit sex from a 16 or 17-year-old, provided the accused is three or more years older than the minor. If the offender is within three years of the minor, the charge would remain a misdemeanor.
“From a prosecutor’s standpoint, this bill strengthens California law and gives us the felony hammer to prosecute the creeps that are preying on teenagers,” Krell said in a statement supporting the amended bill.
The new amendments also include provisions for a state grant program aimed at improving the prosecution of human trafficking and sex trafficking cases, as well as a support fund for survivors partially funded by increased fines on businesses that enable or fail to address human trafficking.
The bill faced significant opposition last week after the Assembly removed a provision that would have treated solicitation of 16 and 17-year-olds as a felony for all offenders.
Activism
BOOK REVIEW: The Afterlife of Malcolm X
Betty Shabazz didn’t like to go to her husband’s speeches, but on that February night in 1965, he asked her to come with their daughters to the Audubon Ballroom in New York. Did Malcolm X sense that something bad would happen on that night? Surely. He was fully aware of the possibility, knowing that he’d been “a marked man” for months because of his very public break with the Nation of Islam.

By Terri Schlichenmeyer
Author: by Mark Whitaker, c.2025, Simon & Schuster, $30.99, 448 pages
Who will remember you in fifty years’ time?
A handful of friends – at least those who are still around – might recall you. Your offspring, grandkids, and greats, maybe people who stumble upon your tombstone. Think about it: who will remember you in 2075? And then read “The Afterlife of Malcolm X” by Mark Whitaker and learn about a legacy that still resonates a half-century later.
Betty Shabazz didn’t like to go to her husband’s speeches, but on that February night in 1965, he asked her to come with their daughters to the Audubon Ballroom in New York. Did Malcolm X sense that something bad would happen on that night? Surely. He was fully aware of the possibility, knowing that he’d been “a marked man” for months because of his very public break with the Nation of Islam.
As the news of his murder spread around New York and around the world, his followers and admirers reacted in many ways. His friend, journalist Peter Goldman, was “hardly shocked” because he also knew that Malcolm’s life was in danger, but the arrest of three men accused of the crime didn’t add up. It ultimately became Goldman’s “obsession.”
Malcolm’s co-writer for The Autobiography of Malcolm X, Alex Haley, quietly finished the book he started with Malcolm, and a small upstart publishing house snatched it up. A diverse group of magazines got in line to run articles about Malcolm X’s life, finally sensing that White America “’needed his voice even more than Blacks did.’”
But though Malcolm X was gone, he continued to leave an impact.
He didn’t live long enough to see the official founding of the Black Panther Party, but he was influential on its beginning. He never knew of the first Kwanzaa, or the triumphs of a convert named Muhammad Ali.
Malcolm left his mark on music. He influenced at least three major athletes.
He was a “touchstone” for a president …
While it’s true that “The Afterlife of Malcolm X” is an eye-opening book, one that works as a great companion to the autobiography, it’s also a fact that it’s somewhat scattered. Is it a look at Malcolm’s life, his legacy, or is it a “murder mystery”?
Turns out, it’s all three, but the storylines are not smooth. There are twists and tangents and that may take some getting used-to. Just when you’re immersed, even absorbed in this book, to the point where you forget about your surroundings, author Mark Whitaker abruptly moves to a different part of the story. It may be jarring.
And yet, it’s a big part of this book, and it’s essential for readers to know the investigation’s outcome and what we know today. It doesn’t change Malcolm X’s legacy, but it adds another frame around it.
If you’ve read the autobiography, if you haven’t thought about Malcolm X in a while, or if you think you know all there is to know, then you owe it to yourself to find “The Afterlife of Malcolm X.”
For you, this is a book you won’t easily forget.
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