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Fight Continues to Install Plaque Memorializing Madison County Lynchings

THE TENNESSEE TRIBUNE — The Jackson Madison County Community Remembrance Project will continue trying to install a plaque that would memorialize three lynchings which took place in the late 1800s in Madison County. The JMCCRP is a partnership with the Equal Justice Initiative that consists of Madison County and Jackson citizens. The coalition is focused currently on installing the plaque, despite the plaque having been voted down at a Madison County Commission meeting in June. 

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By Malorie Paine

JACKSON, TN — The Jackson Madison County Community Remembrance Project will continue trying to install a plaque that would memorialize three lynchings which took place in the late 1800s in Madison County. 

The JMCCRP is a partnership with the Equal Justice Initiative that consists of Madison County and Jackson citizens. The coalition is focused currently on installing the plaque, despite the plaque having been voted down at a Madison County Commission meeting in June. 

The plaque would provide information about the three known people and the events that took place on one side of the plaque, and on the other side, there would be information about lynchings that took place throughout America.

Dr. Cindy Boyles, JMCCRP project manager, said the plaque is meant to draw attention to the events so that others may research the events. The lynchings took place without due process, and it’s important to talk about that, Boyles said.

Though lynchings no longer take place, today’s society is still very much shaped by the historical inequalities that took place, she said.

“It impacts us today,” Boyles said. “In the United States, we’ve remained very silent about the impacts of slavery, the end of the Civil War, lynching and the Civil Rights Movement. Our silence really hasn’t worked for us. We may not have lynchings today, but we can clearly see the impacts of the lack of due process through mass incarcerations that we have today.”

Talking and learning about the events are the first step in the healing process, Boyles said.

“We tried to say if we don’t talk about it and we don’t look at it, and we put it under the rug, everything will get better, but everything has not gotten better,” Boyles said. “We still see racial divides between people, we still see economic and racial disparities between whites and African Americans and other minorities. If keeping quiet had worked, we really shouldn’t see any racial and economic disparity.”

The plaque would be funded through the EJI, Boyles said. This is part of a movement taking place across the South and other areas of the county, she said.

Dr. Liz Mayo, another JMCCRP member, said she was disappointed but not surprised that the Madison County Commission had voted against the installation at the County Courthouse. However, she feels the plaque is an important step in moving forward. Mayo said she was born and raised in West Tennessee, but did not learn about the lynchings that had taken place in Madison County until she was in graduate school at The University of Memphis.

“I’m a native West Tennessean, born and bred in this area, and this was not part of my K12 education,” Mayo said. “I wondered why did I not learn this when I was growing up. Why did it take me until graduate school to find this out?”

Mayo is an educator and says she makes it a point to talk about the history in her own classroom. 

“Students still in the South are not learning about the true history of what happened with lynch mobs in this region,” she said.

The plaque is important not just for remembrance but as a sort of recompense of the past to make amends, Mayo said.

“It’s also really powerful to say to someone ‘This happened to you, and I recognize it. We’re not going to bury it anymore and pretend it didn’t happen to your ancestors,” Mayo said.

Mayo believes it is her responsibility to acknowledge the past and work to change to future. She feels the historical plaque would be one way to begin that process.

“There’s a form of cultural gas lighting that occurs when we try to tell someone that racism is in the past and that it doesn’t matter anymore,” Mayo said. “Instead of doing that, if we own and say ‘You know what, my ancestors were awful to your ancestors, and I’m sorry for that. Even if I didn’t personally do it, I’m still benefitting from those things that occurred during those times and places that have kept underrepresented minorities down and have given me a leg up.’”

Mayo wants to see all people work together to change the trajectory of the future and move towards a less racist society through acknowledging and dealing with the past. 

The JMCCRP will work to determine other locations in Madison County that would also be appropriate for the historical plaque.

This article originally appeared in The Tennessee Tribune

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Activism

Four Bills Focus on Financial Compensation for Descendants of Enslaved People

This week, CBM examines four more bills in the package — each offering ways for Black Californians to receive restitution for past injustices — from housing assistance and reclamation of loss property to fairer pay and the establishment of a state agency charged with determining eligibility for reparations.

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Edward Henderson
California Black Media

Last week, California Black Media (CBM) provided an update on four bills in the California Legislative Black Caucus (CLBC) 2025 Road to Repair package.

The 16 bills in the Black Caucus’s 2025 “Road to Repair” package focus on “repairing the generational harms caused by the cruel treatment of African American slaves in the United States and decades of systemic deprivation and injustice inflicted upon Black Californians,” said the CLBC in a release.

This week, CBM examines four more bills in the package — each offering ways for Black Californians to receive restitution for past injustices — from housing assistance and reclamation of lost property to fairer pay and the establishment of a state agency charged with determining eligibility for reparations.

Here are summaries of these bills, information about their authors, and updates on how far each one has advanced in the legislative process.

Assembly Bill (AB) 57

AB 57, introduced by Assemblymember Tina McKinnor (D-Inglewood), would require that at least 10% of the monies in the state’s home purchase assistance fund be made available to applicants who meet the requirements for a loan under the home purchase assistance program and are descendants of formerly enslaved people.

The Assembly Judiciary Committee is currently reviewing the legislation.

Assembly Bill (AB) 62

AB 62, also introduced by McKinnor, would require the Office of Legal Affairs to review, investigate, and make specific determinations regarding applications from people who claim they are the dispossessed owners of property seized from them because of racially motivated eminent domain. The bill would define “racially motivated eminent domain” to mean when the state acquires private property for public use and does not provide just compensation to the owner, due in whole or in part, to the owner’s race.

AB 62 is currently under review in the Judiciary Committee. 

Senate Bill (SB) 464

 SB 464, introduced by Sen. Lola Smallwood-Cuevas (D-Los Angeles), aims to strengthen the existing civil rights laws in California concerning employer pay data reporting. The bill mandates that private employers with 100 or more employees submit annual pay data reports to the Civil Rights Department. These reports must include detailed demographic information — including race, ethnicity, sex, and sexual orientation — pertaining to their workforce distribution and compensation across different job categories. Furthermore, beginning in 2027, public employers will also be required to comply with these reporting requirements.

The Senate Committee on Labor, Public Employment, and Rules is currently reviewing SB 464. A hearing is expected to be held on April 23.

Senate Bill (SB) 518

SB 518, introduced by Sen. Akilah Weber Pierson (D-San Diego), establishes the Bureau for Descendants of American Slavery to address and remedy the lasting harms of slavery and the Jim Crow laws suffered by Black Californians.

SB 518 is under review in the Senate Judiciary Committee. A hearing is expected to be held on April 22.

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Arts and Culture

BOOK REVIEW: Love, Rita: An American Story of Sisterhood, Joy, Loss, and Legacy

When Bridgett M. Davis was in college, her sister Rita was diagnosed with lupus, a disease of the immune system that often left her constantly tired and sore. Davis was a bit unfazed, but sympathetic to Rita’s suffering and also annoyed that the disease sometimes came between them. By that time, they needed one another more than ever.

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Love Rita Book Cover. Courtesy of Harper.
Love Rita Book Cover. Courtesy of Harper.

By Terri Schlichenmeyer

Author: Bridgett M. Davis, c.2025, Harper, $29.99, 367 Pages

Take care.

Do it because you want to stay well, upright, and away from illness. Eat right, swallow your vitamins and hydrate, keep good habits and hygiene, and cross your fingers. Take care as much as you can because, as in the new book, “Love, Rita” by Bridgett M. Davis, your well-being is sometimes out of your hands.

It was a family story told often: when Davis was born, her sister, Rita, then four years old, stormed up to her crying newborn sibling and said, ‘Shut your … mouth!’

Rita, says Davis, didn’t want a little sister then. She already had two big sisters and a neighbor who was somewhat of a “sister,” and this baby was an irritation. As Davis grew, the feeling was mutual, although she always knew that Rita loved her.

Over the years, the sisters tried many times not to fight — on their own and at the urging of their mother — and though division was ever present, it eased when Rita went to college. Davis was still in high school then, and she admired her big sister.

She eagerly devoured frequent letters sent to her in the mail, signed, “Love, Rita.”

When Davis was in college herself, Rita was diagnosed with lupus, a disease of the immune system that often left her constantly tired and sore. Davis was a bit unfazed, but sympathetic to Rita’s suffering and also annoyed that the disease sometimes came between them. By that time, they needed one another more than ever.

First, they lost their father. Drugs then invaded the family and addiction stole two siblings. A sister and a young nephew were murdered in a domestic violence incident. Their mother was devastated; Rita’s lupus was an “added weight of her sorrow.”

After their mother died of colon cancer, Rita’s lupus took a turn for the worse.

“Did she even stand a chance?” Davis wrote in her journal.

“It just didn’t seem possible that she, someone so full of life, could die.”

Let’s start here: once you get past the prologue in “Love, Rita,” you may lose interest. Maybe.

Most of the stories that author Bridgett M. Davis shares are mildly interesting, nothing rare, mostly commonplace tales of growing up in the 1960s and ’70s with a sibling. There are a lot of these kinds of stories, and they tend to generally melt together. After about fifty pages of them, you might start to think about putting the book aside.

But don’t. Not quite yet.

In between those everyday tales, Davis occasionally writes about being an ailing Black woman in America, the incorrect assumptions made by doctors, the history of medical treatment for Black people (women in particular), attitudes, and mythologies. Those passages are now and then, interspersed, but worth scanning for.

This book is perhaps best for anyone with the patience for a slow-paced memoir, or anyone who loves a Black woman who’s ill or might be ill someday. If that’s you and you can read between the lines, then “Love, Rita” is a book to take in carefully.

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Activism

Faces Around the Bay: Author Karen Lewis Took the ‘Detour to Straight Street’

“My life has been a roller-coaster with an unlimited ride wristband! I was raised in Berkeley during the time of Ron Dellums, the Black Panthers, and People’s Park. I was a Hippie kid, my Auntie cut off all our hair so we could wear  the natural styles like her and Angela Davis.

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Karen Lewis. Courtesy photo.
Karen Lewis. Courtesy photo.

By Barbara Fluhrer

I met Karen Lewis on a park bench in Berkeley. She wrote her story on the spot.

“My life has been a roller-coaster with an unlimited ride wristband! I was raised in Berkeley during the time of Ron Dellums, the Black Panthers, and People’s Park. I was a Hippie kid, my Auntie cut off all our hair so we could wear  the natural styles like her and Angela Davis.

I got married young, then ended up getting divorced, raising two boys into men. After my divorce, I had a stroke that left me blind and paralyzed. I was homeless, lost in a fog with blurred vision.

Jesus healed me! I now have two beautiful grandkids. At 61, this age and this stage, I am finally free indeed. Our Lord Jesus Christ saved my soul. I now know how to be still. I lay at his feet. I surrender and just rest. My life and every step on my path have already been ordered. So, I have learned in this life…it’s nice to be nice. No stressing,  just blessings. Pray for the best and deal with the rest.

Nobody is perfect, so forgive quickly and love easily!”

Lewis’ book “Detour to Straight Street” is available on Amazon.

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