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Homeiletics in Service: Retired pastor serves a different ‘congregation’ on Easter – Memphis’ homeless
NNPA NEWSWIRE — During Holy Week, I was excited about the choices I had to worship in celebrating the resurrection of our Lord Jesus the Christ. For the first time in my ministry, I did not have a waiting congregation to hear of the victory of Resurrection Morning. I retired from pastoring in 2018 and now I am free to worship wherever the Holy Spirit leads me.
By Dr. L. LaSimba M. Gray Jr., Special to The New Tri-State Defender
In the early stages of my development in ministry, I listened intently to the words and advice of the elders.
One nugget of wisdom that stuck with me was: “I would rather see a sermon any day than to hear a sermon.” I gathered from that statement that a sermon is better thought of as a verb than a noun.
My own beloved father, the Rev. Leo M. Gray Sr., told me as I wrestled with my calling, “Son, every tub has to sit on its own bottom.” I gleaned from that statement that every minister must be accountable for his or her own actions, choices and decisions.
During Holy Week, I was excited about the choices I had to worship in celebrating the resurrection of our Lord Jesus the Christ. For the first time in my ministry, I did not have a waiting congregation to hear of the victory of Resurrection Morning. I retired from pastoring in 2018 and now I am free to worship wherever the Holy Spirit leads me.
All week as I navigated the streets of Memphis, I saw individuals standing on corners, asleep on benches at bus stops and sitting in parks. They had two things in common: they were hungry and homeless. As I contemplated a strategy to help, I heard the words of my pastor, the late Rev. Dr. Benjamin L. Hooks.
“What compelled me to help that man was this reality: but for the grace of God I could be the one begging for bread,” Dr. Hooks had said of his own encounter with a man begging for food on the street.
I thought about how a thankful person should be motivated to take actions to relieve the suffering of another. In the Greek language, such action is called charity.
I resolved that I would not attend a worship service on Resurrection Morning. Rather, I would go to those individuals I had seen all week and share with them the “Good News” – that God had not forgotten them.
I would not take a Bible nor hymn book, but food for their hungry bodies as proof God cares for the last, the least and the lost.
I ended up at a well-known fast food restaurant that was running an Easter Special: two pieces of chicken, honey and a biscuit for $3. The restaurant filled my order for 25 boxes.
Exiting with intentions of getting back to Beale Street, I saw four men and a woman sitting on the north corner of the parking lot. Their eyes were fixed on me and I could not pass them by. I offered them a box in honor of Easter and they gladly accepted.
One by one they began to tell of others they knew were hungry. I looked up and saw a stream of men running to us from the Union Mission. Within minutes I had passed out the 25 boxes. But what about those on Beale Street?
I returned to the restaurant and placed a second order for 20 boxes. While my order was being filled, I went to converse with my newfound “congregation.” I thanked them for allowing me to bless them with food. They began to bless me and praise God for the food.
One young man testified that he had awakened with one concern: “Where would I get a meal? And then you showed up. God bless you.”
When my second order was ready, I drove deeper into the downtown area. Along the route, I passed out boxes of food in honor of “Easter.” I made it to Beale Street and in Handy Park my “congregation” was waiting.
I left Beale Street and made my way to the eastern edge of the city to feed my “congregation” that has been devastated by the opioid crisis. These young people, for the most part, are victims of the rogue pharmaceutical manufacturing of pain medication.
I ran out of boxes and was able to find another restaurant with the “finger licking good chicken” and placed my third order. Then I returned to my waiting “congregation” to spread the good news.
After I had passed out the last box, I felt a moving spirit of altruism, thanksgiving and joy. Normally when I do not attend church, there is feeling of guilt. However, on Resurrection Morning 2019 there was no such feeling. A particular hymn came to mind: “Only what you do for Christ will last.”
Then I recalled the late Dr. Charles Dinkins, the legendary pastor of First Baptist Church Lauderdale, and his admonition: “Preach young man the gospel of Jesus Christ and use words if you must.”
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Remembering George Floyd
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OP-ED: Oregon Bill Threatens the Future of Black Owned Newspapers and Community Journalism
BLACKPRESSUSA NEWSWIRE — Nearly half of Oregon’s media outlets are now owned by national conglomerates with no lasting investment in local communities. According to an OPB analysis, Oregon has lost more than 90 news jobs (and counting) in the past five years. These were reporters, editors and photographers covering school boards, investigating corruption and telling community stories, until their jobs were cut by out-of-state corporations.

By Dr. Benjamin F. Chavis, Jr.
President and CEO, National Newspaper Publishers Association
For decades, The Skanner newspaper in Portland, the Portland Observer, and the Portland Medium have served Portland, Oregon’s Black community and others with a vital purpose: to inform, uplift and empower. But legislation now moving through the Oregon Legislature threatens these community news institutions—and others like them.
As President and CEO of the National Newspaper Publishers Association (NNPA), which represents more than 255 Black-owned media outlets across the United States—including historic publications like The Skanner, Portland Observer, and the Portland Medium—l believe that some Oregon lawmakers would do more harm than good for local journalism and community-owned publications they are hoping to protect.
Oregon Senate Bill 686 would require large digital platforms such as Google and Meta to pay for linking to news content. The goal is to bring desperately needed support to local newsrooms. However, the approach, while well-intentioned, puts smaller, community-based publications at a future severe financial risk.
We need to ask – will these payments paid by tech companies benefit the journalists and outlets that need them most? Nearly half of Oregon’s media outlets are now owned by national conglomerates with no lasting investment in local communities. According to an OPB analysis, Oregon has lost more than 90 news jobs (and counting) in the past five years. These were reporters, editors, and photographers covering school boards, investigating corruption, and telling community stories, until their jobs were cut by out-of-state corporations.
Legislation that sends money to these national conglomerate owners—without the right safeguards to protect independent and community-based outlets—rewards the forces that caused this inequitable crisis in the first place. A just and inclusive policy must guarantee that support flows to the front lines of local journalism and not to the boardrooms of large national media corporations.
The Black Press exists to fill in the gaps left by larger newsrooms. Our reporters are trusted messengers. Our outlets serve as forums for civic engagement, accountability and cultural pride. We also increasingly rely on our digital platforms to reach our audiences, especially younger generations—where they are.
We are fervently asking Oregon lawmakers to take a step back and engage in meaningful dialogue with those most affected: community publishers, small and independent outlets and the readers we serve. The Skanner, The Portland Observer, and The Portland Medium do not have national corporate parents or large investors. And they, like many smaller, community-trusted outlets, rely on traffic from search engines and social media to boost advertising revenue, drive subscriptions, and raise awareness.
Let’s work together to build a better future for Black-owned newspapers and community journalism that is fair, local,l and representative of all Oregonians.
Dr. Benjamin F. Chavis Jr., President & CEO, National Newspaper Publishers Association
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Hate and Chaos Rise in Trump’s America
BLACKPRESSUSA NEWSWIRE — Tactics ranged from local policy manipulation to threats of violence. The SPLC documented bomb threats at 60 polling places in Georgia, traced to Russian email domains.

By Stacy M. Brown
Black Press USA Senior National Correspondent
The Southern Poverty Law Center has identified 1,371 hate and antigovernment extremist groups operating across the United States in 2024. In its latest Year in Hate & Extremism report, the SPLC reveals how these groups are embedding themselves in politics and policymaking while targeting marginalized communities through intimidation, disinformation, and violence. “Extremists at all levels of government are using cruelty, chaos, and constant attacks on communities and our democracy to make us feel powerless,” said SPLC President Margaret Huang. The report outlines how hard-right groups aggressively targeted diversity, equity, and inclusion (DEI) initiatives throughout 2024. Figures on the far right falsely framed DEI as a threat to white Americans, with some branding it a form of “white genocide.” After the collapse of Baltimore’s Francis Scott Key Bridge, a former Utah legislator blamed the incident on DEI, posting “DEI = DIE.”
Tactics ranged from local policy manipulation to threats of violence. The SPLC documented bomb threats at 60 polling places in Georgia, traced to Russian email domains. Similar threats hit Jewish institutions and Planet Fitness locations after far-right social media accounts attacked them for trans-inclusive policies. Telegram, which SPLC describes as a hub for hate groups, helped extremists cross-recruit between neo-Nazi, QAnon, and white nationalist spaces. The platform’s lax moderation allowed groups like the Terrorgram Collective—designated terrorists by the U.S. State Department—to thrive. Militia movements were also reorganized, with 50 groups documented in 2024. Many, calling themselves “minutemen,” trained in paramilitary tactics while lobbying local governments for official recognition. These groups shared personnel and ideology with white nationalist organizations.
The manosphere continued to radicalize boys and young men. The Fresh & Fit podcast, now listed as a hate group, promoted misogyny while mocking and attacking Black women. Manosphere influencers used social media algorithms to drive youth toward male-supremacy content. Turning Point USA played a key role in pushing white nationalist rhetoric into mainstream politics. Its leader Charlie Kirk claimed native-born Americans are being replaced by immigrants, while the group advised on Project 2025 and organized Trump campaign events. “We know that these groups build their power by threatening violence, capturing political parties and government, and infesting the mainstream discourse with conspiracy theories,” said Rachel Carroll Rivas, interim director of the SPLC’s Intelligence Project. “By exposing the players, tactics, and code words of the hard right, we hope to dismantle their mythology and inspire people to fight back.”
Click here for the full report or visit http://www.splcenter.org/resources/guides/year-hate-extremism-2024.
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