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IN MEMORIAM: John Gary Williams maintained music in his heart, despite tragedy, trials
NNPA NEWSWIRE — …but his work will live on. Filmmaker John Hubbell’s documentary, which includes new music from John Gary Williams, is expected to be released in 2020. And Scott Bomar will have recordings that the two made when Williams would stop by Bomar’s Electraphonic Studios.
By Lee Eric Smith, The New Tri-State Defender
lesmith@tsdmemphis.com
In an alternate reality, one where John Gary Williams wasn’t called up to go to Vietnam, he might have become a soul music icon, a household name mentioned alongside Marvin Gaye, Al Green or Otis Redding.
But as news spread of Williams’ death at his Memphis home at the age of 73, friends and loved ones spoke of how he persevered through trials and tribulations – with a song forever in his heart.
“My mother called and said, ‘You’ve been drafted.’ Why couldn’t they draft a winehead or junkie?” Williams says in “A World Gone Mad: The Trials of John Gary Williams,” a forthcoming documentary about his life.
“Why me?”
‘Our passion was music’
TSD freelance photographer Tyrone P. Easley remembered Williams bursting out into song as they both rode the 31 Crosstown bus to Booker T. Washington High School. “He’d sit in the back and sing,” Easley said. “I always admired him.”
At BTW, Williams, Julius E. Green, William Brown and Robert Phillips were known as The Emeralds – perhaps no coincidence in that green is a school color.
“Our passion was music. That’s all we had,” Williams says in the film. “We were singing in the men’s room to get that echo. I said, ‘Man, if we’re going to do this, let’s do it big.”
By 1965, the group now known as The Mad Lads had scored their first hit with “Don’t Have to Shop Around.” And while they didn’t have chart-topping success, a string of solid R&B hits followed: “I Want Someone” and “Patch My Heart” among them. The Mad Lads toured with Gladys Knight, Stevie Wonder, The Temptations and “every major artist that was out there. And we held our own, too,” Williams reflected.
Then, in late 1966, Uncle Sam came calling.
“Here was a young man singing love songs for Stax who was swooped of the stage of the Apollo Theater and put into the jungle with a rifle,” said documentary filmmaker John Hubbell. “Not exactly his style.”
In Vietnam, Williams served on a long-range reconnaissance patrol – witnessing and experiencing all the horrors of war up close. Like so many Vietnam vets, the war left deep mental and emotional scars that would haunt him for years.
“I just wanted to go to Vietnam and get it over with,” Williams said. “But a lot of the things I saw – the killings, the mistreatment of the Vietnam people – it was just too much for me, man.”
But it was a random encounter with a Vietnamese man that would shape Williams’ life after he returned.
“One day, a villager pointed at his skin and pointed at me, saying, ‘Same thing, you,’” Williams said. “I could see the similarities between the way that guy was treated and the way I was treated as a black man in America.”
“He came back from Vietnam very anti-violence,” Hubbell added. “John was more about justice than race. He didn’t advocate violence in any way.”
Williams’ older brother Richard noticed a change, too.
“My brother was always kind of deep and smart, but he was fun loving,” said Richard Williams, 74. “When he went to Vietnam, to me, he became more serious about life. I think that’s why he joined the Invaders. He wanted to change the conditions of our people here in Memphis and throughout the country.”
A Mad Lad, an Invader, a felon
After Vietnam, Williams rejoined the Mad Lads, who scored a few more modest hits. But he also had several friends who were involved with The Invaders, a black empowerment group. He became passionate about achieving justice for African Americans, wearing an odd pair of hats for a while – lead singer of the Mad Lads and Minister of Defense for the Invaders.
“John was drawn to that activism because he was representative of a group of African Americans who felt the pace of change wasn’t fast enough,” Hubbell said. “The ‘minister-driven’ civil rights movement wasn’t fast enough. He was one of the people saying, ‘Our people need swifter justice.’”
But misfortune wasn’t finished with Williams. In February 1969, he was implicated in the shooting of a Memphis police officer. In Hubbell’s footage, he tells the story of a cousin and another young man standing in the street with guns, saying they were planning on shooting some police.
“I didn’t shoot no police officer,” Williams said, speaking directly to Hubbell’s camera. “All the way up to the very last minute, I tried to discourage them. But they insisted. So, I said I’m leaving, man. I’m gone, I’m outta here. And before I could get back to where my car was parked, the shots rang out.
“From the moment I heard that sound, I knew that was the beginning of the end of my career – and me,” he concluded. “And when I got out of jail, things actually got worse.”
‘The Whole World Is Going Crazy’
By 1973, Williams had served his time in the shooting and was still looking to make music. His solo album, John Gary Williams, was critically acclaimed and thanks to Stax’s business problems, a commercial flop.
“It was an incredible solo album,” said Scott Bomar of The Bo-keys, who recorded with Williams later in his life. “I think it’s one of the greatest albums in the Stax library.”
Like other crooners of the day, Williams blended social commentary with a hopeful, upbeat track on his song, “The Whole Damn World Is Going Crazy:”
It takes my breath away/To see people live from day to day
Without respect for each other, without love for their brothers
Stax folded in 1975.
“My label was dead, my career was dead, and my life just spun out of control,” Williams reflected. “By all indications, I should be dead, in prison, a junkie or the insane asylum or someplace. But I’m not.
“I still have something to contribute,” he said. “People who believe in me. People who remember who I am.”
The comeback
It was in 2003, while Bomar was working on The Bo-Keys debut album The Royal Sessions, that he met Williams. A lot of other Stax alumni too.
“When word got out that we were making that record at Royal Studios, all kinds of people dropped by,” Bomar said. “It was like a reunion. John Gary was right there in the middle.”
Before long, Bomar had invited Williams to perform featured vocals in various live sets. “To sing again is to feel again,” Williams said. “And I’m also a survivor – trying to get back to being me.”
Along the way, Bomar’s admiration grew.
“He became like a father figure to me,” Bomar said. He was very supportive of the music I was doing. It meant a lot coming from him. I considered him a wise person and it meant a lot to have his blessing and approval for what I was doing with our music.”
And despite earning a reputation for sage wisdom and generosity, Williams still wrestled with his personal demons – sometimes with Hubbell’s camera rolling.
“For him, it was about becoming a better person,” Hubbell said. “He realized there was more to life than being a singer. We talked about some of the deepest darkest stuff of his life. He believed he could be a better person.”
Music fades out
Richard Williams remembered a bid whist party that he, his wife and John Gary attended. “He and my wife ran everyone off the card table,” Richard recalled. “We had good times about three or four weeks ago.”
But as John Gary Williams’ health deteriorated over the past several weeks, he lost his voice – and gradually, his will to live, said Richard Williams, his brother.
“His smile was gone. His drive to stay alive was gone. I could see it in his eyes,” Richard Williams said. “(John Gary) was quick-witted and jovial. But after they announced he would be on hospice . . . He tried to fight it, but as time went on, I could see he was tired.
“He told me he had made peace with his God,” Richard said. “I think he was ready to go.”
But his work will live on. Hubbell’s documentary, which includes new music from Williams, is expected to be released in 2020. And Bomar will have recordings that the two made when Williams would stop by Bomar’s Electraphonic Studios.
“It’s going to be something I can listen to, to take me back to when he was still here and we were in the creative process together,” Bomar said. “When you’re in studio, the outside world is closed off, there’s no concept of time. That’s the beauty of a recording and that’s what will be nice about having that moment with him.
“And I know he enjoyed doing it and making those recordings,” Bomar added. “Experiencing that creative joy with him . . . that means a lot.”
Williams is survived by his wife, Trenni Williams; five daughters; two sons; two brothers; 11 grandchildren and six great-grandchildren.
#NNPA BlackPress
OP-ED: The Illusion of Allyship. White Women, Your Yard Signs Mean Nothing to Me
NNPA NEWSWIRE – “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.
Political yard signs can symbolize intentions and allegiance. But this year, they’ve also symbolized betrayal. During this general election, Black women were led to believe that more White women would stand with us. Exit polls, however, told a different story. Despite overwhelming displays of support, more White women still chose to vote for the convicted felon, reality TV star, and rapist. White women answered the call but left us hanging at the polls.
A Familiar Disappointment
I live in DeKalb County, Georgia, and the abundance of Harris-Walz yard signs could’ve fooled me. But I’ve seen this before, back when Stacey Abrams ran for governor. White women showed up, put up signs, attended rallies, knocked on doors, and phone-banked. Yet, when it came time to vote, they let us down—not once but twice. I’ve been here for over 15 years, and if there’s one thing I know, it’s that political signs are symbols without weight.
In every election, I’ve talked with White women. Most aren’t the primary earners in their families and vote along party lines, aligning with the preferences of their fathers and husbands. These conversations reveal a reluctance to break from tradition, even when their votes affect women and certainly when their votes impact the lives of people who look like me.
The Illusion of Solidarity—Symbols Are Not Enough
On social media, I’m seeing White women posting pictures of blue bracelets to “prove” they didn’t vote for Trump. “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.
I’ve seen Black Lives Matter signs and black squares posted on Instagram to “prove” support for Black people, but we now know that was a lie, too. Will those same people who claimed Black lives mattered now take down their Harris-Walz signs and show their true selves?
Navigating these truths is a daily struggle for me—professionally and socially. White women often misuse their privilege, supporting us only when it’s convenient. Seeing overqualified Black women sabotaged or abandoned by White women at critical moments is a constant emotional challenge. It’s exhausting to live with this reality, especially when solidarity seems like something they pick up and discard at will.
One clever campaign ad from Harris-Walz that spoke directly to White women. “Your Vote, Your Choice” emphasized that their vote was private—independent of their household situation. Another was from Olivia Howell Dreizen, the “Vote Without Fear” campaign, which empowered women to consider the greater impact of their choices. But it seems many still couldn’t choose the roadmap to freedom—even when it was handed to them.
A Call for Action Beyond Words
White women, I want to believe you care, but actions speak louder than yard signs, bracelets, or Instagram posts. Show up in our communities, advocate in your workplaces, and stand up to dismantle the structures that uphold white supremacy. Only through real action will we know where you stand.
If you choose not to act, we see you—and we know exactly where you stand. Good luck these next four years.
Disclaimer: The views and opinions expressed in this article do not necessarily reflect the official policy or position of BlackPressUSA.com or the National Newspaper Publishers Association.
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Supernova Parenting Conference Empowers Over 100 Parents with Resources for Neurodivergence and Mental Health
The inaugural Supernova Parenting Conference was co-hosted by Natasha Nelson, known as Supernova Momma, and Yolanda Walker, founder of Parenting Decolonized. It brought together over 100 parents, caregivers, and educators dedicated to fostering understanding and support for neurodivergent children and mental health challenges. The conference provided invaluable resources, expert insights, and a collaborative space for […]
The inaugural Supernova Parenting Conference was co-hosted by Natasha Nelson, known as Supernova Momma, and Yolanda Walker, founder of Parenting Decolonized. It brought together over 100 parents, caregivers, and educators dedicated to fostering understanding and support for neurodivergent children and mental health challenges. The conference provided invaluable resources, expert insights, and a collaborative space for connection, marking a significant step toward creating a more inclusive parenting community.
The event featured a variety of workshops, panel discussions, and keynote speeches from leading experts in neurodiversity and mental health. Attendees left with practical tools and strategies to enhance their parenting journeys, emphasizing the importance of understanding and supporting the unique needs of neurodivergent children.
“While the conference was a tremendous success, we believe that our work doesn’t end here,” said Natasha Nelson. “It’s crucial to continue providing ongoing support and resources for parents as they navigate this important journey. We want to ensure families can access the tools they need long after the conference.”
To extend the momentum generated at the conference, Natasha and Yolanda are excited to announce the launch of the Supernova Parenting Community. This membership-based initiative aims to offer a safe and supportive environment for parents and caregivers to continue their growth as conscious parents.
Membership is available for as little as $5 a month via Patreon, making it accessible for all families seeking support.
“We know that parenting can be a challenging journey, especially when navigating neurodivergence and mental health issues,” Yolanda Walker added. “Our goal is to build a community where parents feel seen, heard, and supported. We hope you’ll join us in this vital work.”
For more information about the Supernova Parenting Community and to sign up for membership, please visit supernovaparenting.org
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Election Night on The Yard at Howard University
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