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Inspired by MLK to make difference through love: Clara Ester

NASHVILLE PRIDE — That day at the Lorraine Motel shaped her ministry.

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By Joe Lovino

“I have come to grips many, many, many years ago that only through love can we make a difference,” said United Methodist deaconess Clara Ester.

“We can actually change things if we love.”

Ester learned this important lesson from the Rev. Martin Luther King, Jr., leader of the Civil Rights Movement in the United States.

“Love takes a lot of effort and work,” Ester said, “but that’s the way God wants us to go, and that was the life that Dr. King led.”

“Being clergy he knew the importance of love,” Ester said, “and he wanted to deal with major issues and concerns that people were going through in a justice way. But he did it through love and nonviolence. That was his life.”

Growing up in Centenary Methodist Episcopal Church in Memphis, Tennessee, then pastored by civil rights leader Rev. James Lawson, Ester saw a connection between King and her faith.

“He led the life and stood up for things like Jesus did when he was on earth,” she said. “The marginalized people were the people Jesus hung out with. People that were not your favorite folks to be around were folks you found Jesus with. Dr. King stood up and spoke out for the same marginalized people. He tried to change structures that would make that world better.”

Ester hadn’t always seen things that way. “I had a lot of hate within me when I saw how people could be treated,” she said. Love and nonviolence seemed a slow way to affect change.

“I was a junior in college,” Ester said. “I heard both sides. But being young, 19 or 20 years old, I wanted everything to end as rapidly as possible.”

On the evening of April 4, 1968, things changed. Ester had just arrived at the Lorraine Motel when King came out of his room and started talking to people in the parking lot. A shot rang out. King’s assassination was a turning point for Ester.

“Witnessing his death, seeing him on that balcony, hearing him the night before say: ‘I may not get there with you, but we as a people will make it to the Promised Land.’ Recognizing more and more about his commitment to the nonviolent process. There was something about being over his body that said, ‘You need to change your hate. You need to love.’”

Reflecting on the call to love our neighbors, Ester references Jesus’ parable of the Good Samaritan where a man is mugged and left by the side of the road (Luke 10:25-37). Two religious leaders approach, and Jesus’ first listeners would have expected them to be the people to do something—but they each cross the street to avoid the injured man. The third person who comes down the road is a Samaritan.

This is not the person anyone would have expected to help out. The gospel of John tells us “Jews and Samaritans didn’t associate with each other” (John 4:9). Yet in Jesus’ story the Samaritan goes to extraordinary lengths to care for this stranger.

After concluding the parable, Jesus tells those who’ve head the story, “Go and do likewise.” On the balcony that day, Ester heard that same call.

“Witnessing his death made me recognize that I had a responsibility not to ever step over anybody, or walk on the other side of the road. If there were people that I was aware of on the path that I was going, I had a God-assigned responsibility to reach out and try to help make their world better.

“That’s where we all should be. If we all did that through love and compassion, we would be living in a greater society than we live in today.”

Immediately following King’s assassination, Ester left college. She went to Marks, Mississippi to work on the second Poor People’s Campaign, a march from Mississippi to Washington, D.C. planned by King. Marks was chosen because it was considered “the poorest town in the poorest county of the poorest state in the nation” (Mississippi Stories).

Later, Ester would return to school and finish her degree. She served as a deaconess in The United Methodist Church, working for people in need throughout her career. In 2006, she retired as executive director of Dumas Wesley Community Center, a mission institution in Mobile, Alabama supported by the United Methodist Women. Today Ester serves as national vice president of the United Methodist Women.

That day at the Lorraine Motel shaped her ministry.

“This man was willing to love until this moment when a bullet took his life. He was willing to work and stand up and fight in a nonviolent way,” she said. “That was the least that I could do.

“After that, it was strictly nothing but, ‘What can I do to help somebody else? What can I do to make life better? What can I do or what can I give to change the narrative of what’s taking place in this person’s life today?’ It was a turning point in my personal life for me to reflect on the direction I could have been in, and the direction I needed to go.”

This article originally appeared in the Nashville Pride.

Joe Iovino courtesy of UMC.org

Activism

OPINION: Your Voice and Vote Impact the Quality of Your Health Care

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare. 

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Rhonda M. Smith.
Rhonda M. Smith.

By Rhonda M. Smith, Special to California Black Media Partners

Shortly after last year’s election, I hopped into a Lyft and struck up a conversation with the driver. As we talked, the topic inevitably turned to politics. He confidently told me that he didn’t vote — not because he supported Donald Trump, but because he didn’t like Kamala Harris’ résumé. When I asked what exactly he didn’t like, he couldn’t specifically articulate his dislike or point to anything specific. In his words, he “just didn’t like her résumé.”

That moment really hit hard for me. As a Black woman, I’ve lived through enough election cycles to recognize how often uncertainty, misinformation, or political apathy keep people from voting, especially Black voters whose voices are historically left out of the conversation and whose health, economic security, and opportunities are directly impacted by the individual elected to office, and the legislative branches and political parties that push forth their agenda.

That conversation with the Lyft driver reflects a troubling surge in fear-driven politics across our country. We’ve seen White House executive orders gut federal programs meant to help our most vulnerable populations and policies that systematically exclude or harm Black and underserved communities.

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.

Medicaid, called Medi-Cal in California, doesn’t just cover care. It protects individuals and families from medical debt, keeps rural hospitals open, creates jobs, and helps our communities thrive. Simply put; Medicaid is a lifeline for 1 in 5 Black Americans. For many, it’s the only thing standing between them and a medical emergency they can’t afford, especially with the skyrocketing costs of health care. The proposed cuts mean up to 7.2 million Black Americans could lose their healthcare coverage, making it harder for them to receive timely, life-saving care. Cuts to Medicaid would also result in fewer prenatal visits, delayed cancer screenings, unfilled prescriptions, and closures of community clinics. When healthcare is inaccessible or unaffordable, it doesn’t just harm individuals, it weakens entire communities and widens inequities.

The reality is Black Americans already face disproportionately higher rates of poorer health outcomes. Our life expectancy is nearly five years shorter in comparison to White Americans. Black pregnant people are 3.6 times more likely to die during pregnancy or postpartum than their white counterparts.

These policies don’t happen in a vacuum. They are determined by who holds power and who shows up to vote. Showing up amplifies our voices. Taking action and exercising our right to vote is how we express our power.

I urge you to start today. Call your representatives, on both sides of the aisle, and demand they protect Medicaid (Medi-Cal), the Affordable Care Act (Covered CA), and access to food assistance programs, maternal health resources, mental health services, and protect our basic freedoms and human rights. Stay informed, talk to your neighbors and register to vote.

About the Author

Rhonda M. Smith is the Executive Director of the California Black Health Network, a statewide nonprofit dedicated to advancing health equity for all Black Californians.

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Activism

IN MEMORIAM: Nate Holden, State Senator and Longtime Los Angeles Councilmember, Dies at 95

Los Angeles County Supervisor Janice Hahn described Holden as “a lion” in the State Senate and a force to be reckoned with on the Los Angeles City Council.” Hahn added that she learned a lot working with Holden when she was a new councilmember.

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Former Los Angeles Councilmember and California State Sen. Nate Holden. File photo.
Former Los Angeles Councilmember and California State Sen. Nate Holden. File photo.

By Bo Tefu, California Black Media

Former Los Angeles City Councilmember Nathaniel “Nate” Holden, a prominent figure in the city’s politics, passed away at the age of 95, his family confirmed on May 7.

Holden, who represented South Los Angeles for 16 years on the City Council and served one term in the California State Senate, was widely regarded as a forceful advocate for his community.

Los Angeles County Supervisor Janice Hahn described Holden as “a lion” in the State Senate and a force to be reckoned with on the Los Angeles City Council.”

Hahn added that she learned a lot working with Holden when she was a new councilmember.

Holden’s journey to political prominence began in the segregated South, where he was born in Macon, Georgia, in 1929. He often recalled the childhood moment when he first heard the governor of Georgia vowing to continue suppressing Black people.

“Doing the best you can for the people. Law and order. Make sure that people’s communities are safe. I did it all,” said Holden, reflecting on his legacy.

Holden is survived by his sons, including former California Assemblymember Chris Holden, who represented a district in Southern California that includes Pasadena and Altadena in Los Angeles County and cities in San Bernardino County.

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Black History

Henry Blair, the Second African American to Obtain a Patent

Being a successful farmer required consistent production. Blair figured out a way to increase his harvest. He did this with two inventions. His first invention was a corn planter. The planter had the same structure as a wheelbarrow, with a box to hold the seed and rakes dragging behind to cover them. This machine allowed farmers to plant their crops more economically.

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A sketch of one of Henry Blair’s inventions, the seed planter. Image courtesy United States Patent and Trademark Office.
A sketch of one of Henry Blair’s inventions, the seed planter. Image courtesy United States Patent and Trademark Office.

By Tamara Shiloh

The debate over whether enslaved African Americans could receive U.S. Government-issued patents was still unfolding when the second African American to hold a patent, Henry Blair, received his first patent in 1834.

The first African American to receive a patent was Thomas Jennings in 1821 for his discovery of a process called dry scouring, also known as dry cleaning.

Blair was born in Glen Ross, Maryland, in 1807. He was an African American farmer who received two patents. Each patent was designed to help increase agricultural productivity.

There is very little information about his life prior to the inventions. It is known that he was a farmer who invented machines to help with planting and harvesting crops. There is no written evidence that he was a slave.

However, it is apparent that he was a businessman.

Being a successful farmer required consistent production. Blair figured out a way to increase his harvest. He did this with two inventions. His first invention was a corn planter. The planter had the same structure as a wheelbarrow, with a box to hold the seed and rakes dragging behind to cover them. This machine allowed farmers to plant their crops more economically.

Blair could not write. As a result of his illiteracy, he signed the patent with an “X”. He received his first patent for the corn planter on Oct. 14, 1834.

Two years later, taking advantage of the boost in the cotton industry, he received his second patent. This time for a cotton planter. This machine worked by splitting the ground with two shovel-like blades that were pulled along by a horse. A wheel-driven cylinder behind the blades placed seeds into the freshly plowed ground. Not only was this another economical and efficient machine. It also helped with controlling weeds and put the seeds in the ground quickly Henry Blair received his second patent on Aug. 31, 1836

During this time, the United States government passed a law that allowed patents to be granted to both free and enslaved men. However, in 1857, this law was contested by a slaveowner. He argued that slaveowners had a right to claim credit for a slave’s inventions. His argument was that since an owner’s slaves were his property, anything that a slave owned was the property of the owner also.

In 1858 the law changed, and patents were no longer given to slaves. However, the law changed again in 1871 after the Civil War. The patent law was revised to permit all American men, regardless of race, the right to patent their inventions.

Blair died in 1860.

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