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Inside the BMA’s Galleries and Exhibitions: Africa to the Americas
BIRMINGHAM TIMES — The Birmingham Museum of Art (BMA)—located at 2000 Rev. Abraham Woods Jr. Blvd., Birmingham, AL 35203—has more than 27,000 paintings, sculptures, prints, drawings, and decorative pieces representing diverse cultures: Asian, European, African, American, Pre-Columbian, Native American, and others.
By Erica Wright
The Birmingham Museum of Art (BMA)—located at 2000 Rev. Abraham Woods Jr. Blvd., Birmingham, AL 35203—has more than 27,000 paintings, sculptures, prints, drawings, and decorative pieces representing diverse cultures: Asian, European, African, American, Pre-Columbian, Native American, and others.
It also houses an extensive Contemporary Art Gallery and features a broad range of special exhibitions, including the currently running “Barbie: Dreaming of a Female Future” (Aug. 10, 2019 through Jan. 26, 2020, in the Arrington Gallery) and the soon to come “Ways of Seeing: Portrait” (Aug. 31, 2019, through March 8, 2020, in the Bohorfoush Gallery).
Here’s a closer look at some of the BMA’s galleries.
Contemporary Art
Contemporary art is defined as the art of today, produced by artists who are living in the 21st century. At the BMA, the contemporary art collections consist of artworks created after the 1970s up to today.
In the contemporary gallery, located on the first floor of the museum, hangs a large portrait of Birmingham-born artist Kerry James Marshall’s “School of Beauty, School of Culture.” The piece depicts a scene of black males and females in a beauty school, but its meaning is far more complex. It is a setting, familiar to most African Americans, that not only teaches a trade but also educates its clientele about African American culture through fellowship.
“When I was going through the permanent collection, I was very much thinking about the artists I know, love, and am familiar with, and then the different themes I’ve observed having been here in Birmingham,” said Hallie Ringle, the BMA’s Hugh Paul Curator of Contemporary Art, who has been in the Magic City since October 2018.
The work of prominent African American artists, many of whom hail from Birmingham and across the state of Alabama, are important in the gallery, said Ringle, who is responsible for planning exhibitions and caring for the permanent art collections.
“There are so many artists from Birmingham that I think are incredibly significant, like Joe Minter. We have his ‘Reparations Now’ piece; it’s a new acquisition,” she said. “I want to think about what labor meant. What does it mean to spend your whole life working for something, especially when that labor isn’t always visible or isn’t always credited? … I kept thinking about those things in terms of Birmingham. We see all these things happening around us, but who actually does [the work] and what does this mean in terms of a larger society?”
Aside from the “School of Beauty, School of Culture” and “Reparations Now” pieces, the Contemporary Art gallery features many other notable pieces, including a portrait of activist and Birmingham native Angela Davis titled “Revolutionary” by Wadsworth A. Jarrell. Words from her speeches—struggle, resist, black, beautiful, revolution—swirl around her and emanate from her hair.
In selecting works that will be displayed in the gallery, Ringle’s goal is to bring people closer to the artists.
“I want to recognize how they experience art wherever they are,” she said. “Birmingham is a very creative city. … Maybe it’s in a sign that you’ve seen or a mural that you painted or whatever you do in your life that’s creative and artistic.”
In addition to considering how she can connect viewers to the piece or the audience, Ringle does extensive research when selecting works for the gallery.
“My process is a little different from that of my colleagues because the artists are living for the most part. One of my favorite things to do is work with living artists and make sure their dreams are executed in our galleries,” she said. “Sometimes I pick art that’s on the walls. Sometimes I might commission an artist to make something. Sometimes it’ll be a work in our collection that already exists. For the pieces that are currently in the gallery, I picked some pieces that already existed in our collection and built a show around them.
“[For instance], I started with ‘Reparations Now’ … [and] ‘School of Beauty, School of Culture.’ Then I included [pieces from] Amy Sherald, [who was commissioned to paint the official portrait of former First Lady Michelle Obama for the Smithsonian Institution’s National Portrait Gallery]. [Then I added the] Angela Davis [piece], and I was like, ‘Oh, my God, these don’t make any sense together.’ Then I thought, ‘What are these really about?’ Even though it’s not always apparent, Amy Sherald’s [‘All Things Bright and Beautiful’] looks like a portrait and is a portrait, but it’s also about childhood, who we see as children, and, as a society, what we are protecting these children from—that is labor, often invisible labor.”
African, Native-American and Pre-Columbian
The BMA’s African, Native American, and Pre-Columbian galleries are on the second floor. Art from the pre-Columbian era line the walls, along with sculptures, paintings, and traditional clothing from that era. Farther down, the African and Native American galleries feature similar works, as well as head masks and a section of African ceramics.
“The African ceramics … are pretty new. We acquired a big collection of 403 African pots, so we decided to open a brand new gallery dedicated to just that art form,” said Emily Hanna, PhD, senior curator of the Arts of Africa and the Americas. “It’s really beautiful. People love to just stop, sit, and watch the video [of African women making pottery] in that section.”
The BMA has about 2,000 works of African art, which is much more than what’s on display. Because the collection is so large, Hanna changes the gallery out about every six months or so. She does the same with the pre-Columbian and Native American galleries.
“Anything that is fabric, works on paper, anything that is light-sensitive has to be changed out often. You just can’t leave them out [because they] will fade,” said Hanna. “Some of our galleries don’t change out; the things that change are for special exhibitions. In my galleries, I try to keep things moving. I have enough textiles that if you come every three to four months, you’re going to see something different.”
Hanna considers visitors who haven’t seen these types of work before and how they can connect to them.
“People might have preconceptions about [certain works] if they haven’t had the chance to visit, so you have a really short opportunity to capture people’s interests and get them to read a label if they wander in,” she said. “Maybe they’re interested in the way something looks, but think about it: How much time will you give a label or really take to learn something?
“That’s the challenge: to create an installation that will attract someone to look at and learn about something. A lot of people who saw [the movie] ‘Black Panther’ are now very interested in textiles, costumes, clothing, architecture, and Afro-futurism. [We offer] a window for people to come in and see if what we have here is what they saw in the film.”
The Birmingham Museum of Art is open Tuesday through Saturday, from 10 a.m. to 5 p.m., and Sunday, from noon until 5 p.m. For more information, call 205-254-2565; visit www.artsbma.org; or follow on Facebook @Birmingham Museum of Art and on Twitter and Instagram @Bhammuseum.
This article originally appeared in The Birmingham Times.
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Remembering George Floyd
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OP-ED: Oregon Bill Threatens the Future of Black Owned Newspapers and Community Journalism
BLACKPRESSUSA NEWSWIRE — Nearly half of Oregon’s media outlets are now owned by national conglomerates with no lasting investment in local communities. According to an OPB analysis, Oregon has lost more than 90 news jobs (and counting) in the past five years. These were reporters, editors and photographers covering school boards, investigating corruption and telling community stories, until their jobs were cut by out-of-state corporations.

By Dr. Benjamin F. Chavis, Jr.
President and CEO, National Newspaper Publishers Association
For decades, The Skanner newspaper in Portland, the Portland Observer, and the Portland Medium have served Portland, Oregon’s Black community and others with a vital purpose: to inform, uplift and empower. But legislation now moving through the Oregon Legislature threatens these community news institutions—and others like them.
As President and CEO of the National Newspaper Publishers Association (NNPA), which represents more than 255 Black-owned media outlets across the United States—including historic publications like The Skanner, Portland Observer, and the Portland Medium—l believe that some Oregon lawmakers would do more harm than good for local journalism and community-owned publications they are hoping to protect.
Oregon Senate Bill 686 would require large digital platforms such as Google and Meta to pay for linking to news content. The goal is to bring desperately needed support to local newsrooms. However, the approach, while well-intentioned, puts smaller, community-based publications at a future severe financial risk.
We need to ask – will these payments paid by tech companies benefit the journalists and outlets that need them most? Nearly half of Oregon’s media outlets are now owned by national conglomerates with no lasting investment in local communities. According to an OPB analysis, Oregon has lost more than 90 news jobs (and counting) in the past five years. These were reporters, editors, and photographers covering school boards, investigating corruption, and telling community stories, until their jobs were cut by out-of-state corporations.
Legislation that sends money to these national conglomerate owners—without the right safeguards to protect independent and community-based outlets—rewards the forces that caused this inequitable crisis in the first place. A just and inclusive policy must guarantee that support flows to the front lines of local journalism and not to the boardrooms of large national media corporations.
The Black Press exists to fill in the gaps left by larger newsrooms. Our reporters are trusted messengers. Our outlets serve as forums for civic engagement, accountability and cultural pride. We also increasingly rely on our digital platforms to reach our audiences, especially younger generations—where they are.
We are fervently asking Oregon lawmakers to take a step back and engage in meaningful dialogue with those most affected: community publishers, small and independent outlets and the readers we serve. The Skanner, The Portland Observer, and The Portland Medium do not have national corporate parents or large investors. And they, like many smaller, community-trusted outlets, rely on traffic from search engines and social media to boost advertising revenue, drive subscriptions, and raise awareness.
Let’s work together to build a better future for Black-owned newspapers and community journalism that is fair, local,l and representative of all Oregonians.
Dr. Benjamin F. Chavis Jr., President & CEO, National Newspaper Publishers Association
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Hate and Chaos Rise in Trump’s America
BLACKPRESSUSA NEWSWIRE — Tactics ranged from local policy manipulation to threats of violence. The SPLC documented bomb threats at 60 polling places in Georgia, traced to Russian email domains.

By Stacy M. Brown
Black Press USA Senior National Correspondent
The Southern Poverty Law Center has identified 1,371 hate and antigovernment extremist groups operating across the United States in 2024. In its latest Year in Hate & Extremism report, the SPLC reveals how these groups are embedding themselves in politics and policymaking while targeting marginalized communities through intimidation, disinformation, and violence. “Extremists at all levels of government are using cruelty, chaos, and constant attacks on communities and our democracy to make us feel powerless,” said SPLC President Margaret Huang. The report outlines how hard-right groups aggressively targeted diversity, equity, and inclusion (DEI) initiatives throughout 2024. Figures on the far right falsely framed DEI as a threat to white Americans, with some branding it a form of “white genocide.” After the collapse of Baltimore’s Francis Scott Key Bridge, a former Utah legislator blamed the incident on DEI, posting “DEI = DIE.”
Tactics ranged from local policy manipulation to threats of violence. The SPLC documented bomb threats at 60 polling places in Georgia, traced to Russian email domains. Similar threats hit Jewish institutions and Planet Fitness locations after far-right social media accounts attacked them for trans-inclusive policies. Telegram, which SPLC describes as a hub for hate groups, helped extremists cross-recruit between neo-Nazi, QAnon, and white nationalist spaces. The platform’s lax moderation allowed groups like the Terrorgram Collective—designated terrorists by the U.S. State Department—to thrive. Militia movements were also reorganized, with 50 groups documented in 2024. Many, calling themselves “minutemen,” trained in paramilitary tactics while lobbying local governments for official recognition. These groups shared personnel and ideology with white nationalist organizations.
The manosphere continued to radicalize boys and young men. The Fresh & Fit podcast, now listed as a hate group, promoted misogyny while mocking and attacking Black women. Manosphere influencers used social media algorithms to drive youth toward male-supremacy content. Turning Point USA played a key role in pushing white nationalist rhetoric into mainstream politics. Its leader Charlie Kirk claimed native-born Americans are being replaced by immigrants, while the group advised on Project 2025 and organized Trump campaign events. “We know that these groups build their power by threatening violence, capturing political parties and government, and infesting the mainstream discourse with conspiracy theories,” said Rachel Carroll Rivas, interim director of the SPLC’s Intelligence Project. “By exposing the players, tactics, and code words of the hard right, we hope to dismantle their mythology and inspire people to fight back.”
Click here for the full report or visit http://www.splcenter.org/resources/guides/year-hate-extremism-2024.
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